let's see how he kills people.
first, add a crime to others in the form of a supplementary letter. At that time, there was a famous monk whose name came to Fu, and Zhu Yuanzhang invited him to dinner. Xie Enshi said, "Su He came from all over the world to sober up. This is a gift from God and I am ashamed of myself. " Zhu Yuanzhang was furious when he saw this poem, and said, "Your poem uses' special', which means I am a bad Zhu Ye! This is also called' praise without virtue', and I wanted to praise Song, but I failed to do so. What a wicked monk! How dare you! Then cut it. " The monk kowtowed devoutly, but I didn't expect Zhu Yuanzhang to blame him with the font decomposition method. As a result, he was beheaded himself
another China calligrapher, Zhan Xiyuan, writes a good hand. Zhu Yuanzhang ordered him to write the door of "Jixian Gate" in imperial academy. Because the word "door" was slightly hooked on the right, Zhu Yuanzhang picked his eyes and said, "We want to recruit talents, but we close the door and block my road to virtue!" And kill it. There is a straight hook on the right side of the word "door", which is a standard script. This has been the case for a long time. Why can't you pick a hook when you get to Zhu Yuanzhang? Ironically, the word "door" written by Zhu Yuanzhang himself is also "right straight and slightly hooked". In this way, Zhu Yuanzhang should be responsible for his crimes.
second, use homophones and dialects to distort the meaning of the text and add guilt to others. Xiong Lu, a famous Confucian scholar in the early Ming Dynasty, printed the word "Yan" with seal script. Please correct this letter. Zhu Yuanzhang was greatly annoyed when he saw it, and said, "A scholar is unreasonable, so I will take a detour!" Several disasters. Lou is still very tired and dead.
For example, Lin, a tutor of other official schools in Zhejiang Province, was named Haimen to pay a salary increase and thank the table, and his internal use of the word "doing is hanging the constitution" was condemned; Fu Xue in Beiping instructed Zhao Boning to write a table of longevity congratulations for Deuce, which was condemned as "writing for future generations"; Lin Bojing, an official school tutor in Fuzhou, and He Dongjie, a provincial judge, were condemned for using "etiquette as the world". Jiang Zhi, the director of Guilin official school, made a statement of congratulations and righteousness according to the dichotomy of cloth, and was condemned for using "Zhong Jian's Left Rule". Changzhou Fu Xue instructed Jiangzhen to congratulate the government and was accused of using "wisdom and knowledge"; Li Zhou Zheng Xuemeng Qing wrote a congratulatory statement for this state and was condemned for using "the virtue of autumn". In the above articles, Zhu Yuanzhang pronounced "Ze" and "thief" in his Huainan dialect. "Doing Ze" means "being a thief". Isn't this calling him a "red scarf thief"? "Knowing life" is pronounced as "knowing monk" and "virtue" is pronounced as "virtuous monk". Isn't this to expose his early becoming a monk?
Third, doubtful words violate imperial power and offend people. Wei Guan, a Suzhou magistrate, violated the imperial taboo and built a magistrate's yamen on the original site of Zhang Shicheng Palace. It's Liang Wen in the upper left of Gao Qi Weiguan, with the words "Long Pan Hu Ju" in it. It's
that Zhu Yuanzhang's accusation against the author of the watch is groundless and is an out-and-out unjust case. The author of the table was originally praising the prosperity of Zhu Ming Dynasty and Zhu Yuanzhang's sagacity, and the words used were all commonly used formulas, without anti-Ming thoughts and sarcasm, which was quite different from the literary inquisition in the Qing Dynasty. The literary inquisition in the Qing Dynasty, no matter how extensive and miserable it was, far exceeded that in the early Ming Dynasty. But as far as the facts are concerned, although there were some unjust prisons in the literary inquisition in Qing Dynasty, the charges in many cases were based on facts. The author of the article either refused to serve the Qing Dynasty, or denounced the Manchu people as barbarians, or sneered at them. Many people who write or disseminate books have a strong national consciousness of anti-Qing and regaining sight, so they have formed all kinds of characters, showing their resistance to the rule of different nationalities. Things are different in the early Ming dynasty. Zhu Yuanzhang overthrew the rule of the Yuan Dynasty, and the Han scholar-officials were not so attached to the Yuan Dynasty. "Xia Dynasty changes", in their view, goes down with the weather, so there is no national sentiment against the Qing Dynasty. The reason why the literati in the early Ming Dynasty didn't want to cooperate with the Zhu Ming Dynasty was that they were ashamed of their two surnames as officials. Second, a group of scholar-officials are still waiting to see. If they rashly become officials, in case the Zhu Ming dynasty is short-lived, they will be branded as "anti-thieves" for life. It was the abuse in the early Ming Dynasty. Many officials were so careless that they might lose their heads one day, which also discouraged many scribes. However, no matter from which aspect, there is no fundamental conflict of interest between the literati class and the Zhu Ming dynasty, which is not enough to resist and ridicule the Zhu Ming dynasty.
Zhu Yuanzhang came from a humble background, and his parents and grandparents were tenants. He was employed by his parents since he was a child, then became a monk and joined the rebel army called "thief". Although he later ascended the throne of the emperor, he always felt that his background and experience were disgraceful, so he always suspected that others would expose his shortcomings. Driven by this neurotic suspicion, when I saw the imperial edict, I mocked monks everywhere, called thieves everywhere, and cursed Zhu Jiachao's short life everywhere. The abnormal expression of this inferiority complex is something that Zhu Yuanzhang himself often talks about, such as "I am from Huaishui" and "I am from Jiangren". When he died, he said, "It starts from poverty, and there is no ancient knowledge."