Shang qi (the eighteenth time)?
The grass is rough and cold, and pigeons are among crows. Don't say lucky. Today's nobles are grateful to tin, and their ancestors are virtuous to the sun and the moon. Fortunately, the political couple are lucky. Today, the virtues of heaven and earth have appeared, never before. Although the liver and brain are painted everywhere, how can courtiers report tens of millions! However, I am loyal to my duties and wish you a long life, which is the same happiness as everyone in the world. The imperial concubine should not think of the old age of the political couple, but be angry with them and pray for self-pity. However, I am serious, diligent, careful, respectful and diligent, and can't stand the thoughtfulness and love as soon as possible.
[description]
In Yuan Chun, relatives went home. Mother and daughter and sisters bid farewell, and Jia Zheng went to meet them outside the curtain. Yuan Chun, with tears in his eyes, told his father the sadness of not meeting each other. Jia Zheng also made a tearful notice and said these extremely cautious and respectful words.
[Notes]
1. Rough and cold-Jia Zhengbei said that he was born in a poor family in a mountain village. Pigeons and crows-all members of the Yu Jia family are humble people. What do you mean? I didn't expect that. It means the same as "flying out of golden phoenix". Signs of good luck should be accepted. Luan, a legendary bird like a phoenix.
2. Noble people-concubines are second only to the Queen. The preface to the Empress of the Later Han Dynasty: "Guangwu flourished, and the title of the Sixth Palace was only for the Empress and the Noble." Tin grace-grace to the emperor. Zhao Zude-Guangzong Yaozu.
3. collect clocks. Superstition in feudal times: the aura of heaven and earth can produce outstanding people, and the ancestors have accumulated many virtues, and the descendants have good luck.
4. Shanxi Merchants-In the feudal era, subjects called the emperor "Shang", and "Shanxi Merchants" are today's emperors. Kai Tak-Be merciful and be kind to others. Biology-breeds everything.
5. Didi-Didi, here. Forgiveness-great mercy.
6. Going to work (before qián) is cautious from morning till night, and dare not slack off. "I ching gan gua": "a gentleman works all day, and if he works late, he has no blame." "Doing" means "keeping fit", that is, struggling and constantly striving for self-improvement. Be careful.
7. Jue-qi.
8. Resentment and gold-I feel depressed and irritable. Hey, boring. Gold decorated with words indicates dignity.
9. Pray-pray. Conscientious-also known as "conscientious", cautious.
10. Shu-a word of hope, maybe. The sooner the better.-love.
[Appreciation]
If we want to know what the feudal ethical code is and what its function is, the abnormal father-daughter relationship between Jia Zheng and Yuan Chun described by Cao Xueqin provides us with extremely vivid teaching materials. From the novel, we can see that the feudal ethics preached that men were superior to women, and that fathers were superior to children, and finally they had to obey the monarch and ministers. That is to say, in feudal society, among all kinds of relationships between people, one is the most important and above all else, that is, the ruling relationship of class and the hierarchical relationship in politics, which enjoys absolute authority in all kinds of relationships and does not allow any other relationship to contradict it. If there are contradictions, you can step on other relationships.
On the surface, mothering is to let concubines go home to see their parents and relatives, talk about family happiness and do their daughter's filial piety, but this is a bit like what Jia people praise. "The love of ten million people in Qian Qian today is nothing like the word' filial piety'. Think that the essence of parents and children is the same, not the difference between nobility and inferiority. " (16th time) and what actually happened? In order to welcome Yuan Chun, Jia Fu got up from the fifth watch and waited until the lights were brightly lit. As grandmothers and mothers, Jia Mu and Mrs. Wang were afraid of her "expert ceremony" when they saw Yuan Chun, and they both "knelt down to stop it". As a father, Jia Zheng can't even see his daughter. If he has something to say, he must act like a courtier of the emperor. Moreover, one can only "greet outside the curtain" and the other has to "visit behind the curtain". Relative to this "curtain" of "visiting relatives in the province", prisoners' families are relatively free to visit prisons. Why can't you even see your father? Because Yuan Chun is the first imperial concubine-the emperor's little wife, and the imperial concubine is not allowed to see other men except eunuchs, even if you are the father. Even his own brother Baoyu, a minor child, Yuan Chun didn't tell him to stand outside. The so-called "no order, no outsiders dare to enter." At the same time, the status and position of the imperial concubine made Yuan Chun the representative of the emperor. Therefore, her parents and elders should not only kneel down to her and perform "national ceremonies", but also speak as courtiers and use the most respectful and humble language, just like a humble slave serving the most distinguished master. All this shows that feudal ethics is only a tool to maintain patriarchal rule.
Jia Zheng's favorite is really ugly to us today. Obviously, it is a big family, saying it is a "grass cold door"; People say that Zhao Zude is superior, but he insists that Zhao Zude is inferior. In order to "praise the saints", of course, we might as well feel ashamed of ourselves and call the Jia family "chickens and crows" or something else. There is only one problem: Jia Yuanchun's family and Jia Zheng's daughter, aren't they? Isn't the so-called "phoenix" born of "pigeon crow"? Cao Xueqin grasped this contradictory phenomenon, profoundly showed the ruling order of the feudal class and the hierarchical relationship in politics, and how the blood relationship between families was easily erased and reversed, so that we could see what the feudal autocracy was like and how much the relationship between people could change. This is very valuable.
In fact, it is not that Jia Zheng is more flattering than others in his position and will try his best to come up with "Do you mean to be lucky?" The fat group said, "This sentence is still in my ears." It can be seen that this language is often spoken by the author's predecessors. This ridiculous phenomenon is unimaginable in our socialist era, and it is really taken for granted in Cao Xueqin's era. ?