1. The ancient text "Three Beaten Bone Demons" in "Journey to the West"
But it is said that Master Sanzang and his disciples packed up and moved forward at dawn the next day.
Yuanzi of that town became brothers with Xingzhe. The two fell in love with each other and refused to let him go. They arranged to take care of him and stayed there for five or six days. The elder took the grass-returning elixir himself, and he felt like he was completely reborn, feeling refreshed and healthy.
He was very serious about obtaining the sutras, and he was willing to stay wherever there was flooding, and carried out the work without hesitation. Master and apprentice said goodbye and went on the road. They saw a high mountain early.
Sanzang said: "Apprentice, there are steep mountains ahead. We are afraid that the horses will not be able to move forward. Everyone must be careful." The traveler said: "Master, don't worry, we will take care of it naturally."
OK Monkey King, he held his stick across the horse in front of the horse, cut through the mountain road, climbed to the high cliff, and could see endlessly: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves move in formations, and deer and deer move in groups.
There are countless deer and deer in clusters, and the mountains are full of foxes and rabbits. Thousand-foot-long pythons, ten-thousand-foot-long snakes.
The big python sprays mist, and the long snake spits strange wind. There are many thorns beside the road, and the pines and nan on the mountains are beautiful.
The eyes are full of phlox and the grass is stretching to the sky. The shadow falls in the north of Cangming, and the clouds bloom in the south.
Eternity always contains old vitality, thousands of towering peaks stand out in the cold sunlight. The elder was immediately frightened, and Sun Dasheng used his best methods. He waved his iron rod and roared, making the wolf and insect scurry and the tiger and leopard flee.
The masters and disciples entered the mountain and were walking to a rugged place. Tripitaka said: "Wukong, I'm hungry today. Where are you going to make some food?" The traveler smiled and said: "Master, aren't you so smart? In the middle of the mountains, there is Buba Village in front, no shop in the back, and no place to buy even if you have money. Where can you go to find a place to eat?" Sanzang felt unhappy and cursed: "You monkey! I miss you. In Liangjie Mountain, you were trapped in a stone box by the Tathagata. You can speak but can't walk. It's because of me that you saved your life, took the precepts on your head, and became my disciple.
Why don't you work hard? "You are always lazy!" The traveler said, "You are very diligent, so why should you be lazy?" Sanzang said, "Why don't you become a vegetarian and let me eat? How can I get rid of the miasma in this place?" ?” The traveler said, “Master, please don’t say anything. I know you are arrogant and I am very disrespectful to you, so I will recite the mantra and wait for me to find you.” There is someone there who is going to become a vegetarian." The traveler jumped up into the clouds, put up an awning with his hands, and opened his eyes to watch.
Unfortunately, the Western Road is very lonely, and there are no houses in Zhuangbao. It is a place with many trees and few people. After watching for a long time, I saw a high mountain directly to the south. On the mountain facing the sun, there was a bright red spot.
The traveler pressed his head and said: "Master, there is something to eat." The elder asked what he wanted, and the traveler said: "No one cooks rice here. There is a piece of red food in Nanshan. It must be ripe. I'll pick some mountain peaches to satisfy your hunger."
Sanzang said happily, "If a monk has any peaches to eat, it will be a bonus. Go quickly!" The traveler took the alms bowl and raised the auspicious light. Watching him do somersaults, the air-conditioning was blowing, and in a moment, he went to Nanshan to pick peaches. But as the saying goes: high mountains must have strange things, and high mountains must have evil spirits.
Sure enough, there was a goblin on the mountain. When Sun Dasheng went there, he disturbed the monster. He was in the clouds, walking in the dark wind, and saw the elder sitting on the ground. He said happily: "Good luck! Good luck! For several years, my family has said that the Tang monk from the East took the Mahayana. He was the incarnation of the golden cicada and practiced for ten generations. The original body.
If someone eats a piece of his flesh, he will live forever. ”
The goblin stepped forward to take him, and saw two generals on the left and right of the elder. Protect, don't dare to close your body. Who did he say were the two generals? It is said to be Bajie and Sha Seng.
Although Bajie and Sha Seng don’t have much ability, Bajie is the marshal of the canopy and Sha Seng is the general of the rolling curtain. His majesty has not been revealed yet, so he dare not get closer. The goblin said: "Let me play with him and see what I say."
