You know, it is not the mine at home or the economic foundation that determines poetry and distance, but the gem in the spirit and family style. Poetry and distance can only be seen and understood by the education received from childhood, the roads traveled, the scenery seen, the books read and the people and things experienced.
If you have a mine by yourself, you can't see poetry or the distance. Life is short, different ages have different melodies and themes. You know, most people will eventually fall into a greasy middle age. At that time, every chicken feather would have a car and a house, and only poetry and distance were luxury. Finally, I wish all the afterwaves can enjoy the waves of youth. After walking for half a lifetime, I still returned as a teenager. Set foot on the earth and look up at the stars. You know, even if poetry and distance can't have a full meal, it should never be a derogatory term to be ridiculed.
The irony of life is that with our height and vision, all we can see is the vulgar connections in the family background, which can solve the problems of study, work, school district and fame. We can't understand it without seeing the higher pattern and vision behind it. That kind of vision and pattern really can't see those vulgar work and study. What we see is really poetry and distance, and it is the feelings of home and country.
In that year's "Qi Yuan Shuo", Gao criticized Tsinghua's male god's words because he was educated since childhood, and his vision and pattern were taken for granted. This is by no means man-made, nor is it for the sake of eye flow. It is actually an instinctive reaction, an idea that he saw and recognized under the influence of family education since childhood.
It's not unimportant to find a job, but when the best students from top universities in China are on a talk show with the highest ratings in the country, they just want to find a job. Do you know what this means? This means that the vision of this "Tsinghua male god" is no more than that, and the values of a group of national pillars he represents have been completely vulgarized.
At that time, the noncommissioned officers and doctors who studied hard in the imperial examinations for decades and became famous in one fell swoop shouted, "Make a heart for the world, make a life for the people, carry forward the past, make the past serve the present, and make the world peaceful." This is really not a slogan. It is the home country in the eyes of literati, and the feelings of home country have always been a part of the family education of intellectuals. Throughout the ages, intellectuals in China have always been poor, and the so-called wealth is just a floating cloud in the last two decades.
However, the lofty nature of this intellectual has always existed, and it has little to do with whether he has money or not. For five thousand years, scholars, no matter how poor and humble, first accepted the concept of benevolence, righteousness, home and country from the moment they picked up the first book. It is not that everyone should treat money like dirt and give up any selfish desires, but if one day, the lofty ideals of intellectuals are regarded as jokes and the country and the world are regarded as gossip, it will be a deep sorrow and despair of an era.
It is true that some people will say that feelings are not what everyone wants to talk about, and it is more important for ordinary people to be down to earth. But in fact, if we follow this logic, it seems that we are dissatisfied with the solidification of the existing class, but in essence we are accepting and encouraging the solidification of the class. If ordinary people just insist on making a living, just like the joke of the child who herded sheep, herding sheep to earn money to raise children and then continue herding sheep, even if they make a living and drive a luxury car, they can only become the kind of people with mines they once despised. Vulgar vision and pattern, vulgar values, will only be passed down from generation to generation.