1, trees:
Straightness of the tree: ups and downs of career and life.
Yellow leaves: the metabolism of dying mature beauty
Green leaves: vitality, hope and vitality
Bamboo: Honest and positive.
Willows: Farewell to the beautiful willows that are nostalgic and sad in spring: it is the custom of farewell in Han Dynasty. The latter implies farewell to the distant future. Willow: A feeling of sadness.
Willows pile up smoke: it can trigger the past, and is often used to express the feeling of ups and downs.
Red leaves: the token of love, later expressed in poetry.
Pine and cypress: strong and proud, strong and healthy. Pine trees are a model of fighting frost and snow, and naturally they are the object of praise. Li Bai's "Giving Books to Serve Huang Shang" says: "I wish you to be a senior, but don't be a peach and plum." Wei has always flattered powerful people, and Li Bai wrote poems to persuade him to be an upright person. Serina Liu, a man from the Three Kingdoms, wrote "Giving a Brother": "Not cold?"
Indus: Indus is a symbol of desolation, bitterness and sadness. For example, Wang Changling's Poem of Long Letters in Autumn says, "The phoenix tree in Jinjing is yellow with autumn leaves, and the curtain of the night pearl is not frosted. The jade pillow in the smoke cage has no color, and the long lying in the Nangong listens to it. " It is about a girl who has been deprived of her youth, freedom and happiness. She is lonely in the deep palace, lying down and listening to uterine leakage. The first sentence of the poem begins with the rain at night: "A phoenix tree leaves and an autumn, and a little banana is a bit sad, dreaming of the third night." Write your mind with buttonwood leaves falling and rain hitting banana. Others, such as "a leaf falling leaves, a sound, empty steps dripping into light" (more leakage in the Tang dynasty), "phoenix tree raining, falling dusk" (Li Qingzhao
2. Flowers and plants:
Flowers bloom: I hope youth is brilliant.
Flowers fall: frustration in life and career, nostalgia and nostalgia for beautiful things in spring.
Peach blossom: a symbol of beauty
Lan: Really?
Peony: Rich and beautiful.
Grass: exuberant vitality, endless hope, desolation and remoteness, and hatred of humble status and status.
Corn: the sadness of parting (the prosperity of the country is now, and the decline of the country is in the past)
Three friends (pine, bamboo and plum) and chrysanthemums symbolize people's noble character.
Red bean: acacia bean, a token of love between men and women, is a metaphor for love or friendship between men and women. From Wang Wei's poem "Acacia": "When those red berries come in spring, they will flush on your southern branches, and I urge you to pick more as a symbol of our love." The poet expressed his feelings for his friends with red beans made in South China.
Chrysanthemum: Quiet, noble and refined chrysanthemum: Although chrysanthemum can't be compared with peony, nor can it be compared with orchids, as the flower of Ao Shuang, it has always been favored by literati. Some people praise its strong character, while others appreciate its lofty temperament. Qu Yuan's Lisao: "Drinking Mulan in the morning, the poet borrows wine to expose flowers for dinner, symbolizing his noble character. Yuan Zhen's "Chrysanthemum" in Tang Dynasty said: "Autumn bushes are like Taoist priests, and the hedges are more and more inclined. It's not that chrysanthemums are preferred among flowers, but that this flower is even more flowerless. "It expresses the poet's pursuit of firmness and noble character. Others "I would rather hold the fragrance in the branches and die than blow it into the flowers." "
May: Aoxue is strong and indomitable in the face of adversity. Plum blossoms are the first to bloom in the cold, and then they lead to the fragrance of blooming flowers. Therefore, plum blossoms, like chrysanthemums, are admired and praised by poets. Chen Liang, a poet in the Song Dynasty, wrote in Plum Blossom: "A flower changes suddenly first, and ten thousand flowers are fragrant later." The poet grasped the characteristics of plum blossom first, and wrote the quality of not being afraid of setbacks and being the first in the world, which is not only Yongmei, but also praising himself. Because there is a faint fragrance. "The poem not only describes the reasons why plum blossoms are scattered by the wind, but also implicitly shows the purity and whiteness of plum blossoms, and receives the artistic effect of good fragrance and lewdness. Lu You's famous poem "Yongmei" said: "Mud is crushed into dust, but only fragrance remains. "Plum blossoms are used to describe their unfortunate experience of being devastated and their noble sentiment of not wanting to go with the flow. Wang Yuan Mian's Mo Mei said: "Don't praise the good color.
