I think the scarier poem is a sentence in RoyceWong's poem "Seven Sorrow" in the Han Dynasty: When you go out, you can't see it, but the bones cover the plain.
It reflects the tragic scene of war and chaos, hungry people everywhere and poor people in the late Eastern Han Dynasty!
Seeing this question, I froze in an instant. I searched my mind for a long time, and the poems drifted by one by one, as if there was really nothing particularly terrible.
I thought of Du Fu's "Zhu Men's wine stinks, and the road has frozen bones". Think about it carefully, this sentence seems tragic enough, but it is not scary enough;
I thought of Li He's "Dream into the holy mountain to teach the gods, and the old fish dance with the waves". Think about it. This is obviously a myth and has nothing to do with terror.
I thought of Chen Tao's "Poor river has no bones, but he is still a dream girl". Bones is scary, but writing about war is cruel and inappropriate.
Finally, many good things happen. I thought of Bai Juyi: "There is a drought in the south of the Yangtze River, and people in Quzhou eat people." Eating people is scary enough. Let's look at this poem:
Light fat
Pride is all over the road, and the light of pommel horse can be seen in the fine dust.
Excuse me, who are those people? Passers-by replied that they were eunuchs, officials of the emperor.
Wear a red ribbon representing the identity of a doctor and a purple ribbon symbolizing the identity of a general.
Boasting his identity, he came to the army at the dinner party, in large numbers, and the scene was grand.
The glass is full of wine and wine, and the table is a list of delicious foods from all over the world.
There is an orange as a fruit in Dongting Lake. This excellent fish tastes delicious.
They remained calm after the party, but became arrogant when they were drunk.
However, when there was a drought in the south of the Yangtze River, there was a tragic scene in Quzhou.
The most terrible thing about this poem is not that people eat people, but the bloody reality. A *** 16 sentence, the first 14 sentences are all about the extravagant life of princes and nobles, and the last two sentences show you a shocking picture with extremely strong contrast.
It's a long way to go, Xiu Yuan, and the saddle is flying: we now describe a person as having an aura of 3 meters. Look at this group of people written by Bai Juyi. The width of Chang 'an Street in Tang Dynasty reached150m. How can their arrogant aura be paved? Look at their horses. Even their saddles can dust off. It's like driving a Rolls Royce made of pure gold.
Sorry, people call me Minister: You must be surprised. What kind of person can have such ostentation and extravagance? It turned out that they were all ministers of the emperor, that is, eunuchs. After reading this, you will definitely wonder: Why can a group of smelly eunuchs be so arrogant?
Zhu Bi is a doctor, Zi Ai or a general: It turns out that these smelly eunuchs are actually wearing Zhu Bi and Zi Ai. There are ribbons on the official uniforms of the Tang Dynasty, which are graded according to their colors. Scarlet and purple are official posts of level five and above. Doctors and generals mean that they have political power and military power.
Praise for going to the military banquet and going like a cloud: these two sentences echo the previous two sentences, and going like a cloud shows that not one or two people went to the banquet, but a large group of people. This group of eunuchs mastered the military power, and from the banquet in the army, we can see how arrogant they are and do whatever they want.
The first eight sentences are mainly written as "arrogance", while the last six sentences are mainly written as "luxury": drinking fine wine and wine, eating delicacies, eating oranges near Dongting Lake and eating fresh fish in the imperial garden. They have been "rushing all the way" on their way here. Now they are full of food and drink, not "invigorating qi", but becoming more and more arrogant.
The above sentence 14 vividly depicts the extravagant enjoyment of a group of eunuchs. If we stop here, how can he be called Bai Juyi!
In the last two sentences, the poet turned his attention to the south of the Yangtze River, which is suffering from drought. After these adults have had a full day, Jiangnan has reached the point where "people eat people". You know, Jiangnan is a land of plenty, and it has been a land of plenty since ancient times. It is such a tragic scene here that you can imagine how tragic it is in other places.
This kind of sadness and joy is different. After reading the complete poem, people hate the decadent state affairs and even hope to get rid of those eunuchs. In the end, people feel sad about people's suffering and have extreme terror about cannibalism.
It was cold and lonely at midnight, and there were shadows of country roads.
No one can be seen in the silent valley, only the voice is heard.
"The east rainbow thunders and the west rainbow rains.
Nanhong came to sell her children,
Beihong came to die by the sword. "
The legend of the folk old man.
I felt the most horrible when I was a child. After the rain, I often observe whether there are rainbows in the southern and northern skies.
Now I know that rainbow is a natural phenomenon after rain and has nothing to do with everything in the world.
I have never seen a rainbow in the south and a rainbow in the north.
Heart like a snow blade, stomach like a steel knife. There are new drug addicts in hell, and there are no rapists among the dead.
I think the two most frightening poems come from "Qin Feng has no clothes" in The Book of Songs.
On the surface, these two poems seem nothing, just two simple sentences and ordinary gossip. However, in today's words, this is the kind of thoughtful and fearful words.
Translated, this sentence probably means:
Don't say you have nothing to wear. My clothes are your clothes. Your majesty is going to send troops to fight. Go get Mao Ge ready.
If you just look at this sentence, it looks bland and nothing special. It looks like two people are chatting. There seems to be nothing to be afraid of, just like a farmer coming home from a busy farm and greeting another farmer casually.
"Don't say you have no money, mine is yours. I'll treat you to a drink. It's almost spring ploughing, so we have to repair the hoe and plow it quickly. " This is a plain, common and habitual chat mode between friends.
But it is precisely because of this that people feel terror and fear.
This represents the Qin people's attitude towards the war, and the war is coming. For them, it's like going to work in the fields tomorrow. I'm not nervous, but I have a little expectation.
It is this attitude that is the most terrible place, and this is the reason why Qin opened the array and pressed on the enemy. This pressure comes from Qin people's attitude towards the war, so both Wei Jun who dared to fight and Zhao who was good at fighting were defeated by good fighting.
In the face of war, Qin people are not nervous, afraid or even excited, but as indifferent as gossiping. This is the most terrible place. Is there anything more horrible for the enemy of Qin?
If I am the enemy of Qin Jun, I'm afraid I won't sleep well after reading this poem.
I think: blind people ride blind horses and stay in the dark at midnight. These two sentences are very scary.
Tianxiang pervades Chang 'an, and the city is full of golden flowers.