In the twelfth lunar month, the economy is smooth, so the mountains can be crossed. Warming the scriptures under your feet, I dare not bother each other, so I went to the mountains, rested in the temple, and went away with the monks.
north involves Xuanba (bà), and the clear moon reflects Guo. Climbing Huazigang at night, the rim (w m ? ng) is full of water, up and down with the moon. The light of the distant cold mountain in Han shan, the fire suddenly and Ming dynasty looked very clearly outside the forest. The dog barks in the lane, and the cry is like a leopard. The night in the village market is chōng, and the complex and sparse clocks alternate with each other (jiàn). At this time, sitting alone, the servant is silent, thinking more about the past (n m: ng), hand in hand with poetry, step by step, clear and flowing.
in the middle of spring, when the vegetation is growing, the spring mountains can be seen, the light herring (tiáo) comes out of the water, the wings of Bai Ou are twisted, and the wet green sorghum (gāo) is exposed, and the wheat is facing the pheasant (Gü u). Not far from here, can you swim from me? Those who are not clever can invite each other with this urgent matter? But there is deep interest in it. No negligence. There are different people going because of carrying phellodendron amurense. Wang Weibai, a mountain man.
Note
Scholar: the name used in the Tang Dynasty for those who took the Jinshi exam.
twelfth lunar month: the twelfth lunar month. In ancient times, the La Worship was held in December of the lunar calendar, so December was called the twelfth lunar month.
prosperity: scenery, climate.
therefore, the mountain is unique: the old residence of Lantian Mountain is very suitable for a visit. Therefore, the old mountain refers to Lantian Mountain where Wang Wei's "Wangchuan Bieye" is located. Very, very. Yes, I have visited and visited.
first step: you, as a courtesy title.
Fang Wenjing: I'm reviewing the scriptures. Square, positive.
allegations: despicable. Words of self-modesty.
annoying: disturbing.
do it: just.
Qiganpei Temple: Rest in Ganpei Temple. In Ganpei Temple, Wang Wei concentrated on the poems of visiting and influencing temples. In the Biography of Shenxiu in the Old Tang Dynasty, it was said that there was a Ganyan Temple in Lantian. Ganpei Temple may be the mistake of Huagan Temple.
after dinner (qi): after dinner. Finished, finished. Meal, noun as verb, eat.
I'm involved in Xuanba in the north: I've been swimming in the water recently. Involved, crossing. Xuan, black, refers to the dark green and black water.
Huazigang: a scenic spot in Wang Weichuan's other industries.
rim water: wheel-shaped lake water.
village market: village.
night chamber: pounding the grain with a mortar pestle at night. Pouring, here refers to pounding rice, that is, putting the grain in a stone mortar and pounding off the shell.
sparse: sparse.
silence means falling asleep.
I: Once upon a time.
winding: winding with the same diameter, narrow path.
wait: wait.
creeping: spreading and growing.
tiáo: white, the name of the fish. The body is long and narrow, and the swimming is light.
wing straightening: spread your wings. Correct, lift.
Qinggao: green grass. Gao, a highland by the water.
mailong: in the wheat field.
chaolang (gü u): pheasants crow in the morning. Pheasants chirping.
it's not far away. Si, pronoun, this, refers to the scenery in spring.
it's the same as if, if, if.
the secret is clear: the temperament is lofty. Secret, nature. Clear and wonderful, refers to the extraordinary and extraordinary.
No urgent business: meddle, which here refers to sightseeing.
yes, in the middle.
no negligence: you can't miss it negligently.
I'm going because I'm carrying Berberis amurensis (bà): It's convenient for me to borrow someone carrying Berberis amurensis (bring this letter). Because, while. Phellodendron amurense, a deciduous tree, whose fruit and stem endothelium can be used as medicine. Stem endothelium is yellow, which can also be used as dye.
Divergence: The idioms commonly used at the end of ancient letters don't elaborate one by one.
Mountain Man: Wang Wei believed in Buddhism in his later years and lived a semi-secluded life, so he called himself.
Translation
It's the end of December in the lunar calendar, and the climate is mild and comfortable, so it's good to visit Lantian Mountain, where I used to live. You are reviewing the scriptures, and you dare not disturb them in a hurry, so you go to the mountains on your own, rest in the temple, have dinner with the host in the temple, and then leave.
I crossed the deep blue swimming water to the north, and the moonlight was clear and reflected the battlements. When I boarded Huazigang in the night, I saw ripples in the rim water, and the water waves went up or down, and the moon shadow in the water also went up and down. The distant lights in the cold mountain are flickering and you can see clearly outside the forest. Dogs bark in deep alleys, barking like leopards. There was the sound of rice in the village, which was staggered with the sparse bells. At this time, I was sitting there alone, and the servant who followed me had fallen asleep. I missed the sight of you and me holding hands and reciting poems, strolling along the narrow path and approaching the clear water.
Wang Wei lived in seclusion in Wangchuan twenty years before and after Kaiyuan. He was fond of rural scenery and natural landscapes. In spring, vegetation spread and grew, and the mountain scenery in spring was more enjoyable. The nimble minnows jumped out of the water, the white gulls spread their wings, the morning dew wet the green grass, and the pheasants in the wheat field were chirping in the morning. These scenery are not far from now. (You) can join me. If your nature is not different, can I take inviting you as my own business? And there is a deep purport in this! Don't ignore it. Because there is a man carrying Phellodendron amurense out of the mountain, I asked him to bring you this letter, so I won't go into details one by one.