Lotus: Because the sounds of "lotus" and "pity" are the same, there are many poems about lotus in ancient poetry to express love. For example, "Song of the Western Zhou Dynasty" written by Yuefu in the Southern Dynasties: "Lotus is picked in the autumn pond, and the lotus is over the head; Bow your head, lotus seeds are as green as water. " Lotus seed means "Reiko Kobayakawa" and "Qing" means "Qing". Here, there are both real and imaginary, and homophonic pun rhetoric is used to express a woman's deep yearning for the man she loves and the purity of love. Jin's "Forty-two Midnight Songs" is thirty-five: "The fog reveals the lotus, and the lotus is unclear. "
Compare the maturity of plums to girls' longing for spring, such as "leaning against the door to smell plums" (Li Qingzhao's "Dianjiang Lip").
Lilac refers to sadness or complexity, such as "I have been worried about seeing lilac knots since Nanpu Bie" (Tang Niuqiao's Gratitude)
3. Animals
Ape: Sad and mournful Du Fu's "Climbing high and looking far, the ape whimpers in the wind".
Hongge: Pursuing Ideal
Fish: Free.
Eagle: a strong and free life, the success of the fighting cause.
Dogs and chickens: the breath of life, rural life
(Thin) Horse: Pentium pursues drift
Crow: the villain is ordinary and the husband is sad.
Sha Ou: It's sad to leave.
Bird: a symbol of freedom.
Spring: It refers to hometown flavor. Later, literati used "Chunchun" and "Chunchun Qiu Si" to refer to homesickness.
"Double carp" refers to letters. Han Yuefu's poem "Drinking Horses in the Great Wall Cave" said: "Guests come from afar, and I will keep double carp. Hu er cooked carp and there was a book in it. " Later, he wrote letters from afar with double carp.
Zhuang Zhou Mengdie: The language comes from Zhuangzi? The theory of everything: "In the past, Zhuang Zhou's dream was Hu (butterfly) and lifelike. I said I hit it off with Zhou, but I don't know Zhou. If I feel it, I will be integrated with Zhou. I didn't know Zhou Zhimeng was a Hu (butterfly) and? What is Hu's dream for Zhou He? Zhou and Hu (butterfly) must part. This is called materialization. " Zhuangzi used this to illustrate the idea that all things are one and all things are equal. Later, scholars used it to instruct people's confused dreams and fickle things. For example, Lu You's poem "Winter Night" said: A cup of poppy is a slave, and a butterfly in Zhuangzhou is empty. "
Lonely geese: lonely homesickness, homesickness, news, Hongyan: letters-thoughts of relatives.
Hongyan: Hongyan is a large migratory bird. Every autumn, it moves south, which often leads to homesickness and sadness for wanderers when traveling. For example, Xue Daoheng, a native of the Sui Dynasty, wrote: "People miss home every day and think before spending time." They had the idea of going home before the flowers bloomed. But when the geese have returned to the north, people haven't gone home yet. When the poet was an official in the Northern Dynasties, he sent envoys to the Southern Dynasties and wrote this homesick poem, which was subtle and euphemistic. In addition, he also wrote about geese, such as "I heard that geese miss each other at night, and I get sick during the New Year" (Ouyang Xiu's "Play Answers to Yuan Zhen") and "The remnant stars adorn geese, and the flute leans against the building" (Mourning the wind of red dragonflies) (Song poet Dai Fugu's "Moonlight in the Boat"). There are also letters referred to by Hongyan. Everyone is familiar with the allusions of Hongyan's letters, and it is also common for Hongyan to convey letters as an emissary. For example, "The geese don't answer me, and the river is full of autumn water" (Du Fu's "To Li Bai at the End of the Sky"), "Shuo Yan's letters are absolutely unique, and so is Huang Xiang's.
