With pious expectations, Xiang Jun stayed on the hillside of Dongting Lake for a long time, longing for the arrival of his wife. This is a very intriguing picture of the environment and atmosphere: the cool autumn wind keeps blowing, the waves in Dongting Lake ripple, and the leaves fall on the shore.
I can't see the Iraqi people kowtowing to you. I boarded the plane for a while and arranged the furnishings for a while, but it backfired. Until dusk, Mrs. Xiang didn't come.
Compared with the abnormal phenomenon of "what is the bird in the apple and what is the bird in the tree", this situation highlights the disappointment and confusion that fills the hearts of the characters, which is meaningless.
Among them, "the autumn wind is falling, and the waves in the cave are under the leaves" is a famous sentence about scenery, which is very effective in rendering the atmosphere and artistic conception, so it won the appreciation of later poets.
The autumn wind is curling, and the water waves in Dongting Lake are under the leaves, which means: the trees are crumbling, the autumn wind is cool at first, and the waves in Dongting Lake fall. Nine Songs of Lady Xiang is the work of Qu Yuan, a great poet of Chu State in the Warring States Period, and it is a companion piece of Nine Songs.
Extended data:
Appreciation of the whole poem:
It is generally believed that Mrs. Xiang is the goddess of women, while Xiang Jun is the goddess of men and spouses. Xiangshui is the largest river unique to Chu. This pair of gods and Mrs. Xiang reflects the primitive people's idea of worshipping natural gods and the concept of "love between god and man" Chu's folk literature and art have a strong religious flavor, and the altar is actually a "theater" or "literary world".
Take Mrs. Hexiang as an example: when people offer sacrifices to her, female singers or worshippers play the role of greeting; When offering sacrifices to Mrs. Xiang, male singers or admirers play the role of welcoming Mrs. Xiang and express their deep feelings. They take God as the object and place their simple and sincere love for the world. At the same time, it also embodies the harmony between Chu people and nature.
Because the ringing water injected into southern Chu has a close relationship with Chu people, she is like a loving mother who nurtures Chu people from generation to generation. People place deep love on Hunan water, regard it as a river of love and happiness, and then personalize its description. The image of god also shows the story of joys and sorrows like people, and the god in people's minds.
Also specially put on the shadow of historical legends. Xiang Jun and Mrs Xiang are based on the legends of Shun and his second concubines (E Huang and Nv Ying). In this way, the image of God is not only richer and more vivid, but also closer to people in real life emotionally, making people feel cordial, approachable and full of human feelings.
Although the title of the poem is "Mrs. Xiang", the hero in the poem is Xiang Jun, and the theme of this poem is mainly to describe the life and death of the two lovers, who never meet each other. Works always take waiting for someone to come as a clue, expressing deep resentment to each other in frustration, but the love between them is consistent.
Creative background:
Chu's folk literature and art have a strong religious flavor, and the altar is actually a "theater" or "literary world". They take God as the object and place their simple and sincere love for the world. At the same time, it also embodies the harmony between Chu people and nature. In this way, the image of God is not only richer and more vivid, but also closer to people in real life emotionally, full of human feelings.
The author introduces:
Qu Yuan (about 340 BC or 339-278 BC) was a poet and politician of Chu State during the Warring States Period in China. Born in Chu Danyang (now Yichang, Hubei). Mi surname, Qu family, human, the word is native; Since the cloud name is regular, the spirit word is even. In his early years, he was trusted by Chu Huaiwang as Zuotu, and was also a doctor of San Lv, in charge of internal affairs and foreign affairs.
Advocate "American politics", advocate improving talents and abilities internally, improve statutes, and unite external forces to resist Qin. Slashed by nobles, he was exiled to Hanbei and Yuanxiang Valley. After General Qin attacked Ying, the capital of Chu State (now Jiangling, Hubei Province), Qu Yuan drowned in the Miluo River and died heroically. Qu Yuan was the first great patriotic poet in the history of China.
The founder of China's romantic literature, the founder and representative author of Chu Ci, initiated the tradition of "vanilla beauty" and was praised as "the ancestor of China's poetry" and "the ancestor of Ci Fu". The appearance of Qu Yuan marks that China's poetry has entered a new era from collective singing to individual originality. Qu Yuan's major works include Li Sao, Nine Songs, Nine Chapters and Tian Wen.
Chu Ci, with Qu Yuan's works as the main body, is one of the sources of China's romantic literature, and it is also called "coquettish" with the Book of Songs, which has a far-reaching influence on later poetry. 1953, on the occasion of the 2230th anniversary of Qu Yuan's death, the World Peace Council passed a resolution to identify Qu Yuan as one of the four cultural celebrities in the world.