Classical Chinese Theme of Shuoshu

1. This poem reflects farmers' resentment and complaints about heavy exploitation. The poet compared the exploiter to a big mouse.

The farmer tried to feed the "mice" year after year, but he didn't get any benefits from them. insufferable

The poet made an angry voice and vowed to leave the "mouse" and find a "paradise" to live in. Although this

The movie "Promised Land" does not exist, but the yearning and pursuit of a better life inspires people to fight.

In this poem, the poet uses the method of overlapping words to strengthen his emotional strength. For example, the beginning of the "Say" stack.

Use, to express the farmer's bitter prayer; The last two "promised land" are used together, expressing the infinite yearning for it.

Love.

2. The theme and artistic feature theme of the Book of Songs "Storytelling": It expresses the resentment of the working people against the cruel and greedy rulers, their yearning for a better future and life, and their pursuit of artistic features. This is a lyric poem, with a slave laborer as the lyric hero, which sings the resentment of slaves against the rulers who are on their heads.

It exposed the sharp class contradictions at that time and showed some resistance and slaves' desire for a better life. The ideological content of this poem, E799BE5BAA6E79FA5E98193E59E7ad9431333264653462, is very rich, and these contents are well expressed through this artistic form of poetry. There are several outstanding features of this poem that deserve attention.

First, the colloquial whole poem adopts the colloquial form, which is easy to understand. Even today, more than 2000 years later, we are still very readable and catchy. Through a dialogue between a laborer and a master, we show the inner world of this character. We hate Shuo and have no choice but to beg, so we have to fantasize about the illusory "Xanadu" and paint a beautiful picture for it.

In just a few dozen words, the protagonist's innocent, simple, lovely and pitiful appearance is vividly on the paper, and the evil appearance of "Shuo" can be imagined.

Second, the apt figurative poem compares the slave owner to "saying", and captures two most prominent similarities between the slave owner and the rat: (1) greed. The poem begins with: "Shuo Shuo Shuo Shuo, I am a millet without food."

You can imagine this scene: the big mouse is munching on the hard-earned food of the slaves, and the slaves have no choice but to beg from it. Isn't the greed and insolence of mice the slave owners who are exploitative and insatiable? (2) parasitism.

In the second sentence of the poem, the slave then begged the mouse, "I don't want to take care of a three-year-old woman." It is written that mice live on the fruits of people's labor, do nothing by themselves, and never give people any reward, which is similar to slave owners living a parasitic life by sucking the blood and sweat of slaves.

Rats themselves have always been disgusting and hateful. In contrast, it not only fully shows the essence of the slave owner class, but also shows the incomparable disgust and hatred of slaves to the rulers. Thirdly, lyrical works are full of rich poetry, which fluctuates with the development of content and the change of the protagonist's tone.

Sometimes it's resentment, sometimes it's sadness, sometimes it's pride, sometimes it's fascination. Every time I read this poem, I always feel that the hero in it must be a teenager. He doesn't want to be discouraged here all the time. He still has expectations for life and hopes to go to the promised land that does not exist.

Can he imagine what kind of "paradise" the land he lived in has become after more than two thousand years? Fourth, sigh repeatedly, basically the same content, divided into three groups of repeated sighs. Each paragraph is slightly changed, and each paragraph is slightly higher than the previous paragraph, which makes the content of the whole work very clear.

The above characteristics are also common in other works of The Book of Songs, but in this poem, the effect is more prominent because of its specific content. This well-known masterpiece has been circulated for more than 2,000 years and still has a strong appeal.

We can understand the social and historical situation of slavery in the Western Zhou Dynasty through it, and we can also appreciate an artistic beauty from it.

3. Who has the original classical literature of Shuo in The Book of Songs?

Shuoshu

The Book of Songs

Twinkle, twinkle, (1)

I have no food!

Three-year-old girl, ②

I am willing to care.

Die to female, (3)

Suitable for another heaven.

Promised land,

Get what I want. ④

Twinkle and twinkle,

No food, my wheat!

Three-year-old daughter,

Mogul Kende (5)

The deceased will be owned by the woman,

Suitable for other countries.

Guo Le Guo Le,

Make me straight. ⑥

Twinkle and twinkle,

No food, my seedlings!

