The great river song turned to the east, and the dense group helped the poor.
Ten years of broken walls, it is difficult to reward the sea and be a hero.
19 19 in March, 19-year-old Zhou Enlai resolutely decided to give up the opportunity to study in China and return to China to take part in the revolution. On the eve of his return to China, this poem was given to his classmate and friend Zhang Hongchen as his farewell dinner.
The sentence "Song of the Great River: Turn East" is magnificent and expresses Zhou Enlai's determination to seek the truth eastward. "Geba on the Great River" refers to Su Shi's poem "Niannujiao? "Red Cliff Nostalgia" begins with a sentence: "The river of no return, a romantic figure through the ages". Zhou Enlai used this code here, on the one hand, to show his heroic ambition, and on the other hand, to take care of his experience in crossing the sea. "Turn around to the east" shows a choice without hesitation. 1898 When Liang Qichao was exiled to Japan after the failure of the Reform Movement of 1898, he wrote a poem: "There is Chung Shan Man ahead, turn around and ignore me!" Liang Qichao expressed his determination to leave China and go to Japan to seek the truth, and this poem by Zhou Enlai also reflected his ambition to save the country when he traveled eastward in 19 17.
"Intensive reading to help the poor" refers to his goal of studying in Japan, that is, to intensively study many sciences to save China on the verge of despair. Zhou Enlai has had the lofty ideal of "studying for the rise of China" since middle school, and his era is also a period when the voices of "saving the country through industry" and "saving the country through science" are rising. In the tide of studying abroad, most young people in China have the desire to seek advanced ideas and technologies abroad in order to serve the country and save the country. So he can give up studying in Japan when the domestic revolution needs it, and go to Europe to work and study for the needs of the revolution 1920.
The story of "ten years of breaking the wall" embodies the poet's realm and pursuit of striving for strength. Dharma, a Buddhist monk from the West, crossed the river from Jiangnan to Shaolin Temple in Songshan, where he practiced silently for ten years, and finally successfully introduced Indian Buddhism to China and became the ancestor of Zen Buddhism. Zhou Enlai said that studying in Du Dong should also have the spirit of Buddhism, and after graduation, you should break the wall and take off like a dragon. The theory of "breaking the wall" originated from the legend recorded in "Famous Paintings of Past Dynasties", which said that Zhang Sengyou, a famous painter in South China, painted four dragons without eyes on the wall of anrakuji, Jinling. Once he pointed out the dragon's eyes, and the dragon flew out of the wall. Zhou Enlai's ingenious combination of "wall-breaking" and "wall-breaking" is not only an artistic creation in rhetoric, but also an extraordinary pursuit of life.
"A hero who jumps into the sea is hard to pay" shows that he gave up the heroism of studying abroad for the sake of revolution. "It's hard to get paid for jumping into the sea" means it's hard to get paid for jumping into the sea. There are two understandings of "jumping into the sea". One means to jump into the sea to die. For example, in order to wake up the sleeping people in China, he committed suicide by throwing himself into the sea as a warning. Second, in the late Qing Dynasty, going abroad for truth-seeking was also called "jumping into the sea". I take a second opinion here, which may be more in line with the background of Zhou Enlai's poem.
In order to save China in danger, the pioneers of modern revolution are ambitious and ambitious. They are never short-sighted because of personal interests, nor are they narrow-minded because of utilitarianism. They have the heroic spirit of surpassing others, and have the courage and courage to dare to do and die for the country, which will always stop our future generations in the mountains.