Good goblin, stop the cold wind, change yourself in the valley, and transform into a moon-shaped and beautiful daughter. Say no. With delicate eyebrows, white teeth and red lips, he was holding a green sand jar in his left hand and a green porcelain bottle in his right hand, running towards Tang Monk from west to east. The holy monk was resting his horse on a mountain rock when he suddenly saw a girl with a hairpin skirt approaching.
The green sleeves gently sway the jade bamboo shoots, and the Xiang skirt is pulled diagonally to reveal the golden lotus. The powdery flowers are covered with dew due to sweat, and the willows of Mount Emei are covered with smoke in the dust.
Look carefully at where you are and see what is around you. Sanzang saw it and called out: "Bajie, Sha Monk, Wukong just said that there is no one in the wilderness here. Do you think there is no one coming out there?" Bajie said: "Master, you sit with Sha Monk and wait for the old pig to go and take a look. Come on."
The idiot put down his trousers, straightened his shirt, swayed, and looked polite, greeting each other face to face. It is true that it is not real from a distance, but it is clear from a close look that the woman was born with: ice muscles hiding jade bones, and the collar of her shirt reveals her breasts.
The willow eyebrows are covered with emerald green, and the almond eyes are shining with silver stars. The moon has a pretty appearance and a clear natural personality.
The body is like a swallow hiding in a willow, and the sound is like a forest of warblers. The begonias are half-opened in the cage, and then the peonies are opened to make the spring clear.
When Bajie saw that he was handsome, the fool was moved by his ordinary mind. He couldn't help talking nonsense and shouted: "Female Bodhisattva, where are you going? What is that in your hand?" It was clearly a man. Monsters, but he couldn't recognize them.
The woman agreed repeatedly: "Elder, I have fragrant rice in this green pot, and fried gluten in the green bottle. I came here for no other reason, because I also vowed to become a monk."
Bajie Hearing this, he was filled with joy and hurriedly ran away, reporting to Sanzang: "Master! A lucky person will have his reward from heaven! Master is hungry. Senior brother went to Hua Zhai, and the monkey didn't know where to pick peaches for fun. "I've eaten too many peaches, and they're a little noisy.
Don't you think he's here?" Tang Seng said in disbelief, "You're a loser! Let's go!" I have never met a good person like this. Where did the monk come from?" Bajie said, "Master, is this coming?" Upon seeing this, Sanzang jumped up quickly, put his hands on his chest and said, "Female Bodhisattva, your house is here." Where do you live? Whose family is this? What kind of wish do you have to come here to be a monk? "He is obviously a goblin, and the elder doesn't recognize him. When the goblin saw Tang Monk asking him about his origins, he immediately became hypocritical and coaxed him with sweet words: "Master, this mountain is called Baihu Ridge, which is feared by snakes and beasts. Directly west of it is my home.
I My parents were in the hall, reading scriptures and doing good deeds. There were monks from far and near in Guangzhai. Because they had no children, they wanted to seek good fortune and gave birth to a slave. I have found a son-in-law and will take care of him till the end of my life." Sanzang heard this and said, "Female Bodhisattva, your language is poor.
The Bible says: If you don't travel far away, you will have your parents around. Tang, I've got a son-in-law with you. I'm willing to teach you how to return the favor. How can I walk in the mountains without a servant?
This woman is not following the rules of a woman. Smiling, he hurriedly said to Qiao: "Master, my husband is in the valley in the north of the mountain, taking a few guests to hoe the fields.
This is the lunch cooked by Nunu, given to those people. Just for those people. It’s five yellow and six months, and there’s no one around. 2. Please help me rewrite Journey to the West: The Three Beats of the Bone Demon into a classical Chinese version
In the modern version, the four masters and the disciples were on their way west, and the Bone Demon cleverly set up a trap to capture Tang Monk. , was repeatedly frustrated by Sun Wukong.
However, Tang Seng misunderstood that Sun Wukong was killing innocent people and expelled him. The White Bone Demon took advantage of the situation and kidnapped Tang Seng. , completely defeated the White Bone Demon. The master and the apprentice settled their differences and started back on the road.
In the classical Chinese version, the four masters and disciples of Tang Monk walked to the White Bone Ridge. In the White Bone Cave lived a thousand-year-old corpse demon, the White Bone Demon, who wanted to eat Tang Monk’s flesh. . In order to eat Tang Monk's meat, he transformed into a village girl who went up the mountain to offer food, and an old woman who went to the mountain to offer incense.
