During the Three Kingdoms period, Cao Pi said in Nine Days and Zhong You: "From the year to the month, then September 9 suddenly came again. Nine is the number of yang, and the sun and the moon coincide. It is well known and considered suitable for a long time, so it is a feast. "
He wrote clearly about the Double Ninth Festival banquet. Tao Yuanming of Jin Dynasty said in the preface to "Idle for Nine Days": "I am idle and love the name of Nine.
Autumn chrysanthemums are all over the garden, but they are melancholy, empty as nine flowers, and precious words are like gold. "Chrysanthemum and wine are mentioned here at the same time, which shows that it is a custom to drink and enjoy chrysanthemums on the Double Ninth Festival during the Wei and Jin Dynasties.
In the Tang Dynasty, Chongyang was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, people in the palace would eat flower cakes together to celebrate, and the emperor himself would climb the Long Live Mountain to celebrate his autumn ambition. This custom has been passed down to the Qing Dynasty.
Du Fu's "Ascending the Mountain" is the most famous: in the strong wind, apes whimper from the vast sky and birds fly home to the clear lakes and white beaches. The endless trees are rustling leaves, and the Yangtze River is rolling unpredictably.
Li in the sad autumn scenery, a wanderer all the year round, lives alone on the high platform in today's illness. After all the hardships and hatred, the white hair is full, and the wine glasses are damaged.
2. The origin and poetry of the Double Ninth Festival as early as the Spring and Autumn Period and the Warring States Period, Qu Yuan wrote in "One Journey": "Place the Double Ninth Festival in the Emperor's Palace and see the capital of Qing Dynasty". During the Three Kingdoms period, Cao Pi said in Nine Days and Zhong You: "From the year to the month, then September 9 suddenly came again. Nine is the number of yang, and the sun and the moon coincide. It is well known and considered suitable for a long time, so it is a feast. " He wrote clearly about the Double Ninth Festival banquet.
Tao Yuanming of Jin Dynasty said in the preface to "Idle for Nine Days": "I am idle and love the name of Nine. Autumn chrysanthemums are full of gardens, but they are sad, empty for Jiuhua, and precious words are like gold. " Chrysanthemum and wine are mentioned here at the same time, which shows that drinking and enjoying chrysanthemums on the Double Ninth Festival has become a custom in Wei and Jin Dynasties.
In the Tang Dynasty, Chongyang was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, people in the palace would eat flower cakes together to celebrate, and the emperor himself would climb the Long Live Mountain to celebrate his autumn ambition. This custom has been passed down to the Qing Dynasty.
Du Fu's "Ascending the Mountain" is the most famous: in the strong wind, apes whimper from the vast sky and birds fly home to the clear lakes and white beaches. The endless trees are rustling leaves, and the Yangtze River is rolling unpredictably. Li in the sad autumn scenery, a wanderer all the year round, lives alone on the high platform in today's illness. After all the hardships and hatred, the white hair is full, and the wine glasses are damaged.
The origin of the Double Ninth Festival is on the ninth day of the ninth lunar month.
Double ninth overlaps, so it is also called "double ninth". Why is it called "Chongyang"? In ancient times, two, four, six, eight and ten were negative numbers, one, three, five, seven and nine were positive numbers, and nine was the largest one.
The ancient book (Book of Changes) says, "Yang is nine." Two yang are important to each other, so it is also called "Chongyang".
The origin of the Double Ninth Festival can be traced back to the Spring and Autumn Period and the Warring States Period. Qu Yuan's poem "Travel Far" contains a sentence "Gather Chongyang as Emperor, Official Xi".
During the Warring States period, Chongyang was paid attention to by people, but it was only an activity in the palace. In the Han Dynasty, the custom of celebrating the Double Ninth Festival gradually became popular.
According to legend, Lady Qi, the concubine of Emperor Gaozu Liu Bang, was murdered, and Jia Shi, the maid before her, was expelled from the palace and married the poor. Jia brought the activities of Chongyang to the people.
Jia told people: in the palace, on the ninth day of September every year, we should wear dogwood, eat tent bait and drink chrysanthemum wine in order to live longer. Since then, the custom of Chongyang has spread among the people.
4. Double Ninth Festival quiz 1. What is the name of the Double Ninth Festival? A: ascensiontide.
2. What's the point besides climbing mountains? A: I miss the people I love.
3. Why is it called Chongyang A: The ancients called nine "yang number", and the ninth day of the ninth lunar month was the most important, so it was called Chongyang.