Three-year-old daughter,

I am willing to work. ⑦

The deceased will be owned by the woman,

This is a good place to enjoy life.

Happy suburbs,

Who is the eternal number? ⑧

To annotate ...

Rat: Rat, also known as vole, is used here as a metaphor for rulers who are insatiable for exploitation. 2 penetration: clothing also.

"Three-year-old daughter" means to serve you for many years. Three years old, long story, female finger ruler. The word "death" is pronounced as

Swear. "Go find that girl" and leave. (4) "Therefore" is still. "Place" refers to a place where you can live. ⑤ Virtue and benefit.

Yes ⑥ "Straight" is a numerical value. "Keep me upright" means that my labor has paid a considerable price.

All landowners old: condolences. 8 "ambition" is still its. Yong Hao is still happy. At the end of the two sentences, once you get to the happy suburbs, you will never.

There will be grief and indignation, who will be happy?

judge

This poem reflects the peasants' resentment and complaints about heavy exploitation. The poet compared the exploiter to a big mouse.

The farmer tried to feed the "mice" year after year, but he didn't get any benefits from them. insufferable

The poet made an angry voice and vowed to leave the "mouse" and find a "paradise" to live in. Although this

The movie "Promised Land" does not exist, but the yearning and pursuit of a better life inspires people to fight.

In this poem, the poet uses the method of overlapping words to strengthen his emotional strength. For example, the beginning of the "Say" stack.

Use, to express the farmer's bitter prayer; The last two "promised land" are used together, expressing the infinite yearning for it.

Love.

Excerpted from Selected Poems published by Jiangsu Ancient Books Publishing House.

4. The Book of Songs is a folk song of Wei State and a part of the Book of Songs. Folk sayings satirize the rulers and express the slaves' resistance and yearning for the ideal country.

Original Book of Songs, National Style, Wei Feng Shuo Shuo: Shuo Shuo Shuo, no food! I have served you hard for years, but you don't care about me. Death will come to you, suitable for another heaven.

In the promised land, yuán won my position. Master Mouse, Master Mouse, no food, my mie! Three-year-old female, Mowokende (dead).

Death will come to you, and you will be happy in the country. Guo Le Guo Le made me straight (tie).

Rat, vole, don't eat my seedlings! After years of hard work, you don't want me! Death will come to you, and you will be happy in the suburbs.

That happy suburb, that happy suburb, who is still lamenting the long cry! [1] Note: Zombies, also known as voles, are used here to describe a ruler who is insatiable about exploitation. Guan: Serve.

"Three-year-old daughter" means to serve you for many years. Three-year-old talk for a long time, female, with "you", you, here refers to the ruler.

Don't care about me: here is the pronoun in the negative sentence as the object and the preposition object, which can be translated as "don't care about me" to the effect that you don't care about my life. The following "Mogul Kende" and "Mogul Kenlao" all belong to this situation.

C: Take care. Death: pronounced "oath"

Go: Leave. Female: Same as "Ru".

It means "you". H: here you are.

Let's go Promised land: a place where you can live and work in peace and contentment.

The next two chapters, "Guo Le" and "Le Jiao", have the same meaning. A: This kind of place is just an ideal on earth, and it didn't actually exist at that time.

Yuán: Here it is. Place: refers to a place where you can live in peace.

Fred: Thank you. Used as a verb to increase benefits.

Straight: Same as "value". "Keep me upright" means that my labor will be paid accordingly.

L: My condolences. "Zhi": angry, questioning tone.

Yong Hao is still sighing. In the last two sentences, there is no more grief and indignation. Who will sigh? No: Happy, carefree.

In ancient Chinese, "Mai" read Mao, "De" read death, "Guo" read Mandarin ducks and "Zhi" read iron. Mogul Kengu (German/Lao): Sentence patterns are all prepositional objects.

Mouse, mouse, don't eat my food! I have worked hard to raise you for several years, but you ignore my life. Swear to leave you and go to that ideal new paradise.

New paradise, new paradise, is a good place to live! Mouse, mouse, don't eat my wheat! Who will be grateful for raising you for so many years? Swear to leave you and go to that ideal and happy place.