Monkey King did not recognize the demons, but blamed Sun Wukong for his wanton murder, injuring both his mother and daughter. ② Bai Gu Jingxin was unwilling to do so, and became the father-in-law for the third time and was discovered by Sun Wukong.
Wukong was afraid that the master would recite the incantation, so he did not take action immediately, so he secretly called the gods. He testified and responded in mid-air, and finally Wukong picked up the golden cudgel and killed the goblin with one blow. ③ Tang Monk wrote a letter of derogation in anger and drove Sun Wukong back to Huaguo Mountain.
④ Drive away. After Wukong, Tang Seng suffered another disaster at the hands of the yellow-robed monster in Wave Moon Cave in Wanzi Mountain. Wukong rescued his master, and Tang Seng was grateful and regretful. There must be something strange, but the mountains are steep and fertile.
Sure enough, there was a monster on this mountain. When Sun Dasheng went there, he was disturbed by the monster. When he saw the elder sitting on the ground in the clouds, he was very happy. Said: "Good fortune, good fortune! For several years, my family has been saying that a monk from the Tang Dynasty in the East took the Mahayana. He was originally the incarnation of the golden cicada and the original body of ten generations of practice.
Someone eats a piece of his flesh and lives a long life. The real day has arrived. "
The goblin stepped forward to take him, but he saw that the elder was protected by two generals on his left and right, and he did not dare to get closer. Who did he say the two generals were? He said they were Bajie and Sha Seng. < /p>
Although Bajie and Sha Seng are not very capable, Bajie is the Marshal of the Canopy and Sha Seng is the General of the Curtain Roller. His majesty has not yet been revealed, so he does not dare to get closer. I'll play with him and see what he says. "
Good fairy, the wind stopped, and in the valley, she transformed into a moon-shaped and beautiful daughter. She has beautiful features, white teeth and red lips, and she is holding a green sand in her left hand. Jar, holding a green porcelain bottle in his right hand, running towards Tang Monk from west to east. The holy monk rested his horse on the rock. Suddenly he saw a girl with a hairpin in her green sleeves gently shaking the jade bamboo shoots in her cage, and her Hunan skirt was slanted to show the golden lotus.
The flowers on the face are wet with sweat, and the willows of Mount Emei are covered with smoke.
When Sanzang saw him, he called out: "Bajie." , Sand Monk, Wukong just said that there is no one in the wilderness here, do you think there is no one coming out there? Bajie said: "Master, sit with Sha Monk and wait for Old Zhu to take a look." "The idiot put down the nail plate, straightened his waist, swayed, pretended to be polite, and kept greeting each other face to face.
It is true that it is not true from a distance, but it is clear from a close look that the woman is born with ——The jade bones are hidden in the ice skin, the collar of the shirt is exposed, the willow eyebrows are covered with green flowers, and the almond eyes are shining with silver stars.
The body is like a swallow hiding in a willow, and the voice is like an oriole. Lin.
The begonias are half-opened, and then the peony is opened for spring.
4. The original poem of Three Strikes of Bone Demons
"Qilu·Kan" The human and demon confuse right and wrong, be merciful to enemies and cunning to friends.
The golden hoop was recited thousands of times, and the spirit escaped three times with bones exhausted. A thousand swords can be used to cut the Tang Monk's flesh, but one plucking will not cost the great sage's hair.
Timely education is appreciated, and pigs are wiser than fools. Note: Tired three times: three times in a row.
Pig: refers to Pig Bajie. This poem was written on October 18, 1961, after Guo Moruo watched the Shao opera "The Monkey King Strikes the Bone Demon Three Times".
*** After watching the play "Sun Wukong Three Fights against the White-Bone Demon", he became inspired by Guo Moruo's Qilu and wrote "Qilu·Three Fights against the White-Bone Demon·" on November 17, 1961. A poem from "He Guo": As soon as wind and thunder rise from the earth, there will be piles of bones and spirits. If the monk is a fool, he can still be taught; if the demon is a ghost, he will definitely cause disaster.
The golden monkey raises a thousand fishing sticks, and the jade moon clears thousands of miles. Today I am cheering for Sun Dasheng, but the evil mist has returned again.
Note: Yi Cong: Since. Jing Sheng Bai Gu Dui: refers to the white bone essence.