4. About the origin of the Double Ninth Festival and which sects have origins A: Taoism.
5. When did the legend of the Double Ninth Festival happen? A: Eastern Han Dynasty.
6. What is the name of the hero in the legend of Double Ninth Festival? A: Fantasy.
7. What is the legendary cause A: Plague.
8. What is the name of the river in the legendary story A: Ruhe.
9. Who is the fairy in the legendary story A: Fei Changfang.
10. Where does the immortal live? A: Southeast Mountain.
1 1. What exorcism items did the immortal give the hero? A: Cornus officinalis leaves, a pack of chrysanthemum wine and a bottle of dragon sword.
12. What is the main weapon for heroes to subdue demons? Answer: Demon reduction, dragon sword.
13. What is the role of Cornus in the story? A: The smell hits the devil's lungs and makes him uncomfortable.
14. What is the function of chrysanthemum wine? Answer: Alcohol can stimulate the devil's sense of smell.
15. How did the hero kill the devil? Answer: Throw the dragon sword to subdue the demon and stab the plague demon to death.
16. What's the name of the devil in the story? A: Mo Wen.
17. Why do you climb the mountain on the Double Ninth Festival? A: It was named because people hid in the mountains before the hero fought the plague demon in the story. Climbing is to avoid evil spirits and disasters, and climbing is also a step by step promotion.
18. Which book first designated nine as a positive number? A: I ching.
19. What day do people still regard Chongyang as? A: Qing Ji.
20. In which of his poems did the patriotic poet Qu Yuan describe Chongyang? A: Travel far.
2 1. Please tell me the poems of Qu Yuan. Answer: Set Chongyang as the emperor's palace.
22. What are the customs of the Double Ninth Festival? Answer: Climb the mountain, plant dogwood, enjoy chrysanthemums and drink chrysanthemum wine.
23. Who wrote the legendary story A: Wu Jun.
24. In which book is the story he wrote included? A: The continuation of harmony.
25. Which county does the hero in the legendary story live in? A: runan county.
26. How did the hero return to his original place after bidding farewell to the immortal? A: Master Crane Rider.
27. Cornus officinalis is a traditional Chinese medicine. What does it do? Answer: Regulate qi to relieve pain and avoid insect bites.
28. What is the function of chrysanthemum soaking in wine? A: Clear eyes.
29. When did the Double Ninth Festival begin to be designated as the festival for the elderly? A: 1989.
30. Why do you eat double ninth festival cake? A: In areas where there are no mountains, climb mountains instead of eating cakes.
3 1. Why do you fly a kite on the Double Ninth Festival? A: When it is not very cold before winter, vigorously exercising your bones and muscles is beneficial to your health and protect your eyes.
32. Another legend of the Double Ninth Festival is related to which emperor A: Emperor Gaozu Liu Bang.
33. Who is this legendary imperial concubine? A: Mrs. Qi.
34. What is the surname of this concubine's handmaid? A: Jia.
35. This handmaid asked people how to answer on the Double Ninth Festival: admire dogwood and drink chrysanthemum wine.
Why do the elderly attach great importance to this day to climb mountains? I hope to stay healthy and live a long life.
5. the source of the double ninth festival "introduction to the double ninth festival" is the traditional double ninth festival of the lunar calendar.
Because in the ancient Book of Changes, "six" was defined as yin number, and "nine" was defined as yang number. On September 9, the sun and the moon combined with yang, and 29 was the most important, so it was called Chongyang, also called Chongyang. The ancients thought it was an auspicious day to celebrate, and this festival was celebrated from a very young age. The activities to celebrate the Double Ninth Festival are colorful and romantic, which generally include traveling to enjoy the scenery, climbing high into the distance, watching chrysanthemums, planting dogwood everywhere, eating the Double Ninth Festival cake, drinking chrysanthemum wine and other activities.
Double Ninth Festival, because it is homophonic with "long", and nine is the largest number in the number, which means long life. Moreover, autumn is also the golden season of harvest in a year, and the Double Ninth Festival has far-reaching influence. People have always had special feelings for this festival. There are many excellent poems in Tang poetry and Song poetry to congratulate the Double Ninth Festival and chant chrysanthemums. Today's Double Ninth Festival has been given a new meaning. 1989, China designated September 9th as the festival for the elderly, skillfully combining tradition with modernity, and becoming a festival to respect, care for and help the elderly.
