Who knows Zhang Zai's deeds or poems in Song Dynasty?

In his second year in Song Shenzong, Zhang Zai became the master book of Chongwen Academy. When Wang Anshi carried out the "new law", he hoped to get Zhang Zai's support. Zhang Zai did not object to the political reform, but he suggested not to "teach jade people to pursue engravings", so there was a big disagreement with An Shi. Later, because his brother Max Zhang was convicted of opposing political reform, Zhang Zai resigned and returned to his hometown to give lectures and write books for a living.

Zhang Zai's thinking is extraordinary, and he attaches importance to practice and "external king". He attaches great importance to Zhou Li, and the dimension of his concern may be different from Wang Anshi's, but his position of advocating practical use is completely consistent. He advocated Taoism in Guanzhong with "practical ethics", and even wanted to combine Zhou Li's "minefield" discussion with his own ideas to raise money to buy land in Guanzhong and put it into practice.

His four words in Hengqu "establish heaven and earth, establish life for the people, link the past with the future, and open a peaceful future for generations." The main point is to restore the etiquette and peace of the Zhou Dynasty, but the officials were not smooth, and their talents and ambitions could not be displayed. They can only give lectures and write books, and establish the Taoist school.