In "Journey to the West", it is said that the White Bone Demon is derived from the pile of bones. Even if the monk is a fool, he can still be taught a lesson: The monk refers to Tang Sanzang, or Tang Seng.
The meaning of this sentence is: Tang Seng is a stupid person but he can still educate and fight for it. Yú méng: It means fool, here it refers to a confused person who is deceived.
Training: educate, strive for. 鬼议 (guǐ yù): ghost.
Ghost: Legend has it that it is a harmful insect that can insinuate and shoot people, and its shadow can make people sick. This is where the idiom "innuendo" comes from. Ghost means "for ghosts." "议" comes from "The Book of Songs", which refers to the insidious and changeable nature of ghosts and their many evil deeds. Sometimes, instead of attacking from the front, they hurt people from the side.
Golden Monkey: Sun Wukong. Qianjun: Jun: an ancient unit of weight. One Jun is equivalent to fifteen kilograms. Qianjun: It does not mean it actually means it is extremely heavy.
Yuyu: Universe. In Su Shi's "Shui Tiao Ge Tou: When will the bright moon come", "I am afraid of the beautiful buildings and jade buildings" Ai: dust.
After Guo Moruo read Mao Zedong's harmonious poems, he used the original rhyme of Mao's poems to harmonize another seven-rhyme poem that day: There are thunderbolts in the sky, but there are no bones gathering in piles. For nine days, the sea was clear and foggy, and eighty-one disasters were eliminated.
The monk knows remorse after being tortured, and the pig period is full of excitement and repayment. The golden eyes and the fiery eyes are unforgivable, even if the fairies come hundreds of millions of times. 5. Introduction to Three Strikes of Bone Demons in Classical Chinese
Chapter 27: Three Plays of the Corpse Demon: The Holy Monk of Tang Tripitaka hates and chases the Monkey King ------------------ -------------------------------------------------- ---------- But he said that Master Sanzang and his disciples would pack up and move forward at dawn the next day.
That town Yuanzi and Xingzhe became brothers. The two fell in love with each other and would never let him go. They arranged to take care of him and stayed there for five or six days. The elder took the grass-returning elixir himself, and he felt like he was completely reborn, feeling refreshed and healthy.
He was very serious about obtaining the sutras, and he was willing to stay wherever there was flooding, and carried out the work without hesitation. Master and apprentice said goodbye and went on the road. They saw a high mountain early.
Sanzang said: "Apprentice, there are steep mountains ahead. We are afraid that the horses will not be able to move forward. Everyone must be careful." The traveler said: "Master, don't worry, we will take care of it naturally."
OK Monkey King, he held his stick across the horse in front of the horse, cut through the mountain road, climbed to the high cliff, and could see endlessly: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves move in formations, and deer and deer move in groups.
There are countless deer and deer in clusters, and the mountains are full of foxes and rabbits. Thousand-foot-long pythons, ten-thousand-foot-long snakes.
The big python sprays mist, and the long snake spits strange wind. There are many thorns beside the road, and the pines and nan on the mountain are beautiful.
The eyes are full of phlox and the grass is stretching to the sky. The shadow falls in the north of Cangming, and the clouds bloom in the south.
Eternity always contains old vitality, thousands of towering peaks stand out in the cold sunlight. The elder was immediately frightened, and Sun Dasheng used his best methods. He waved his iron rod and roared, making the wolf and insect scurry and the tiger and leopard flee.
The masters and disciples entered the mountain and were walking to a rugged place. Tripitaka said, "Wukong, I'm hungry today. Where are you going to make some food?" The traveler smiled and said: "Master, how smart are you? In the middle of the mountains, there is a village in front of Buba, there is no shop in the back, and there is no place to buy even if you have money, where can you go to find a place to eat?" Sanzang felt unhappy and cursed: "You monkey! I miss you. In Liangjie Mountain, you were trapped in a stone box by the Tathagata. You can speak but can't walk. It's because of me that you saved your life, took the precepts on your head, and became my disciple.
Why don't you work hard? "You are always lazy!" The traveler said, "You are very diligent, so why should you be lazy?" Sanzang said, "Why don't you become a vegetarian and let me eat? How can I get rid of the miasma in this place?" ?” The traveler said, “Master, please don’t say anything. I know you are arrogant and I am very disrespectful to you, so I will recite the mantra and wait for me to find you.” There is someone there who is going to become a vegetarian." The traveler jumped up into the clouds, put up an awning with his hands, and opened his eyes to watch.