At this time, organs, organizations and streets all over the country often organize retired old people to enjoy the scenery in autumn, or play near the water, or climb mountains to keep fit, so that their bodies and minds can be bathed in the embrace of nature; The younger generation of many families will also help the elderly to go to the suburbs or prepare some delicious food for the elderly. The origin of the Double Ninth Festival was mentioned as early as the Spring and Autumn Period and the Warring States Period.
Qu Yuan's Journey wrote: "Set Chongyang into the Emperor's Palace and see the capital of Qing Dynasty ten days later." The "Double Ninth Festival" here refers to the sky, not just festivals.
In Nine Days Zhong You written by Cao Pi, Emperor Wen of Wei in the Three Kingdoms period, it was clearly written that Chongyang kept the festival: "From the year to the month, I suddenly returned to September 9. Nine is the number of yang, and the sun and the moon coincide. It is well known and considered suitable for a long time, so it is a feast. "
Tao Yuanming, a scholar in Jin Dynasty, said in the preface to the poem "Idle for Nine Days": "I am idle and love the name of Nine. Autumn chrysanthemums are full of gardens, but they are sad, empty for Jiuhua, and precious words are like gold. "
Chrysanthemum and wine are mentioned here at the same time Probably in the Wei and Jin Dynasties, there was a custom of drinking and enjoying chrysanthemums on the Double Ninth Festival.
In the Tang Dynasty, Chongyang was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, the palace would eat flower cakes together to celebrate, and the emperor would personally climb the Long Live Mountain to celebrate his autumn ambition. This custom has been passed down to the Qing Dynasty.
Like most traditional festivals, the legend of the Double Ninth Festival has ancient legends. According to legend, in the Eastern Han Dynasty, there was a plague demon in Ruhe. As soon as it appeared, people in every household fell ill and died every day, and people in this area were ravaged by plague demons.
A plague killed the parents of the teenager Hengjing, and he almost died of illness himself. After he recovered from his illness, he bid farewell to his beloved wife and fellow villagers and decided to go abroad to study fairy arts to rid the people of the plague.
Heng Jing visited teachers everywhere and famous scholars all over the world. Finally, he found an oldest mountain in the east. There is a miraculous fairy on the mountain. Under the guidance of the crane, Hengjing finally found the mountain and the immortal with magical power. The immortal was moved by his spirit, and finally took in Heng Jing, taught him the sword to subdue the demon, and gave him a sword to subdue the demon. Hengjing forgot to eat, sleep and practice hard, and finally became an extraordinary martial art.
On this day, the immortal called Heng Jing to his side and said, "Tomorrow is the ninth day of September, and the plague god will come out to do evil again. When you learn the skill, you should go back and kill the people. " Xianchang gave Hengjing a pack of dogwood leaves and a cup of chrysanthemum wine, and secretly taught him how to ward off evil spirits and let Hengjing ride a crane home.
Hengjing returned to his hometown. On the morning of the ninth day of September, according to the fairy's instructions, he led the villagers to a nearby mountain and gave everyone a dogwood leaf and a cup of chrysanthemum wine to prepare for subduing the evil spirits. At noon, with several strange calls, Mo Wen rushed out of the Ruhe River, but just as Mo Wen jumped down the mountain, he suddenly smelled the strange fragrance of Cornus officinalis and the alcohol smell of Chrysanthemum, and his face suddenly changed. At this time, Heng Jing chased Mo Wen down the mountain with a demon sword in his hand, and stabbed him to death in a few rounds. Since then, the custom of climbing mountains on the ninth day of September to avoid epidemics has been handed down year after year.
Wu Yun, a native of A Liang, recorded this point in his book Qi and He Xu. Later, people regarded the custom of climbing on the Double Ninth Festival as an activity to avoid disasters.
In addition, in the traditional concept of people in the Central Plains, the Double Ninth Festival still means longevity, health and longevity, so the Double Ninth Festival was later established as the festival for the elderly. The custom of Double Ninth Festival is sweet osmanthus fragrance in autumn. On the ninth day of the ninth lunar month, the Double Ninth Festival is full of activities and fun, including climbing mountains, enjoying chrysanthemums, drinking chrysanthemum wine, eating double ninth cake and inserting dogwood.
Climbing high in ancient times, people had the custom of climbing high in Chongyang, so the Double Ninth Festival is also called "Climbing High Festival". According to legend, this custom began in the Eastern Han Dynasty.
