Xuefeng Temple was the site of Fujian Buddhist Association in the early years of the Republic of China. Three modern Buddhists, the exorcists Hongyi, Taixu and Zhifeng, once gathered here, leaving behind poems and Mo Bao. Master Hongyi, in particular, visited Xuefeng Temple twice in the eighth year of the Republic of China (A.D. 1929) and the ninth year of the Republic of China (A.D. 1940), leaving very precious inscriptions and poems. The famous teacher who presided over the temple, such as the monk who wants nature, turns to welcome, turns to enlightenment, and has a broad sense and wide contact, all come from this. 198 1 In the spring of, Zhao Puchu, president of the Chinese Buddhist Association, visited Fujian Mountain Temple and left an inscription. Many famous inscriptions add luster to Xuefeng Temple. From 1982, the Singaporean monk Guang Guang and Qi, and the Philippine monk Ruijin initiated the reconstruction of Xue Feng Temple in Nan 'an, and obtained a huge sum of money from Chen Aili, the wife of Dr. Li Guangqian, the wife of overseas Chinese leader Chen Jiageng. 1984, Master Jingguang of Longshan Temple in Singapore and Master Miaodeng of Fusang Temple sent a 2-meter-high and 5.5-ton Sakyamuni Jade Buddha. 1988, Xuefeng Temple was rebuilt for the third time, with a mountain gate in front; The temple is divided into two halls, the front hall "Wanfutang" is bright and spacious, and the back hall is the Hall of Great Heroes, dedicated to more than ten giant buddhas such as Sakyamuni and Guanyin. There is a sutra depository in the temple, many books written by eminent monks, and many Buddhist classics purchased from Taiwan Province Province.
Yangmei Mountain is majestic and steep, with lush trees, towering ancient trees and numerous Brahma temples. There is Hui Quan Temple at the top of the mountain, Benshan Rock at the foot of the mountain, Xizhen Temple in the north, Taihu Rock in the southwest, and Xuefeng Temple monopolizes the central area. The back hill is towering and the stone pillars are open. The door is wide and surrounded by water in the east. Worship the peaks and crouch around. Magnificent and natural. Yu Xiu, Zhong Ling, a Buddhist resort. But it's hard to get snow in the mountains. Why is it called Xuefeng? There is a Tang tomb next to the temple, which is the parents' tomb of a monk and a village mage in the Tang Dynasty. A village master is from Xiahuwei Village, Yangmei Mountain, Nan 'an. /kloc-became a monk at the age of 0/2, and later became a generation of monks. Tang Xizong gave him the title of "Master of True Feelings" and a purple robe, which made him famous for a while. Wang entered Fujian as the king of Fujian, hired him as a national teacher, and was giving lectures. Wang Yanbin, who is too loose in Quanzhou, also created a temple to visit his teacher and respected him very much. A village mage traveled all over the country, and later opened a mountain and waited for Xuefeng Temple. A village mage buried his parents in Yangmeishan, and built buddhist nun to keep the tomb for three years, commonly known as the "White Horse Tomb". In the second year of Xuanhe in the Northern Song Dynasty (A.D. 1 120), Huang Zushun was ordered to erect a stone tablet of "Xuefeng Mountain's parents' grave" in front of a village's parents' grave, and planted a Luohansong, hence the name "Xuefeng". In the spring of the Southern Song Dynasty (A.D. 1243), the Buddhist monk rebuilt the Antang, named "the third floor". After the expansion and renovation of the past dynasties, the building was built on the mountain and became a big temple, named Xiaoxuefeng Temple, to bid farewell to Xuefeng Temple in Fujian, and later generations referred to it as Xuefeng Temple. People are important in the ground, and people inherit in the ground. Xuefeng Temple is a famous temple in southern Fujian, and many famous monks and abbots in Nanyang Temple leave the temple. When Zhu, a great scholar in the Song Dynasty, visited, he said: "The position is high, and the sun and the moon are over the shoulders; The door is open, and the country is always in the palm of your hand. "A book for Xuefeng Temple. Hong Rui, a great calligrapher in Ming Dynasty, wrote a plaque for Xuefeng Temple, which read "Hidden in the Dharma World". Hong Shize, a scholar in Qing Dynasty, also wrote an inscription for Xuefeng Temple. Cliff stone carvings have the words "Jade" and "Chaotian" written by three Koreans in Ming Dynasty and Ma Fu, the magistrate of Fujian Province in Qing Dynasty. There are many works by eminent monks in the past dynasties, including the Collection of Thin Pines, the Record of Xuefeng Temple, and the Record of Succession. There are statues of Du Wengen, Buddha Sakyamuni, Shi Zaikui and Huang Miaoying in the temple, which still exist today.
The main buildings in the temple are Shanmen, Fatang, Daxiong Hall and Zhaitang. There are three Tathagata Jade Buddhas from Myanmar in Mahayana Hall. Eighteen arhats have different postures and are lifelike. There are Sanskrit Bayleaf Sutra and Buddha statues in the temple. There are 24 scenic spots in and around the temple, such as Dean Temple, Jinluan Bridge, Difficult Pagoda, Wordless Monument, Luohanyan, Zhou Wang Pavilion, Ying Chao Spring, etc., and there are more than 8,000 volumes of precious ancient books and records, such as Shajing Zang, Indian Sanskrit Baye Sutra and Quanfa Zang. Difficult to mention the tower, also known as the ancestor tower, is a proper tower. The tower is like a garden clock, with more than 200 stone eggs on it. There is a legend that "pebbles burst into flowers". Hundreds of steps southeast of the temple, there is a dead wood temple, which is a two-story building with double eaves and nine roofs. 1974 reconstruction. A dead tree in buddhist nun is over 3000 years old, with a height of 3.2m, a diameter of 2.27m and a circumference of 7.13m. The belly of the tree is empty, which can hold 10 people. There is a hole in the south, which is said to be the place where a village lived when it first entered the mountain. There are more than 20 inscriptions of Tang, Song and Ming dynasties inside and outside the dead wood, most of which have been weathered and denuded. There is only one inscription 19 in the Tang Dynasty, which is unique to China and is called "Tree Belly Monument". The inscription on the belly of Kumu Temple is inscribed as a provincial cultural relics protection unit. Four ancient coffins in front of the temple are towering, five or six hundred years ago. According to legend, these two plants were planted by the King of Fujian and a monk village in the Tang Dynasty, and have a history of thousands of years. Xiao er was planted by monks in Ming Dynasty.