[b] Angry hair rushing to the crown, leaning against the column and drizzling. Looking up, screaming in the sky, strong and fierce. Thirty fame, dust and earth, eight thousand miles of clouds and the moon. Don't be idle, grow old together and be unhappy.
Jingkang shame, still not snow; When will the courtiers regret it? Driving a long car, Helan Mountain is neglected. Eat pork when you are hungry, and drink Hun blood when you are thirsty. Leave it at the beginning and clean up the old mountains and rivers. Chaotianque
When he wrote the word "Man Jiang Hong", it was the time when the Central Plains was trampled by the soldiers of the Nuzhen slave owners and nobles. Yue Fei is determined to resist gold and pursue the grand plan of recovering lost land and revenge; He fought all his life and opposed surrender, which represented the will of the broad masses of people; He is aboveboard and serious in his studies, and he is an outstanding strategist and strategist in the ancient history of China. He is humble and upright, and carries forward the fine traditions of the Chinese nation. Therefore, the word "Manjianghong" has been sung on the land of China as a swan song of patriotism and Yue Fei's own moral festival. Few people doubt whether "Manjianghong" is fake or not. Yu Jiaxi, who was the first to doubt this, raised two questions in Dialectics of Four Treasures of the Study. Yue Fei's grandson York did not include this word in the Collected Works of Jin Lun Nazis, and York spared no effort to collect Yue Fei's articles. It took 365,438+0 years to reprint this collection. Why is it not included? This is a ... This first word was first seen in Xu Jie's "The Legacy of Yue Wumu" in the Ming Dynasty, which was based on the inscription made by Zhao Kuan, an assistant envoy of Zhejiang Province, on the Moon Powder Tomb in the 15th year of Hongzhi (AD 1502). Zhao Kuan didn't say what it was based on, and its origin was unknown. In addition, another poem by Yue Fei mentioned in Zhao Kuan's epitaph, "Send Mr. Yanzi to the Northern Expedition", was proved to be forged by the Ming people. Before that, this word did not exist in the works of Song and Yuan Dynasties. Why did it suddenly appear after the middle of the Ming Dynasty? The second is. The author further researches that in the Ming Dynasty, northern Tatars once invaded Gansu and Liangshan through Helan Mountain. In the 11th year of Hongzhi in Ming Dynasty (1498), Amin general Wang Yue fought against Tatars in Helan Mountain and won. Therefore, "stepping on Helan Mountain Que" and "stepping on Helan Mountain Que" were really anti-Japanese slogans in the middle of the Ming Dynasty, not in the Southern Song Dynasty. Later, in the late 1960s, Xia also wrote "A Textual Research on Yue Fei's Poem Manjianghong". In addition to agreeing with his doubts, he also found a proof from the content of the poem, that is, the problem referred to by the place name of "Helan Mountain Que". He thinks that the Huanglong House where Yue Fei cut gold is in today's Jilin Province, and Helan Mountain is west of today's Inner Mongolia Hetao. In the Southern Song Dynasty, it belonged to Xixia, not the land of Jin. If the word really comes from Yue Fei, it should not be recited like this. This is a ... If Helan Mountain is different from the "Yumen" and "Tianshan Mountain" usually mentioned by predecessors, it entered the history books and began in the Northern Song Dynasty. During the Tang and Song Dynasties, people took Helan Mountain as a reference in their poems, and so did it after the middle of Ming Dynasty. It seems unreasonable to mention the "good back" of stone in general. Here are two. 1980, there has been an upsurge of discussion on this issue at home and abroad. For example, Taiwan Province China Times published an article by Sun Shuyu, which once again questioned Man Jianghong's lyricist. He first pointed out that his stories and allusions, such as Thirty Laws and Eight Thousand Miles of Clouds and Moon, are all well-known materials, and it is easy for a prospective author to write such words. Secondly, he thinks that the style of the word "Manjianghong" is quite different from that of another word of Yue Fei, Xiao Chongshan, which has been proved. The former is impassioned and heroic, while the latter is a reflection of his melancholy psychology during his years of struggle. In contrast, "Man Jiang Hong" is a word with action and ambition but no experience. Deng Guangming, Wang Qi and Ang Lee held different opinions and demonstrated from different angles. Deng Guangming wrote at the beginning of 198 1 May that Yue Fei's Man Jiang Hong is not a fake. He thinks: First, Yue Lin and York didn't accept this word, which only shows that the descendants of Yue Fei are lacking in this respect. According to the existing historical data, Yue Lin and his son do have some missing evidence. For example, it is recorded in "The Biography of Soldiers" that Yue Fei's heroism runs through the bullfight and vows to avenge you on the straight section. The poem "Wan Huhou, don't ask, don't go to the altar" doesn't appear in the anthology compiled by York. If we rule out the possibility that their father and son didn't collect it at that time, we can conclude that it is fake. Then, if this poem appeared in the works of Ming people, it was because of the loss of "Bing Tuilu", can it be doubted? In addition, from the ideological content reflected in Man Jiang Hong, it is consistent with other poems of Yue Fei. For example, "I swear to avenge you, cut off stubborn evil and drive a car" is a portrayal of "waiting to clean up the old mountains and rivers from the beginning and face the sky", isn't "Mo Wen went to the altar to go to Wan Huhou" a footnote of "dust of thirty fame"? For example, some inscriptions in the Collection were written anytime and anywhere when Yue Fei was marching in the war, which should be his true inner record at that time. Since Yue Fei has the idea embodied in "Man Jiang Hong" and the ability to write poems and lyrics, why can't he lyric lyrics? Secondly, regarding the geographical position of "stepping on Helan Mountain Que" in the poem "Man Jiang Hong", he thinks that "Helan Mountain Que" refers to a general rather than a real general, just as "Land Rover Meat" and "Hun Blood" in the poem refer to Jurchen rather than Xiongnu, that is, enemies in a broad sense. Thirdly, if the author of "Man Jiang Hong" is Wang Yue, why did he marry Yue Fei instead of boasting about his exploits? What he wrote is true, so can the sentence "Jingkang is ashamed, it is still snowing" be written in general? If it is "reflecting the geographical situation and consciousness of the times of the Ming people", then what is this incident of national subjugation alluding to the Ming Dynasty? It seems unconvincing to put aside the overall idea reflected by the word "Manjianghong" and dwell on the geographical location of "Helan Mountain Que". Ang Lee put forward different opinions on Sun Shuyu's article. He believes that from the historical comparison and text content, "Thirty Fames, Dust Settled" can be seen that Yue Fei was made in his thirties and forties. At the age of 30, Yue Fei was in charge of the imperial court (A.D. 1 133). "Because of its great responsibility, I am deeply honored and moved, pretending that this poem" Man Jiang Hong "is ambitious. Yue Fei joined the army in his 20 s and entered the DPRK from Jiujiang in his 30 s. "Counting the itinerary, it is more than 8,000 miles. "This is the same as the phrase' eight thousand miles of clouds and the moon' between the lines. When Yue Fei set up Sijiangzhou at the age of 30, he said, "It's autumn and it's rainy in the local area, so there is a sentence of' rain break' in his words". Therefore, "Man Jiang Hong" was written by Yue Fei in Jiujiang in the autumn of 1 133 to express his true feelings. He also discussed the styles of "Man Jiang Hong" and "Xiao Zhongshan", and thought that these two words were written in different times and their styles were naturally different, so the authors should not be criticized.