With special feelings, he wrote many poems to praise the life and scenery there. In his seclusion, he often talked with wild elders about Sang Ma, drank poems with friends, and talked with mountain monks about classics. Among these people, Pei Di was his best companion. Before moving to Wangchuan, they lived in seclusion in Zhongnanshan together. After they got Lantian Villa in Song Zhiwen, they often "lived in Upright and played the piano to compose poems. Whispering all day long "."Wangchuan Collection "is a collection of their singing and poetry, which records their life and leisure and elegance. When writing this letter, Pei Di has gone home to review the classics and prepare for the exam. Wang Wei is deeply lonely and has to visit the mountains and enjoy the scenery alone. The" deep interest "in the article reflects the author's love for nature, drunkenness in mountains and rivers, and endless fun in it. It can also be understood that the author hates officialdom and intends to retire.
The full text describes the spring and winter colors in Wangchuan, the night under the moonlight, the faint battlements, the lingering water waves, the lonely cold mountains and the flickering lights, as well as the cold dogs in the deep alleys, the night in the village market and the sparse bells in the mountain temples. There is movement in silence, and there is silence in movement. It writes the deep winter nights and the lightness of spring.
"Prosperity and harmony. Wangchuan rippled in the moonlight; The lights on the mountain are visible through the Woods; The barking of a cold dog in the village lane, the sound of midnight and the sparse bell in the mountain temple came together. What the author wrote was the night scene. The river, battlements and distant fires were all seen in the dim moonlight, while the barking, midnight and sparse bell were heard in the dark. The author wrote the scenery characteristics of that cold night through what he saw and heard, which was more practical and realistic. Below. He couldn't help thinking of the past, when he and Pei Di walked through the secluded path to find a quiet visit and win the victory, and he was happy to write a poem on the clean stream. This paragraph is about the experience and feelings of swimming in the mountains in one day, but from "allegations dare not bother each other" to "thinking about the past", it is about the thoughts of Pei Di. This is the purpose of the letter, and the purpose is to arouse the interest of the other party in visiting the old mountain together.
The following is the official. Wang Wei hopes that Pei Di will come next spring. He calls each other with the wonderful spring scenery in his imagination. The following six four words of "grass and trees grow" succinctly depict a vibrant scenery. The silver carp swims briskly in the water, Bai Ou spreads its vigorous wings and flies, the wild pheasants sing in the wheat fields, and the plants dye the spring mountains green. Dew moistens the embankment. All this is in sharp contrast with the elegant and cold scenery at the end of the year. The author not only keeps a strong sense of wandering in the cold winter night, but also keenly feels that spring will come soon, and he has begun to taste the deep interest in the future, which shows that Wang Wei, a mountain man, is the kind of person who is "a wonderful person", that is, he has a strong interest in natural scenery. A person who has a strong understanding of Jiashan Lishui can not only find the hazy and clearly audible scenery in the cold winter night at the end of the year, but also imagine the beautiful and moving spring scenery based on his own experience. People say that Wang Wei "has a picture in his poem", but in fact, Wang Wei's article also has a picture. Although "The Book of the Mountain and Pei Xiucai Di" is a letter, it can be said that it is also a beautiful scenery written by the author in the poet's language and the painter's conception. A lyric poem praising the natural scenery and expressing friendship.
Wang Wei and Pei Di (Chen Tiemin)
Pei Di was the most idyllic poet in the prosperous Tang Dynasty with Wang Wei. At the end of the kaiyuan period, he was in the shogunate of Jingzhou, Zhang Jiuling (Meng Haoran wrote a poem entitled "From Prime Minister Zhang to Ji Nancheng for Hunting and Giving Peidi Zhang to Join the Army", which can be proved), and then he went to Chang 'an, where he once lived in the south. The Chronicle of Tang Poetry (Volume 16) says: "Di Chu lived in the south with Wang Wei and Xing Zong." After Wei De Wang Chuan left his profession, he often "swam among them with Pei Di, and gave poems for pleasure." (Biography of Wang Wei in the New Tang Dynasty) In the poems sung by Wang Wei and Pei Di, Di is often called a scholar, and a message from my lodge at wangchuan to pei di says: "oh, when shall I pledge the great Hermit again, and sing a wild poem at Five Willows?." It can be seen that during Tianbao period, Di lived a secluded life without being an official for a long time. Pei Di's "Song of the Bluebird": "It is self-adaptive and has never been wrong with the finches. Fortunately, I met you early, and when will I bring you to Qingyun? " He didn't want to get ahead of himself, but he was totally honest and didn't jump into the same group as the finches. This may be one of the main reasons why he lost his ambition and had to retire. In seclusion, he gradually accepted the Buddhist thought and gained spiritual comfort from it. "Visiting the Temple of Influence, Tanxing Shangren Mountain Courtyard" said: "It's no good floating a name, so I would like to meditate from now on." Pei Di has 28 poems today, all of which are the works of the same dimension. However, there are more than 3 works written by Wei Jizhong and Tong Di, the number of which exceeds that of such works by Wei and any other author, which shows the close contact between them. From Wang Wei's relief, Pei Di (see the poem "Drinking and Pei Di") and Pei Di's adventure to visit Wang Wei in Bodaiji (when Wei was detained by the rebels in the temple), we can also see the relationship between their mutual concern, trouble and * * *. This relationship is based on the cooperation of two people's ideas and interests. In Wang Wei's own words, it is "hand in hand with one heart" (To Pei Di).