This is Mu Dan's poem in the 1940s, so it's easy to read-some of his early poems are almost impossible to read. At that time, I was young and had no personal restraint. I was not so old then. When I read his early works, I couldn't help cursing. I was so angry that I often trembled and wanted to kill and set fire. It must be admitted that my inner cruelty has something to do with being angry with such a bird poem!
However, the heavy fact of existence revealed in "Departure" was finally turned upside down and turned into a kind of "truth", which became a meaningful living experience in the field of theism. In this sense, the revelation and emphasis on the heaviness of the living situation just proves the power of spirit and belief. From the perspective of theosophy, the contradictions and pains that poets encountered in the field of human social history have gone beyond the field of human social history and turned into meaningful arrangements from God, becoming a "toxic part of God's plan". In other words, the seriousness of the living situation that the poet has to accept is not forced by the social and historical fields, but a gift from God. Because it is poisonous, there are contradictions, confusions and fragments, but all these are just a "link" in the living situation given by God. This "poison chain" is a disappearing existence, which opens a rich and broad world with its own disappearance and leads to the infinite life field opposite to "poison" now. In this way, the poet's painful living experience in the field of social history has been positively affirmed because of the introduction of theosophy, and the "sentence disorder" that pervades the field of human social history has become the "truth" arranged by God.