Partridge bird: the image of partridge also has a specific connotation in ancient poetry. The partridge's song makes people sound like "I can't walk, and I'm also my brother", which is easily associated with arduous and sad associations, such as "the sunset is infinite, the autumn grass is bright, and the partridge is bright." The partridge in the poem is not a bird in a purely objective sense.
Cicada: Cicada will not live long after autumn. After several autumn rains, cicadas only groaned intermittently, and their lives were at stake. So cicada has become synonymous with sadness. For example, the first two sentences "cicadas in the west sing, and visitors in the south think." [westland: Autumn] Cicadas sing and render themselves. Before the direct description of parting, the feeling of "sadness" has filled the reader's heart, brewing an atmosphere that can touch the mood of parting. Poems such as "Crying on My Side" (Three Kingdoms Cao Zhi's "Wang Biao as a White Horse") also express this feeling.
Yuanyang refers to a loving couple, such as "why should I resign when I succeed?" It is better to be a mandarin duck than a fairy "(Tang Lu's Ancient Meaning of Chang 'an).
The "Swallow" Image in Ancient Poetry
Swallow is a migratory bird, which migrates with the change of seasons, and likes to enter and leave people's houses or eaves in pairs. Therefore, it is favored by the ancients and often appears in ancient poems, or cherishes spring and hurts autumn, or exaggerates sadness, or entrusts with lovesickness, or is sentimental about current events, with rich images and expressions that are beyond the reach of other things.
(1) expresses the beauty of spring and conveys the feeling of cherishing spring. According to legend, swallows come to the north in spring and return to the south in autumn, so many poets beautify and praise it as a symbol of spring. Such as "hidden deep in the haze of flowers, swallows' new milk" (Wei's "On the Friends of the Capital"), "Swallows come, the news agency is behind, and the pear blossoms are clear" (special banquet. That is, the matter ")," Birds crow and trees grow long, and swallows hold yellow willow flowers "(Zhang Kejiu," Pinglan people? Late spring is a thing "), the Southern Song Dynasty poet Shi Dazu took Yan as the word, in" Double Face? In "Yan Yong", it is written as follows: "We are still carving beams and painting buildings, and we are still carving algae wells, but we can't discuss them in soft language. Flowers are floating fast, and the green tail is separated from the red shadow. " Very charming. The spring is bright, the swallows are petite and lovely, and the literati are affectionate. When spring passes, the poet will feel infinite sadness. Therefore, Ouyang Xiu has "let the tourists go, and then feel the spring is empty." Put down the curtains. "
(2) show the beauty of love and convey the yearning for the lover. Swallows always fly together in opposition, thus becoming a symbol of love, "thinking of flying in pairs, holding your mud nest" and "Yaner is newly married, like a brother" (The Book of Songs? Gu Feng ")," Yan Yan can fly, and her feathers are different. Her son has returned to the wild "(The Book of Songs? Swallow Swallow), it is precisely because of this pair of swallows that lovers yearn for flying with me. Only then did "dark cobwebs hang and empty beams sink into the mud" (Xue Daoheng? "Yesterday Yesterday Salt") The loneliness of the empty boudoir is characterized by "independence of the fallen petal, Swift Qi Fei" (Yan? "Linjiang Fairy"), with "the curtain is light and cold, and the swallows fly away" (banquet? "Broken Array") lonely and desolate, there is "the bright moon is early on the goose yellow willow, and the swallows return to Yulou first" (Zhou Deqing? "Happy Spring") frustrated and left out in the cold, with "flowers bloom and flowers fall, travel far, jade reduces and hurts spring, and Dongfeng Caotang flies" (Zhang Kejiu? Yearning for Jiangyin in Qing Dynasty). All this is endless.