There are many climbing poems written by scholars in the Tang Dynasty, most of which are the custom of writing the Double Ninth Festival. Du Fu's Seven Laws "Ascending the Mountain" is a famous article about climbing the mountain in Chongyang. There is no uniform rule for climbing mountains. Generally, we climb mountains and towers.
There is also the custom of eating "Chongyang cake". According to historical records, Chongyang cake is also called flower cake, chrysanthemum cake and five-color cake.
It was the original intention of the ancients to make cakes at dawn on September 9. The child put a cake on his head and said a word in his mouth, wishing the child all the best. Exquisite Chongyang cake should be made into nine layers, like a pagoda, with two lambs on it, which conforms to the meaning of Chongyang (sheep).
Some people even put red paper flags on Chongyang cakes and light candles. This probably means "lighting a lamp" and "eating cakes" instead of "climbing", and using a red paper flag instead of dogwood.
At present, there is still no fixed variety of Chongyang cake, and the soft cakes eaten around Chongyang Festival are called Chongyang cakes. Watching chrysanthemums and drinking chrysanthemum wine The Double Ninth Festival is the golden autumn season of the year, and chrysanthemums are in full bloom. It is said that watching chrysanthemums and drinking chrysanthemum wine originated from Tao Yuanming, a great poet in Jin Dynasty.
Tao Yuanming is famous for his seclusion, his poems, his wine and his love for chrysanthemums. Later generations have followed suit, so Chongyang has the custom of enjoying chrysanthemums. In the old days, literati and officialdom also combined chrysanthemum appreciation with banquets in order to get close to Tao Yuanming.
In the Northern Song Dynasty, Kaifeng was the capital, and chrysanthemum appreciation on Chongyang was popular. At that time, there were many varieties and shapes of chrysanthemums. People also call September of the lunar calendar "Chrysanthemum Month". On the Double Ninth Festival, when chrysanthemums are in full bloom in Ao Shuang, watching chrysanthemums has become an important part of the festival.
After the Qing dynasty, chrysanthemum appreciation was particularly popular, not limited to September 9, but still.
6. The origin of Double Ninth Festival is the traditional Double Ninth Festival in China.
In ancient times, people defined nine as yang number, and the ninth day of September was the most important, so it was called Chongyang. People have the custom of drinking chrysanthemum wine on the Double Ninth Festival.
According to legend, in the Eastern Han Dynasty, there was a man named Huan Jing who studied Taoism with the alchemist Fei Changfang. One day, Fei Changfang told him that there would be a great disaster in your home on September 9.
You go home now. Only by letting everyone in the family tie a purple bag on their arms, put Cornus officinalis in the bag, and then the whole family go out to climb mountains and drink chrysanthemum wine can this catastrophe be avoided. Huan Jing listened to master. On the ninth day of September, the whole family went out to drink.
When I came home at night, I found all the chickens, dogs, cows and sheep dead. Fei Changfang said that these animals brought trouble to the Huanjing family.
Since then, the custom of drinking chrysanthemum wine on Chongyang Mountain has been handed down. 1. The origin of climbing on the Double Ninth Festival is ridiculous. With the passage of time, the color of superstition has gradually faded. Mountaineering is no longer to avoid disasters, but has become one of people's colorful spare time lives.
September 9th is a season of crisp autumn and beautiful scenery. At this time, it is refreshing and beneficial to people's physical and mental health.
Many places now hold mountaineering meetings during this period. Around the Double Ninth Festival, hundreds of thousands of cotinus coggygria trees in the western hills of Beijing turned into red flowers, making the western hills beautiful and unique.
Everywhere, it's like wearing a red costume. It has become one of the indispensable activities for Beijingers to go to Xishan to see the red leaves.
2. Appreciating chrysanthemums on the ninth day of September is also the time when chrysanthemums and crabs are fattened. Chrysanthemums are in clusters, competing to open, very cute.
People love not only her beautiful face, but also the strong temperament of chrysanthemum. In the cold wind of late autumn, only chrysanthemums are blooming, which makes autumn more lively and colorful.
It is precisely because of this that the custom of appreciating chrysanthemums has been retained. In the bleak late autumn, chrysanthemum parties and exhibitions will be held in parks in some places, which is not a beautiful scene in spring and attracts many tourists.
Step 3 drink chrysanthemum wine. "Drink the dew of Mulan in the morning and eat autumn chrysanthemum in the evening." From Qu Yuan's Lisao, we can clearly know that the custom of eating chrysanthemums existed as early as the Warring States period.