Unfortunately, the Western Road is very lonely, and there are no houses in Zhuangbao. It is a place with many trees and few people. After watching for a long time, I saw a high mountain directly to the south. On the mountain facing the sun, there was a bright red spot.
The traveler pressed his head and said, "Master, there is something to eat.
The elder asked what he was talking about, and the traveler said: "No one cooks rice here. There is a patch of red peaches in the south mountain. They must be ripe mountain peaches. I will pick a few to satisfy your hunger." "
Sanzang said happily: "If a monk has peaches to eat, it will be a bonus. Go quickly! "The traveler took the alms bowl and raised the auspicious light. You can see him doing somersaults and the air-conditioning was blowing. In a moment, he ran to Nanshan to pick peaches without thinking. But as the saying goes: There must be strange things in high mountains, and there are spirits in steep mountains.
Sure enough, there was a goblin on the mountain. When Sun Dasheng went there, he was alarmed by the monster. When he saw the elder sitting on the ground in the clouds, he was overjoyed and said: "Good luck! good fortune! For several years, family members have said that a monk from the Tang Dynasty in the East took the Mahayana. He was originally the incarnation of the golden cicada and the original body of ten generations of practice.
Someone eats a piece of his flesh and lives a long life. The real day has arrived. "
The goblin stepped forward to take him, but he saw that the elder was protected by two generals on his left and right, and he did not dare to get closer. Who did he say the two generals were? He said they were Bajie and Sha Seng. < /p>
Although Bajie and Sha Seng are not very capable, Bajie is the commander of the canopy and Sha Seng is the general of the curtain. His majesty has not yet been revealed, so he dare not get close to him. Let me play with him and see what he says. "
Good fairy, the wind stopped, and in the valley, she transformed into a moon-shaped and beautiful daughter. She has beautiful features, white teeth and red lips, and she is holding a green sand in her left hand. Holding a green porcelain bottle in his right hand, he ran towards Monk Tang from west to east. The holy monk rested his horse on the rock, and suddenly he saw a girl with a green sleeve and a jade bamboo shoot in her cage approaching. The skirt is slanted to show the golden lotus. The flowers on the face are wet with sweat, and the Emei willows are covered with smoke.
Look closely, and when Sanzang sees you, he calls out: "Bajie. Sha Monk, Wukong just said that there is no one in the wilderness here. Do you think there is no one walking out there? Bajie said: "Master, sit with Sha Monk and wait for Old Zhu to take a look." ”
The idiot put down the nail plate, straightened his waist, swayed, pretended to be polite, and kept greeting each other face to face. It was true that it was unreal from a distance, but it was clear from a close look that the woman was born. : Ice skin hides jade bones, the collar of the shirt exposes the breasts.
Willow eyebrows are covered with emerald green, and the apricot eyes sparkle with silver stars. The appearance is pretty like the moon.
The body is like Yan Zang. The willow tree sounded like an oriole in the forest. The begonias were half in the cage before the peonies were opened to make the spring clear.
When Bajie saw that he was handsome, he became obsessed with the world and could not help but talk nonsense. He shouted: “Female Bodhisattva, where are you going? What's that in your hand? "It was clearly a monster, but he couldn't recognize it. The woman agreed repeatedly: "Elder, the green pot of mine is fragrant rice, and the green bottle is fried gluten. I came here for no other reason, because I also vowed to become a monk. "
When Bajie heard the words, he was filled with joy and hurriedly escaped. He ran away and reported to Sanzang: "Master! Good people will have their own destiny! The master was hungry, and the senior brother went to Huazhai, but the monkey went to pick peaches and play with them. I ate too many peaches, which made me a little noisy and a little droopy.
Do you think that person is not a monk? Tang Monk didn't believe it: "You're such a tough guy!" We have gone this way and have never met a good person. Where did the Zhaiseng come from! Bajie said: "Master, is this coming?" When Sanzang saw it, he jumped up quickly, put his palms together and said, "Female Bodhisattva, where do you live?" Who is it? What are your wishes to come here to become a monk? "It was obviously a goblin, and the elder didn't recognize it. When the goblin saw Tang Monk asking him about his origins, he immediately became hypocritical and coaxed him with sweet words: "Master, this mountain is called Baihu Ridge, which is feared by snakes and beasts. It is directly west of the mountain. It's my home.