(3) Express the changes of current events, and express feelings and indignation over the past ups and downs, personnel metabolism, national subjugation and family destruction. Swallows leave in autumn and come in spring, never forgetting their old nests. The poet seized this feature and vented his indignation to the fullest. The most famous is Liu Yuxi's "Wuyi Xiang": "Weeds bloom at the Suzaku Bridge, and the sunset sets at Wuyi Xiang Kou. In the old society, Wang Xietang flew into the homes of ordinary people. " Huai's former residence), Jiang Kui, "Yan Yan is unintentional, and the west bank of Taihu Lake goes with the clouds. Several peaks are bitter, and the rain in Shang Lue is yellow (Dianjiang Lip), Zhang Yan's "Swallows know where, moss is deep and grass is dark" (high balcony), and Wen Tianxiang's "The mountains and rivers are the same, but the citizens are different. (Jinling post) Swallow has no intention, but witnessed the changes of current events, endured the suffering of the country's destruction and death, and showed the sadness of the poet's "separation". The load is heavy.
(4) The book handed down from generation to generation tells about the pain of leaving love. In the Tang Dynasty, Guo Shaolan passed on his Yanzu poems to her husband Renzong. Injong left home for Jiahu and never returned for several years. Shao Lan wrote a poem about Yanzu. Living in Jingzhou at that time, Yan suddenly berthed his shoulders. As soon as he posted a book on his foot, it was sent by his wife and he came back in tears. His poem "Farewell to the Husband" says: "I" and "A Dream of Red Mansions"). It is precisely because of the affection of the swallow that the husband changed his mind and the husband and wife met. Guo Shaolan is lucky, but some unfortunate women borrow books from Yan, but there is no news, such as "sad Yan leaves a red line, annoying Luan shadow idle" (? "Qiu Hong? Chun Qing ")," Tears are leaning against the building frequently. When Shuang Yan comes, do you meet strangers? " (Feng Yansi? "recent love"), its sadness and longing for love moved people, and then burst into tears.
(5) Express the feeling of wandering and describe the suffering of wandering. "Sacredness, intuition and analogy are the main ways of thinking of the Han nationality" (Zhang Dainian? "China's Thinking Deviation"), flowers, birds, insects and fish are all written by literati, and birds and animals are all poets. The wild goose mourns the autumn, the ape sings the petticoats, the fish is scattered, the cicada sends high, and the uncertainty of the swallow's habitat leaves a rich imagination space for the poet, or wanders around, "every year is like a new swallow, wandering around the vast sea, to repair the rafters" (Zhou Bangyan? Man Fang Ting); Or the ups and downs of life experience, "Looking at Chang 'an from afar, the future is full of spots, and it is difficult to go from south to north" (in front of Zhang Kejiu Palace); Or meet and say goodbye, "Like a social swallow and Hong Fei, they send each other when they meet unsteadily" (Su Shi? Send Chen to Tanzhou; Or from time to time, "magnets fly, mica comes to water, earth dragons bring rain, geese fly" (Liu An? Huainanzi). Swallow is not only a swallow, but also a symbol of China's traditional culture, which is integrated into the blood of every Chinese descendant.
4. Wind, frost, rain, snow and water clouds:
Sea: majestic and magnificent
Waves: the ups and downs of life
Turbulent waves: the danger of life and the treachery of rivers and lakes
River water: the passage of time, the sadness of years, and the development trend of history.
Smoke: the hazy emotion, the dim future, the failure and disillusionment of the dim ideal.
Light rain: the hope of spring life is imperceptible.
Rainstorm: Cruel and enthusiastic political struggle swept away the power of evil forces and cleaned up the power of pollution.
Spring breeze: broad-minded, happy and full of hope.
Dongfeng: Spring is beautiful.
West wind: a lonely, melancholy, declining and wandering home.
Gail: The Power of Uprising to Destroy the Old World
Frost: Life is easy to get old, the social environment is bad, evil forces are rampant, and the road of life is bumpy.
