Liu Shangsheng's "Approaching Cao Xueqin —— A New Psychological Interpretation of A Dream of Red Mansions": "It also contains the theme of" learning "since Song Yu, Sima Qian, Dong Zhongshu and Dong Fangshuo, as well as the historical grief and indignation of Su Shi and Xin Qiji.
"Huainanzi Lan Mingxun": "In ancient times, there were four poles abandoned, Kyushu cracked, the sky was uncovered, the land was unfamiliar, the fire was not extinguished, the water was endless, animals ate people, and birds seized the old and weak, so Nuwa refined five-color stones to make up the sky and break the rock. Kill the black dragon to help Jizhou, and accumulate reed ash to stop lewd water. "
Liezi Tang Wen: "However, heaven and earth are also things. Things are not enough, so the former Nuwa refined five-color stones to make up for it; The broken jaw is enough to set up four poles. Then * * * Gong Shi and Zhuan Xu fought for the emperor, and they were furious and could not touch Zhoushan; The land is not suitable for the southeast, so all the rivers flow back. "
In ancient mythology, Nu Wa worshipped the "Great Mother God", also known as the mother of the beginning and the mother of the earth, corresponding to the goddess Gaia in Greek mythology.
Among them, "barren hill" and "absurd cliff" take the meaning of absurdity, which corresponds to "full of absurd words". The words "absurd" and "absurd" are worth pondering.
The more absurd and unprovable things are, the more people are interested in them, such as immortals, ghosts and demons. It even spawned absurd literary schools, such as the famous writer Kafka and Metamorphosis.
"Twelve" and "twenty-four" are multiples of "twelve", and "thirty-six thousand five hundred" is a hundred years, corresponding to the latter "end times".
Among them, the word "Dan" is worth savoring, which shows the lack of stone identity and also reveals some ideology. Althusser explained the principle that ideology plays a role in ideology and ideological state machine.
(1) Construct an individual as the subject.
Among them, "individual" refers to individuals who are not ideologically, and "subject" refers to individuals or groups who are ideologically.
(2) Provide the expression of "legalization".
(3) Ideology reproduces the imaginary relationship between individuals and reality.
(4) Ideology plays a role.
Among them, "individual" refers to "useless stone" and "subject" refers to "stone that fills the sky".
In other words, whether it is useful or not becomes a measure or standard of whether it is valuable. This issue or ideology deserves our slow thinking.
Among them, "Self-cultivation" and "Spirituality has passed" are also worth savoring. In other words, the hard stone is a common stone without spirituality before self-cultivation, and spirituality will pass after self-cultivation.
Among them, "movement" has the following semantics:
0 1. Smelting and forging. Wang Hanchong's "On Balance and Temperament": "Hard stone is natural, but learners can easily change it. What's more, people have the nature of the five permanent members, and it is not ripe for sages to exercise their ears. Isn't it good to ridicule their suffering? "
Gu Jian, Zhen Shi, Tang Guo: "Good people practice for a few years and cast swords like Longquan."
Lu Xun's "New Story Casting Sword": "I took iron home and practiced day and night. It took three years to forge two swords. "
02. Metaphors temper words.
Liu Tang Zongyuan's "Preface to the First Tour of South Zheng": "It's impressive to be a text, no nonsense, and the exercise is cut off." Tang Ming Shunzhi's Poetics of Thought and Rhyme: "I am old in clothes, and my articles can be manipulated."
03. refining. Shu Yuan and Yu Zhuan in the New Tang Dynasty: "The essence of his writing has been in and out for thousands of years."
Yuan Xin Wen Fang's Biography of Tang Caizi Wei Yan: "Poetry is elegant and heavy, tempered by the wind of Wei and Jin Dynasties, and there is little resentment."
Guo Moruo's historical figure Wang Anshi: "Wang Anshi's article is reserved and profound."
04. Stand the test in hardship and grow your talents.
Tang Du Fu's "Twenty Rhymes for Taichang Zhang Qing": "Only if you are deeply ashamed of exercising will you be ashamed of raising you."
"Ou Bei Yi" poem and "Tea White Poem": "After entering Beijing, I will strive for fame, food and clothing, and gain more experience and exercise."
As can be seen from the above meaning, if you want to "psychic", you need to go through arduous tests, forge yourself, remove impurities from yourself, and increase your talents; Inward, it is to refine the inner self and let the poetic spirit of the self be born gradually.
Among them, "seeing a stone to make up for the sky" corresponds to the above-mentioned ideological subject, and "being alone and unable to be selected" corresponds to an individual who is not homogeneous in thought, thus "feeling sorry for himself and being sad day and night".
That is to say, it has spirituality and human emotion, but it is excluded and isolated because it is not ideological, which leads to the loss of subject identity, the failure to complete self-identification and positioning, and the failure to reflect its value, thus forming a strong sense of loneliness.
Among them, "fresh and smooth" is the original texture after hard rock movement.
And the word "cute" is the expression of human emotions. Then, after becoming a fairy Buddha, will you still retain human feelings?
Listen to the next decomposition.
Reference: Ou Li-chuan —— The mythical expression and implication of A Dream of Red Mansions (outline)