The Millennium is frost.
The so-called Iraqi people are on the water side.
Going back and forth from it, the road resistance is long.
Swim back, follow it, in the middle of the water
? ? ? ? ? ? ? ? ? ? ?.
The so-called Iraqis are in the water.
Go back and follow, the road is blocked and connected.
Swim back from the inside and swim in the water.
Jianjia Mining is ① ⑤, but not ① ⑤ in a thousand years.
The so-called Iraqis are in the water.
Go back and follow, the road is blocked, and on the right is ① ⑧.
Swim back from the inside and swim in the water.
-The Book of Songs
Note 1 JiāNJā: reed, reed. Reed without long spikes. Scar, newborn reed. This article is one of The Book of Songs Qin Feng. Jia: It is a perennial herb that grows near the water.
2 Cang: dark green. In autumn, reeds turn dark blue.
3 white dew is frost: white dew condenses into frost.
What you said here refers to what you missed. Iraqi: That man.
⑤ One side: the other side.
⑥ Backward (①): Upstream. Huí: A winding waterway. Backwater: Go upstream along the winding river. From: follow and chase, which can be interpreted as "pursuit" here.
⑦ Resistance: Danger and resistance mean that the road is difficult to walk. Dragon: Far away, dragon.
⑧ Tour: Flow refers to a straight channel.
90,000: Yes, yes. Water Center: This refers to the highland around the water.
It's cold and cold.
① ①①①(xρ): Fuck.
① ② Mae (plum): the place where grass meets water, that is, the waterfront and the shore.
① ③ Jump (jρ): Rise. It means that the road is steep and needs to climb.
① ④ chí: Small highland in water.
① ⑤ Mining: Reed is white.
① ⑤ Has stopped. It means "dry" here.
① ⑦ ⑦: Water edge.
① Right: This means that the road is tortuous.
① pet-name ruby: a small piece of land in the water.
The reeds in the river (autumn) become dark green and vast, and the dew condenses into frost.
The lover I miss in my heart is standing on the other side.
I want to pursue her upstream along the tortuous and clever road, but the road is difficult and long.
Going down the river to find her, I feel as if she is standing on a sandbar in the water.
The reed by the river looks sad (autumn), and the white dew is still wet.
The lover I miss is standing on the other side of the river.
Follow the winding river upstream to pursue her, but the journey is difficult and dangerous.
Go down the river to find her, and feel that she is on the high ground in the river.
The reeds in the river are all white (autumn), and the dew is still wet.
The lover I miss is standing on the other side of the river.
Follow the winding river upstream to pursue her, but the road is difficult and tortuous.
Go down the river to find her and feel that she is on land in the river.
Appreciate this poem, and through the description of autumn reeds, express the author's yearning for his lover, with sincere feelings and profound artistic appeal. The whole poem consists of three chapters. From early autumn, the color of reeds darkens, to sadness, and then to late autumn, reeds turn white. The author goes deeper and deeper step by step, expressing his feelings for his lover incisively and vividly.
When the author saw the reeds in the river, he thought of missing his lover day and night. In a trance, he felt that his lover was on the other side and wanted to pursue her, but he found that neither downstream nor upstream could realize his wish. In fact, the poem describes reeds by the river and dewdrops in late autumn, but it falsely describes the scene of seeing lovers in sandbanks, riverbanks and their own pursuits. The combination of reality and reality creates a broad and hazy artistic conception, which shows the author's feelings of missing his lover and the sadness of looking for a lover in detail, causing people to sing deeply.
In addition, the "Iraqi people" in the poem not only refers to lovers, but also can be understood as friends or ideals, and this poem is understood as the author's yearning for friends or his bitter pursuit of ideals.
What do you think the "Iraqis" in the poem mean? Post your thoughts in the comments below for discussion.
The classic representative of extended reading "Acacia"
Sophora bean: Sophora bean is as hard as iron, as bright as blood, and looks like a beating heart. Red has luster, does not rot, and its color is crystal clear and never fades. Its red color gradually deepens from the edge to the inside, and the innermost part has a heart-shaped curve surrounding the particularly bright red part. Really a pair of soul mates. This is acacia red bean, a wonderful seed full of aura. It is said that the pain of lovesickness was dissolved in the heart and finally condensed. Xiangsidou has been interpreted as the seed of love since ancient times, and it also profoundly expresses the true meaning of love, friendship and affection.
Acacia: Acacia is like a carnation, continuous. It is said that there was a woman in ancient times who missed her sweetheart but couldn't meet each other. She often cries under a wall, tears dripping into the soil. A plant grows where she cries. The front of the leaf is green and the back is red. It blooms in autumn, and the flowers are charming and the color is like a woman's face. It blooms in autumn and is named "Clenbuterol". Compendium of Materia Medica also records: "According to legend, this grass was born when people were thinking and spraying blood, so it was also named' Acacia'."
Acacia: According to legend, it was born by Han Ping, the shed of Song Kangwang in the Warring States Period, and his wife He Shi. During the Warring States Period, King Kang of Song occupied Han Ping's wife, and the beloved Han Ping and his wife were both martyred. Kang Wang was very angry and ordered them to be buried separately. Ten days later, a big tree grew on each grave, with branches and roots embracing each other. In order to commemorate this faithful love, people call this kind of tree "acacia tree", which is often used as a symbol of faithful love by future generations.
Yuan Mei saw Cao Cao and watched the sea.