Snow: the evil of pure and beautiful environment and the rampant evil forces
Lou: Life is short and fleeting.
Cloud: Wandering wanderers use floating clouds as a metaphor for wandering wanderers, such as "I want to think of you in the floating clouds, so I think of me in the sunset" (Li Bai's "Seeing Friends Off").
Yin Tian: Suppressing sadness and loneliness.
Sunshine: Happy and bright.
Golden wind: autumn wind
The image of "water"
(1) Because water is soft and cold, it is often compared to something that can be seen and touched but difficult to grasp, such as moonlight.
For example, The Night is as Cool as Water, Sitting and Watching Petunia and Weaving Maid reflects the tragic fate of women in feudal times.
(2) Because of the constant shearing and softness of water, water is often used as a metaphor for sadness.
For example, Li Bai's "But since the water is still flowing, even though we cut it with a sword, sadness will come back, even though we drown them with wine." It expresses the anxiety and sadness caused by the poet's strong irreconcilable contradiction between reality and ideal.
5. Objectives
Yu: revisit with dignity and exquisiteness.
Pearl: Beautiful and flawless.
Sha Ying (Crown): the reputation of official position
Inverted anvil: a woman's longing for her husband.
West Building and Small Building: in my heart forever's Love; Silk and bamboo: music; History: history; Man: man; Woman: woman; Mulberry: hometown; Xuanyuan: the motherland; Three feet: law; Inch tube: pen; Jade bird: messenger
Boat: Lanzhou, sailing for Pakistan (often compared to a lonely boat) and land (borrowing a big ship to fight a ship).
Wu Gou: It means nod and sword. For example, Xin Qiji's Hidden Dragon? Deng Jiankang's "Banquet Pavilion": "There are wanderers in the south of the Yangtze River at sunset. When I saw Wu Gou and patted the railing, no one attended. " I looked at Wu Gou and patted the railing, expressing my frustration that I wanted to serve my country and make contributions, but no one understood.
Kunshan jade: a metaphor for outstanding talents. Quoted from Li Si's book of remonstrance and expulsion: "Now your majesty has given Kunshan jade, including the treasure of He Shen (the pearl of Marquis, the jade of He Shen), hanging the pearl of the bright moon, taking the sword of Tai 'a (the famous sword of Wu State), riding away from the horse (the name of a good horse), building the flag of green wind, and making the tree stand upright (tu).
There are many images in China's classical poems to express the feeling of wandering, such as duckweed, Erigeron, and lonely goose, and "boat" is one of the most common images to express this feeling. When people see a lot of exotic scenery during their journey, they are more likely to cause infinite reverie. The image of "ship" in Du Fu's poems appears frequently and has a strong sense of wandering;
Breeze rippling on the grass bank, through the night, on my still mast, the stars tilt down from the open place, and the moon flows along the river. If my art can bring me fame, I will release my sick old man from the office! . What is drifting like? It's just a sandpiper in the vast world! .
One night abroad.
I've heard about Dongting Lake for a long time, and now I'm on this tower. There is Wu in the east and Chu in the south. I can see the world endlessly, and I haven't heard from my relatives and friends. I'm old and sick, and I'm alone. There's a war in Saibei, and I'm crying over the fence. .
Climbing Yueyang Tower
Du Fu experienced great changes from prosperity to decline in the Tang Dynasty. In his later years, he wandered in Sichuan and Hunan 1 1 year, and finally died on a boat from Tanzhou to Yuezhou. The boat was the most commonly used means of transportation in his later years, and it also became his final destination. In his poems, he repeatedly wrote the image of "ship", "through the night, facing my motionless tall mast" and "I am old, weak and sick, and I am alone in the boat". This boat is a symbol of the poet's wandering life.
Su Shi wrote Linjiang Xian when he demoted Huangzhou because of Wutai poetry case;
I drank Dongpo in the evening and woke up drunk. It seemed like midnight when I came back. My children snore and thunder. I shouldn't even knock at the door, but lean on my cane and listen to the sound of the river.
