What is the level of Cao Cao's poetry only from the literary point of view?

As an outstanding political and military master, it can be said that Cao Cao's poetry is also king from the literary point of view, and it belongs to the first-class level in my heart. I think he fully deserves this first class. Judging from the style and pattern of his poems, we can say that his artistic conception is broad and his pattern is magnificent and far-reaching, and Wei Wu's style was unparalleled at that time.

The poetic landscape is wide and distant, generous and desolate, and magnificent. Although there is no handsome poem by Shi Li, no gloomy and frustrated poem by Du Fu, and no noble and elegant poem by Qu Zi (wow, it is too good to describe directly), it has a unique character in Wei and Jin Dynasties. Desolate and beautiful, the atmosphere is also unique, with the romance of poets and the temperament of politicians.

Mao also talked about the Han Wu and Song Zu, but he didn't despise Tsao Gong. "Wei Wu wields a whip, and Jieshi stays in the East." "I still like Cao Cao's poems. Magnificent, generous and sad, he is a real man, generous. " My heart is connected with Cao Cao. His poems are philosophy.

Let's take a look at the comments of future generations on him, but in each era, all writers also have their own likes and dislikes. Let me first talk about Mr. Yu Yu Qiu's evaluation of his poems: "Cao Cao wrote about the life of the universe, and Cao Cao was much bigger." Yu believes that although most literary historians will put Cao Zhi in the first place.

He thinks it should be Cao Cao first, Cao Zhi second and Cao Pi third. "Cao Zhi certainly built a beautiful spiritual garden, and Cao Cao's poems were cast on rocks with copper cast iron." . Lu Xun also praised Cao Cao as the founder of the reform article. Of course, there are others who have different views on Cao Cao's poems.

Some of his Yuefu poems are so old that they don't need rhyme. Some of their contents have no metaphysical significance, while others decorate Confucianism and lose their ethereal spirit. Works like this are neither lyrical nor scenery-writing, but they are songs that entered the folk music of Qing merchants at that time, with emphasis on canon and music. The art of poetry is secondary.

Because Zhuge Liang's articles are the feelings of the monarch and the minister, and Cao Cao's poems are the fate of the universe, the pattern is different. Of course, the love between the monarch and the minister will move us, but Cao Cao wrote about the life of the universe, which is completely different in front of it.