Later, drinking chrysanthemum wine was added to the myth, saying that drinking chrysanthemum wine could avoid disaster. Chrysanthemums are blooming in the autumn frost, and their fragrance is overflowing.
People think it is a good product to prolong life. When chrysanthemums are in bud, people will pick the stems and leaves of the buds together and brew them with millet. They won't open the altar until the Double Ninth Festival in September of the following year.
4. The custom of inserting Cornus officinalis into Cornus officinalis originated very early. Cornus officinalis, also known as Zanthoxylum bungeanum and wormwood, is a medicinal plant, which is beneficial to internal organs.
In the Jin Dynasty, people realized its medicinal value and began to plant it. On the Double Ninth Festival, people put dogwood on their heads. It is said that it can keep out the cold and avoid disasters.
At this time, the role of Kaunus was exaggerated, and he became an exorcist. In the Song Dynasty, people also gave dogwood and chrysanthemum two nicknames, calling dogwood "to ward off evil spirits" and chrysanthemum "to prolong life".
A person is a stranger in a foreign land. Every holiday season, he misses his relatives twice. He knows where his brothers are climbing from afar, and there is one less person everywhere. The poet Wang Wei truly described the custom of climbing mountains and inserting dogwoods on the Double Ninth Festival in "Thinking of Shandong Brothers on the Mountain Festival", and also expressed the poet's longing for family reunion on the Double Ninth Festival.
After the Song Dynasty, the custom of inserting Evodia rutaecarpa gradually faded. Cornus officinalis is no longer regarded as a sacred object, but only used as a medicinal material.
This custom is rare now. 5. Eating Double Ninth Cake Double Ninth Cake is a timely food for Double Ninth Festival, just like eating Yuanxiao on Lantern Festival and mooncakes on Mid-Autumn Festival.
Chongyang Cake is steamed with flour and dates, chestnuts or other dried fruits, with Caiqi Yang on it. In the Ming and Qing dynasties, people were very particular about eating Chongyang cake, accompanied by a little etiquette.
On the morning of the ninth day of September, the elders sliced the Chongyang cake and put it on the foreheads of their minor children. They also wished: "I wish my children all the best." This is the homonym of "Gao" and "Gao", which expresses people's earnest wishes for their children.
People think that on the Double Ninth Festival, climbing to eat cakes symbolizes that the future will be higher and higher.
7. Poems or words about the Double Ninth Festival and the origin of the Double Ninth Festival. Wang Wei's "I miss my brothers in Shandong on vacation in the mountains" is in a foreign land, and I miss my relatives every holiday.
When I think of my brothers' bodies climbing high, I will feel a little regret for not being able to reach me. Appreciate that Wang Wei is a precocious poet. "The article is named after the age."
He began to write poetry at the age of fifteen, and before the age of twenty, he wrote excellent works such as Song of Luoyang Girls and Journey to Taoyuan. This song "I miss my brothers in Shandong on vacation in the mountains" was written when he was seventeen years old, and it immediately became a masterpiece and was widely read by people.
There are five brothers, Wang Wei is the eldest, and there are two sisters. When writing this poem, he left his hometown for the first time, and the poem expressed his deep affection for his loved ones.
Poetry begins with a direct expression of homesickness. "Alone in a foreign land" implies a lonely environment, which is especially sensitive for teenagers who leave home for the first time.
"Stranger" emphasizes the feeling of stranger. The combination of "uniqueness" and "two differences" in a poem greatly deepens the degree of subjective feelings.
The second sentence, "I miss my relatives more often during the festive season", is a reasonable development of my previous emotions, which shows that I usually have the pain of missing my loved ones, and this kind of missing will get deeper and stronger during the festive season. The clever use of the word "time" is the key to connect the upper and lower emotions.
These two sentences constitute a level of the whole poem, expressing homesickness from the subjective feelings of the lyric hero. A Qing poet Shen Deqian thinks that the last two sentences of this poem are "poetic" (Collection of Tang Poems, Volume 19).
Indeed, there are quite similarities in expression between the two. In the last chapter of The Book of Songs, Feng Wei said, "I look forward to Gorkon and him.
A brother goes to work for his brother and will be together at night. "Dreaming of relatives, rather than letting relatives miss themselves.
This expression method is also used in Wang Wei's poems, which makes the development of poetry take a sharp turn from "knowing each other from a distance" and deepens the expression of love between the two places from the perspective of relatives. "Knowing from a distance" is all imagination. I imagine that when the Double Ninth Festival comes, relatives will get up and drink as usual.