I have hated this body for a long time. When will I forget the camp? At night, it is calm and the lines are gentle. From then on, Jiang Hai spent the rest of his life.
Corresponding to the sense of wandering, another typical connotation of the image of "boat" in China's classical poems is "freedom". The origin of this idea can be traced back to Zhuangzi, who said, "Those who have the ability will be troubled if they work hard, while those who have no ability will have nothing to ask for. If they eat swimming, they will swim in vain. " Although his thought is negative, it is "pan-African" to China literati.
Since the world can't satisfy our desire, tomorrow I will let go of my hair and take a farewell letter from Fishing Boat, Li Bai, Shu Yun and Xuanzhou Xie Tiao.
Alone, grass grows by the stream, and orioles sing on the trees. The rain brought by the spring tide came late and quickly, and no one crossed the river in the wild.
Wei is in Xixi Chuzhou
Wei Shi describes the beautiful scenery of spring flowers, spring grass, spring trees, spring birds, spring tides and spring rains, and sets off the central image of "crossing the wild without a boat" with a series of dense scenes, which is not only a realistic description, but also a vivid expression of the poet's mentality.
6. Color category
White: Innocent.
Red: Passionate and unrestrained, the happy event of youth.
Green: hope, vitality and peace.
Blue: elegant and melancholy
Huang: Warm and peaceful.
Purple: noble and mysterious
Black: darkness, despair, solemnity, mystery, nostalgia for the dead, eventful autumn.
7. About people's quality and behavior.
Hero: Admire and admire, sigh with shame.
Villains: Despise Zhi Ming's introspection and flogging.
The past of the Six Dynasties, the dream of the past of the Southern Dynasties: indicates the prosperity of the past.
Strike: it means determined to serve the country and recover lost ground.
Emei: Beauty
Emei: a noble virtue
Qingqing Wei Zi: A talented person.
Myna: Also known as myna, myna and Ba people's songs. Refers to vulgar works, often used as modest words. People often compare it with "spring snow" to show its smallness.
Writing the rules of the game refers to the blood shed for a just cause. Later, users used "writing game agreements" and "Red Bi Hua" to indicate that they died of resentment or remained loyal. For example, Dou E's grievance said, "It's not that I, Dou E, sent such a headless wish, and the grievances are not shallow ... This is our Hong and Juan. "
Zhegui: It is a metaphor for the imperial examination and the Book of Jin: "Emperor Wu sent someone to the East Hall and asked,' What does Qing think of himself?' He said to me,' My virtue is the best in the world. I am a branch of Guilin, Pian Yu of Kunshan. ''
Huaiju: refers to filial piety to parents.
Cai Wei: Borrowing means seclusion. Historical records? "Biography of Boyi" records: "The King of Wu put down the Yin chaos and the world ruled the Zhou Dynasty. Boyi and Shu Qi were ashamed of this and refused to eat. They hid in shouyangshan and ate Wei." It tells the story of Boyi and Shu Qi who lived in seclusion in Shan Ye and refused to work for the Zhou Dynasty. Later, he also showed his persistence in moral integrity.
Poets often use the images of "mountains" and "palaces" in their poems to express the contradiction and conflict between their ideals and reality. The so-called "Palace Que", also known as "Wei Que", is a representative of the imperial court and a symbol of the poet's reuse of power. The so-called "mountain forest" refers to the poet's resentment and turning back when his political ideal is shattered or he fails to serve his country.
Love red: a metaphor for people who are sad, miserable and displaced. Poems were written by envoys who traveled all over the world. They saw refugees flying around in the wild like wild geese, and they all poured out their hearts when envoys arrived, like the endless sound of wild geese. Later used to refer to people's displacement.
Xu Xu: It means that women recite snow. It means that women are skilled in singing and gifted. Later, Xu Xu means singing snow, and Xu Xu means extraordinary talent.
