Yi dialect version of the lyrics of the toast song

Miao people's weddings are colorful. In some places, they are married in tears, and they won't give up until they cry to death. In some places, singing and dancing are fashionable, and they won't rest until they sing enough and dance enough. I live in Xinhua Miao Township, Fengqing County, and I have heard and heard about Miao weddings since I was a child. Here, the trilogy of painting, singing and stopping songs is interesting. The day before the bride's wedding, the groom's family sent a young man of the same generation as the groom to the bride's house with wine and meat. This man is called "Baqu" in Miao dialect. That night, the parents, brothers and uncles of the bride's family accompanied Ba Qu to drink and eat. After dinner, "Ba Qu" also sat by the fireplace and chatted with everyone. In the meantime, the host first blew a sad song with the green leaves picked in advance to express his reluctance to leave home. At this time, the "Ba Qu" representing the man's family didn't become a tune, and he cleared his throat, so he sang: "A big tree branches and a big girl marries, even if you are a flower in your heart, thank your grandmother for nurturing your feelings first, and then thank your father for nurturing your kindness. After thanking my sister and brother at home, my little sister will take a ride with her brother and come to see you every three or five times. " In the duet, there will be a hand smeared with soot on the face of the singing "Ba Qu", leaving five black finger prints. Looking at the big face of "Ba Qu", everyone laughed for a while. Before the laughter was over, several "black hands" attacked the "Ba Qu" again. "Ba Qu" can only parry but can't escape, let alone get angry. According to Miao custom, painting "Ba Qu" is a lucky thing. The darker the painting, the better, and everything will be fine for the bride after she goes through the door. When "Ba Qu" was painted beyond recognition, the people told the girls who were smeared with cigarettes to stop "attacking". Let them call hot water to wash away the whole body black for "Qu". However, those naughty girls still called cold water from the cold pool and rushed the "Baqu" to beg for mercy. Begging for mercy is not enough. You have to sing. That song is full of nice words like thanking the bride's family. After the host's family is happy, people can take out good wine to entertain this "music" that has been made dumbfounding. Singing songs in pairs is the most attractive part. I am fully prepared for the song. A singing team usually consists of a singer and two singers, both men and women can. Guests who come to present their gifts should also take part in the duet, so every member as a greeting guest should have a few hands, and it is not necessary to mention it when it is his turn to play. Unmarried young people who have performed well may have settled their love. The duet began after dinner, and as the night deepened, countless young men and women came from villages and villages, all wanting to see the style of the singers. First, the host and the guest will be paired. Whoever loses will retire, and the winner will be paired with the guest. Because of full preparation, it is generally not easy to lose. It is often that several singing teams sing songs under the same roof, and the songs come and go, which is really interesting. No matter whether you win or lose at the end of the song, you will happily join the singing team at night and have a good time dancing by the burning fire. When you hit the happy place, the bride will also take part in singing in person under the leadership of the groom. Older people can't help but come to the singing crowd. The wedding entered the third day. The guests are going home. Before leaving the village, the host should "card three" (that is, stop singing), and set up cards at all levels from the gate to the stockade to "beg for songs" from the guests. It is customary for guests to leave a song every time they step over a stone. Because most of the people who saw off the wedding were girls, and most of the people who stopped singing were boys, the content of the lyrics shifted to love. At this time, the old people deliberately avoided it and let the young people freely pour out their love. In the process of "Ka San", "Ba Qu" is the most active. This is the time for him to "retaliate". He has to let the girls who are seeing off their families hand over one song after another before letting them go. So it is common to go back to your home at midnight, but you are still happy. Baiyi people are a nation that can sing and dance well, and have their own unique folk songs and dances. There are folk songs and dances that express their thoughts and feelings in all aspects of production and life, such as the origin of Baiyi people, love affairs, weddings and funerals. Baiyi men are good at playing erhu and suona, and have created 72 suona tunes. However, in the long process of national development, many tunes have been lost, and now only 8-year-old folk artists can play 42 tunes. Baiyi people's folk music is not only played at the weddings and funerals of their own nation, but also played for people in other places, and also played a few songs at any time after dinner, making the atmosphere of life very lively. In the folk music of Baiyi people, Su Bie Ali Lu, which praises the origin of the nation, and Chaba Ru, a love song for young men and women, occupy an important position in Baiyi people's life and become the media to express their feelings, pour out their hearts and even seek a spouse. Every tune of Baiyi folk music, song and dance is the essence of the tune, and the folk song "Ala La Ha Ha" can be sung improvisedly, which is specially used to express the happy mood and praise the new life. "Alali" is euphemistic, beautiful in singing, and full of lovesickness and love feelings, so it is also called "Acacia Tune". "Ah Zhayou", which can express feelings and play songs in the form of lead singer and chorus, is a folk song describing farming; Hold a wedding ceremony, celebrate a bumper harvest, treat guests to play "Toast Tune"; Ask the guests to play "Central Guest Tune" when they sit down for dinner; Playing "Wedding Tune" when marrying the bride; The new wife plays the tune of "Visiting the Hall" when she enters the door. Baiyi people also composed and sang a beautiful solar term song according to what they saw or met in a year. The lyrics are roughly as follows: (Chorus): Subei Alilu-Suli Lulu (lead singer): Before the vernal equinox, spring finches called (chorus): Aye-Aye-Lilu, and before that, spring finches called (chorus): Subei Alilu.