My parents were in the hall, reading sutras and doing good deeds. They were visiting monks from far and near in Guangzhai. Because they had no children, they wanted to seek good fortune and gave birth to slaves. As he grew old and had no one to rely on, he had no choice but to recruit a son-in-law for his slave to provide for him until the end of his life. Sanzang heard this and said, "Female Bodhisattva, your language is poor."
The Bible says: When parents are here, if you don’t travel far, you will travel well. Since your parents are here and you have a son-in-law, and you are willing to teach you how to be a man, how can you walk in the mountains by yourself? There is no attendant.
This is against the rules of women. "The woman smiled and said hurriedly: "Master. 6. The original text of Journey to the West: Three Strikes of Bone Demons
But as the saying goes: "There must be monsters in high mountains, but there are spirits in high mountains." Sure enough, there is a goblin on this mountain. When Sun Dasheng left, he alarmed the monster. He was in the clouds, walking in the dark wind, and saw the elder sitting on the ground. He said happily: "Good fortune, good fortune! For several years, my family has said that the Tang monk from the East took the 'Mahayana'. He was originally the incarnation of the golden cicada. He lived in the tenth life. The original body of the cultivator. If someone eats a piece of his flesh, he will live forever." The goblin stepped forward to take him, but saw that the elder was protected by two generals, and he did not dare to close. Who did he say were the two generals? It is said to be Bajie and Sha Seng. Although Bajie and Sha Seng don't have much ability, Bajie is the canopy marshal and Sha Seng is the curtain general. His majesty has not yet been released, so he dare not close his body. The goblin said: "Let me play with him and see what he says.
"
The good fairy stopped the cold wind and transformed into a moon-shaped daughter in the valley. She has beautiful features, white teeth and red lips. She is holding a green sand in her left hand. 7. Journey to the West - Three Fights with White-Bone Demons Original Text
Journey to the West - Three Fights with White-Bone Demons Original Text
Chapter 27 Three Plays of Corpse Demons Tang Sanzang's Saint Monk Hates the Monkey King
However, Sanzang and his disciples packed up and moved forward at dawn the next day. [2] Zhen Yuanzi and Xingzhe became brothers. The two fell in love and refused to let go. The elder took the grass and returned the elixir, and he felt refreshed and healthy. He was determined to learn the scriptures and was willing to stay there.
The master and the disciples parted ways and saw a high mountain. "Apprentice, there are steep mountains ahead. We may be unable to move forward, so everyone must be careful. "The traveler said: "Master, don't worry, we will take care of it naturally. "Good Monkey King, he held his stick across the horse in front of the horse, cut through the mountain road, climbed to the high cliff, and could see endlessly: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves walked in formations, and muntjac deer marched in groups. 8 . What are the differences between the plot and ending of the classical Chinese version of "Three Strikes of the Bone Demon" and the modern version?
In the modern version, the four masters and apprentices were on their way westward.
Tang Seng misunderstood that Sun Wukong was killing innocent people indiscriminately and expelled him. The White Bone Demon took advantage of the situation and kidnapped Tang Seng.
After hearing the news, Wukong went to the rescue and completely defeated the White Bone Demon. Let go of the past and get back on the road.
In the classical Chinese version, the four masters and disciples of Tang Monk went to Baiguling. In the White Bone Cave lived a thousand-year-old corpse demon, the White Bone Demon, who wanted to eat Tang Monk's meat. The transformation into a village girl who went up the mountain to offer food, and an old woman who went to the mountain to offer incense, were all seen through by Sun Wukong.
Tang Monk did not recognize the demons, but instead blamed Sun Wukong for committing crimes, killing both his mother and daughter, and violating the precepts. Unwilling to do so, he became his father-in-law for the third time and was discovered by Sun Wukong.
Wukong was afraid that the master would recite the incantation, so he did not take action immediately. He secretly called the gods and asked them to testify and take care of him in mid-air. Wukong picked up the golden cudgel and killed the goblin with one blow. ③Tang Monk was furious and drove Sun Wukong back to Huaguo Mountain.
④After driving Wukong away, Tang Monk was in the bowl again. The yellow-robed monster in Boyue Cave in Zishan was in trouble. Wukong rescued his master. Tang Monk was grateful and regretful.