Nanguan: refers to prisoners. The allusion comes from Zuo Zhuan? In the ninth year of Chenggong, Zhong Yi, a Chu man, was imprisoned by the Jin Dynasty and still wore the Southern Crown. Playing Nanyin, Fan Wenzi praised it as a gentleman's trip: later ordinary literati used it to refer to their honest prisoner life.
8. Location:
Monuments: nostalgia, ambition, rise and fall (country), decline, depression (monuments are generally closely related to the ancients)
Country: homesickness, vulgarity, rural scenery, pure, beautiful, comfortable and quiet life.
Grassland: the vast realm of life and the human mind.
City (street): prosperous, lively, rich and luxurious.
Wonderland: elegant, beautiful, clean, forgetful and vulgar.
Pinglan: I miss my old country, hometown and relatives.
Nanshan represents a secluded place, Taoyuan: an ideal paradise, and Wu Lingren represents a hermit.
Liu Ying: It refers to the military camp. Later, it was also called the disciplined military camp.
Heaven and Earth: HarmonyOS System, Yi Xi, Taiqing and Taixu.
Xiliuying: the place where Zhou Yafu stationed troops in the Han Dynasty. Wang Wei's hunting "suddenly crossed Xinfeng City and went west to Liu Ying."
9. Other categories
Dog in white: also known as the dog in white clouds, it is a metaphor for impermanence. From Du Fu's poem "Alas": "The clouds in the sky are like white clothes, so we must change like a dog in white clothes. Everything has happened in life since ancient times. " Personnel changes are like clouds, like white clouds for a while, like lingti for a while.
Dawn: the first hope
Late at night: nostalgia
Snow: jadeite jade, broken jade, ice flower, six out; Letter: Hongyan in Chiyu, Su Chi
National subjugation: backyard flowers.
Heaven and earth: the smallness of human life, the shortness of mind and the vastness of emotional loneliness.
Floating life: it means a short and illusory life.
Chaoyang: the hope of vitality and vigor
Sunset: Lost and depressed, cherish beautiful and short life or things.
Noon: Passionate and unrestrained. Evil forces destroy society and people.
Wine: joy, pride, depression and sadness.
Moon: the perfection and deficiency of life, homesickness and homesickness
"Looking at the moon and thinking far away", "Sad for spring and sad for autumn", "Looking at the flowing water and missing youth, life is fleeting" and "The drizzle on the phoenix tree is sad and sad"
Another name for the moon: Moon, Pan Yu, Sewer, Chanjuan, Ghost Palace; Jade plate, jade wheel, Yuhuan, jade hook, jade bow, jade mirror, celestial mirror, jade rabbit, Chang 'e, toad.
Month: In China's ancient poems, it is a common brushwork to use the moon to set off feelings. Generally speaking, the moon in ancient poetry is synonymous with homesickness. Li Bai's Thoughts on a Quiet Night: "The foot of my bed is bright, is there frost?" Looking up, I found that it was moonlight, sinking again, and I suddenly thought of home. " This poem shows Li Bai's homesickness. The moon in the poem is no longer a purely objective object, but an image of the poet's feelings. I don't know who Qiu Si belongs to. "The poem points out the universal human feelings of this full moon night with euphemistic questions, and implicitly shows the poet's deep yearning for his hometown friends.
In addition, the "Moon" has the following images.
(1) The bright moon contains the sadness of border people.
Such as: "the sand is like snow before returning to Yuefeng, and the moon outside the city is like frost"; "The moon was bright in the Qin Dynasty, and it was closed in the Han Dynasty. People did not return on the Long March." .
(2) The bright moon contains emotional helplessness.
For example, Xie Zhuang said, "Beauty walks in the dust, and the moon shines thousands of miles away.". Zhang Jiuling's hope and longing "the bright moon, at this time, is full of the sea, and the horizon is * * *." .
(3) The bright moon contains the eternity of time and space.
"The ancients were like running water, always looking at the bright moon." The plundering of life by time and the helplessness of life in front of time are all vividly demonstrated.