Happy, happy, the value of labor belongs to yourself! Mouse, mouse, don't eat my seedlings! Who will comfort you after working hard to feed you for so many years and sweating? Swear to leave you and go to that ideal new music suburb.

New music suburb, new music suburb, freedom and happiness! [1] Appreciating the theme of this poem, there is little difference between ancient and modern times. Most of the ancients thought that "the thorns were collected", and "Preface to Mao Poetry" said: "Chinese people stab their kings and collect them, eat their people, are not solid in their politics, are greedy and fear people, and if they are rats." Zhu's Preface to Poetry said: "This is also due to Shuo's criticism of his words, which does not necessarily mean that Shuo is better than Jun."

Nowadays, many people think that it is a promised land against exploitation. Since mankind entered the class society, the anti-exploitation struggle of the exploited class has never stopped.

In slave society, escape is the main form of slave resistance, and there are records of "losing people" and "losing people" in Oracle Bone Inscriptions of Yin Shang Dynasty. During the Spring and Autumn Period from the Western Zhou Dynasty to the Eastern Zhou Dynasty, with the decline of slavery, slaves developed from fleeing to mass struggle. For example, there is a "thief of Zheng" in Zuo Zhuan, and there is the resistance of the builder Chen. The poem "Storytelling" came into being under this historical background.

The whole poem has three chapters, with the same meaning. The first two sentences directly call the exploiter "Shuo" and issue a warning in a commanding tone: "I will eat millet (wheat, seedlings!" " The image of mice is ugly and cunning, and they like to steal food. Compared with greedy exploiters, it is very appropriate to borrow it, which also shows the poet's aversion to it.

Three or four sentences further exposed the greed and ingratitude of the exploiters: "At the age of three, I am willing to take care of my daughter (Delao)." Comparison between you and me in the poem: I raised you for many years, but you refused to take care of me, did not give me favors, or even comforted me, revealing the opposition between you and me.

You and I mentioned here are not a single person, but should be extended to you and me, representing a group or a class, and raising the big question of who feeds whom. The last four sentences shouted out their hearts with thunderous force: "Go to a woman when you die and be happy in another place;" Promised land, win my place! "When the poet realized the opposition between you and me, he publicly declared that' death will leave a woman' and made up his mind to resist and no longer support you! The word "death" shows the poet's decisive attitude and firm determination.

Although the paradise they are looking for to live and work in peace and contentment and not be exploited is just an illusion, it does not exist in the real society, but it represents their beautiful life vision, represents their social ideal arising from their long-term life and struggle, and marks their new awakening. It is this beautiful ideal of life that inspires and inspires the working people of later generations to constantly struggle to get rid of oppression and exploitation.

This poem is purely a metaphor. There are only three such poems and this one in The Book of Songs, and the other two are Nan Zhou Owl and Fufeng Owl. The common feature of these three songs is that things imitate people, but this one is slightly different.

The other two poems can be regarded as allegorical poems, all of which are metaphors, and their meanings are all chanting things. Although the metaphor of the mouse used by the exploiter is the same as that of the owl used by the villain, in the second half of the novel, birds are still used to accuse the owl, which means that the meaning is contained in the overall image and the understanding is prone to disagreement. In the second half of this article, people accuse mice, which has a straightforward meaning. Vehicle and metaphor basically correspond to each other. "Preface to Poetry" holds that rats are "greedy and afraid of people" and greedy people "eat into the people" ... if rats are also ". The understanding of meaning is very similar to that of people today two thousand years later, which is the reason.

Storytelling is a folk song of Wei. According to "Preface to Mao Poetry", "Shuo Shu, once punctured, will be collected. The people of China stabbed their monarch to recapture and eat the people.

If you don't correct your politics, you are greedy and afraid of people, if you are a mouse. Zhu's Biography of Poetry: "People are trapped in the policy of greed and disability, so they say that the big mouse harms themselves and goes away."

These two theories can be used for reference when understanding the theme. Like Ge Tan, it is a poem against exploitation and oppression.

The difference is that "Vatan" accuses the exploiters in name, while "Storytelling" uses metaphors to stab their politics. However, Shuo is more aggressive than Vatan.

"cutting.

5. The Book of Songs is a folk song of Wei State and a part of the Book of Songs. Folk sayings satirize the rulers and express the slaves' resistance and yearning for the ideal country.