This closely follows the theme of the poem and points out the specific meaning of the "festival" mentioned in the second sentence. The author expects that when relatives get together to celebrate the Double Ninth Festival, they will remember him as a wanderer in a foreign land.
At the end of the sentence, the emotion of the whole poem is pushed to a climax, not to say out loud what you miss your loved ones, but to leave room for imagination. Wang Wei's poems are characterized by meticulous wording, natural beauty and beautiful tone, which has been slightly revealed in his short works.
Zhu, a poet in the Song Dynasty, said: "There are sentences in ancient poetry, but there are no sentences in modern poetry. It keeps saying. You can get hundreds of such poems in one day "(Zhuzi Genre Collection, Volume 8).
Although his view of despising Song poetry is biased, his appreciation of "ancient poetry has a sentence" is reasonable. The so-called poem has a sentence, which is the whole poem. The excellent sentence is unique and can be circulated separately.
Wang Wei's short poem belongs to a poem, and its first two sentences have become the general summary of people's homesickness in people's chanting. So whenever people miss their loved ones at festivals, they will naturally recite these two poems.
. Wang Wei's "Missing Shandong Brothers on Vacation in the Mountain" is in a foreign land, and he misses his relatives every holiday.
When I think of my brothers' bodies climbing high, I will feel a little regret for not being able to reach me. Appreciate that Wang Wei is a precocious poet. "The article is named after the age."
He began to write poetry at the age of fifteen, and before the age of twenty, he wrote excellent works such as Song of Luoyang Girls and Journey to Taoyuan. This song "I miss my brothers in Shandong on vacation in the mountains" was written when he was seventeen years old, and it immediately became a masterpiece and was widely read by people.
There are five brothers, Wang Wei is the eldest, and there are two sisters. When writing this poem, he left his hometown for the first time, and the poem expressed his deep affection for his loved ones.
Poetry begins with a direct expression of homesickness. "Alone in a foreign land" implies a lonely environment, which is especially sensitive for teenagers who leave home for the first time.
"Stranger" emphasizes the feeling of stranger. The combination of "uniqueness" and "two differences" in a poem greatly deepens the degree of subjective feelings.
The second sentence, "I miss my relatives more often during the festive season", is a reasonable development of my previous emotions, which shows that I usually have the pain of missing my loved ones, and this kind of missing will get deeper and stronger during the festive season. The clever use of the word "time" is the key to connect the upper and lower emotions.
These two sentences constitute a level of the whole poem, expressing homesickness from the subjective feelings of the lyric hero. A Qing poet Shen Deqian thinks that the last two sentences of this poem are "poetic" (Collection of Tang Poems, Volume 19).
Indeed, there are quite similarities in expression between the two. In the last chapter of The Book of Songs, Feng Wei said, "I look forward to Gorkon and him.
A brother goes to work for his brother and will be together at night. "Dreaming of relatives, rather than letting relatives miss themselves.
This expression method is also used in Wang Wei's poems, which makes the development of poetry take a sharp turn from "knowing each other from a distance" and deepens the expression of love between the two places from the perspective of relatives. "Knowing from a distance" is all imagination. I imagine that when the Double Ninth Festival comes, relatives will get up and drink as usual.
This closely follows the theme of the poem and points out the specific meaning of the "festival" mentioned in the second sentence. The author expects that when relatives get together to celebrate the Double Ninth Festival, they will remember him as a wanderer in a foreign land.
At the end of the sentence, the emotion of the whole poem is pushed to a climax, not to say out loud what you miss your loved ones, but to leave room for imagination. Wang Wei's poems are characterized by meticulous wording, natural beauty and beautiful tone, which has been slightly revealed in his short works.
Zhu, a poet in the Song Dynasty, said: "There are sentences in ancient poetry, but there are no sentences in modern poetry. It keeps saying. You can get hundreds of such poems in one day "(Zhuzi Genre Collection, Volume 8).
Although his view of despising Song poetry is biased, his appreciation of "ancient poetry has a sentence" is reasonable. The so-called poem has a sentence, which is the whole poem. The excellent sentence is unique and can be circulated separately.
Wang Wei's short poem belongs to a poem, and its first two sentences have become the general summary of people's homesickness in people's chanting. So whenever people miss their loved ones at festivals, they will naturally recite these two poems.
[1] Huan Jing went up the mountain according to his words, and sure enough, he avoided disaster.
After that, climbing the mountain on the 9th became a custom. [2] Connors (): A Yuejiao, also known as Wu.