In his early years, Qu Yuan was trusted by the King of Chu and appointed doctors Zuo Tu and San Lu. He often discussed state affairs with King Huai, participated in the formulation of laws, advocated understanding the law, cultivated talents, reformed politics, and United against Qin. While managing foreign affairs. It is claimed that Chu and the League countries unite to fight against Qin. With the efforts of Qu Yuan, the national strength of Chu State has been enhanced. However, due to the fairness of his own personality and the criticism and discrimination of others, Qu Yuan was gradually ignored by Chu Huaiwang. In the first 305 years, Qu Yuan opposed the alliance between Chu Huaiwang and Huang Ji, the state of Qin, but Chu remained completely devoted to Qin. Qu Yuan also drifted from Chu Huaiwang to Ying City, drifting in northern Han Dynasty. Qu Yuan was exiled to Yingcheng. During his exile, Qu Yuan felt depressed and began to create literature. His works were full of Chu Feng's attachment to Chu and his enthusiasm for serving the country. His works, with gorgeous writing, strange images, strange metaphors and profound contents, have become one of the sources of China literature. In the first 278 years, the general of Qin sent his troops south in vain, which angered Yong City. Qu Yuan threw a big stone into the Miluo River and died in despair and indignation. 1953 is the 2230th anniversary of Qu Yuan's death. The World Peace Council approved a resolution to identify Qu Yuan as one of the four world cultural celebrities in that year.
Note 1:
The research results on "The Story of Qu Yuan's Hometown in Han Dynasty" were recently handed over to the Qu Yuan Society in Hanshou County, Hunan Province for identification. After carefully reading the data report and the introduction of budding cultural relics, we went to Canggang Ancient Town in Hanshou County for a field trip. A large number of Qu Yuan's cultural relics and budding cultural relics and descriptions related to Qu Yuan's works were confirmed, and people had to feel that Qu Yuan's hometown was probably in the life of Han people. At least "Qu Yuan's hometown was in the life of Han people" can be regarded as a well-founded new statement.