1. Request for translation of "Sweet Heart Pavilion"
Translation: "Sweet Heart Pavilion" is a beautiful place where you can enjoy the magnificent scenery.
How many officials have been in ancient and modern times? People appreciate it with their eyes and appreciate it with their mouths, but few of them really appreciate it with their hearts①. He cares about the news of a thousand and hundreds of years, and is happy about the rise and fall of more than forty emperors. His heart is sad for his youth②, and sad for the evergreen grass③. Their hearts are just that, the poet appreciates it.
From high to empty. Why Practical Wins? No one is higher than Wang Xie④.
If you do real work with sincerity, is this a high reward for you two? .
This is the big reward, so high! In front of the pavilion is the tomb of Zhang Lihua, with a pair of warnings.
(Hope it will be adopted, thank you!). 2. Full text translation of "Jiuting Ji"
Translation of "Jiuting Ji" in classical Chinese: There is a place suitable for sightseeing and viewing, and there is no troublesome thing to use manpower to repair. It is often difficult to have both; in official residences It’s especially difficult to find one that’s close to where you live.
The land near the river was originally not fertile and produced little, the government offices were dilapidated and crude, and there were no beautiful hillside pavilions or pavilions. When I arrived in Linjiang, I built several houses as Geshan Thatched Cottage, which means it is close to Gezao Mountain.
However, there is no place to climb high and look far away, and I often feel depressed. One day, it had been snowing for a long time, and the sky had just cleared up. I found a high ground next to the thatched cottage. I looked southward and saw that the mountains were green and covered with snow, and the colors were bright. I was very happy.
So I sorted out the barren weeds, built a bamboo pavilion on top of it, and planted some flowers, plants and trees in an orderly manner. When I saw the corner of the house that blocked my view, I removed it. It is named Jiuting, which means that it follows the terrain without having to work hard. When ancient scholar-bureaucrats were working as officials outside, most of them could seek the scenery of mountains and rivers to please themselves.
However, sometimes when we are close to a city, there are many noisy lawsuits and many people coming and going, making it difficult to socialize inside and outside. Although I walked among the pavilions and pavilions on the hillside, drank and ate every day, and listened to music, I probably had very little interest in appreciating the landscape.
Why? The body is tired, the mood is depressed, and the spirit is hindered by these. As a county seat, Linjiang is located in a remote place far away from the Ganjiang River, as quiet as a barren mountain wilderness.
I lament its dilapidation. The people there are also accustomed to my lenient and simple government affairs, and they can rest together without any disturbance. The folk customs here are frugal and there are few lawsuits. Guests rarely come here. The door is closed after the staff disperse (official business is over), so I took off my official uniform and stretched my legs to sit on the ground for a while, admiring the mountains and rivers. The idea appeared in my heart.
In recent years, wars have been fought, and military property has been solicited one after another. It is forty miles away from Gezao Mountain, so I couldn't leave my official duties and go there. Let's try to climb up to the pavilion. It is quiet and close to the city wall. It is located in the southeast of the official residence, where the sun and moon appear first.
The green mountains, the pure water, the white sails on the river, the water birds on the sandbank, the mist and rain may disappear or appear, the bright green of the oranges and pomeloes are eye-catching, all changing their shapes, extremely beautiful, touching the heart as they pass by ( Pleasing to the eyes), all these beautiful scenery are gathered in the pavilion, probably like the scenery of mountains and rivers coming to please me and get close to me. A gentleman has a resting place at home, and he must have good travel tools when traveling.
Use them to vent the stagnation in your heart, regulate your emotions, and achieve a cheerful and comfortable state, not just for sightseeing and viewing. I wanted to do this privately, but it didn't come true. I just drank wine and composed poems with my guests and friends, and got drunk happily.
Hope it will be adopted. 3. Cong Zui Pavilion Ji Ouyang Xiu classical Chinese translation
Translation
Chuzhou City is surrounded by mountains on all sides. The mountains, woods and valleys in its southwest are particularly beautiful. From a distance, the trees are lush, deep and beautiful is Langya Mountain. After walking for six or seven miles along the mountain road, I gradually heard the sound of gurgling water (and saw a stream of water again). What was flowing out from between the two peaks was the Niangquan. As the mountain winds around and the road turns, there is a pavilion with its corners tilted up, like a bird spreading its wings, perched high above the spring. It is the Drunkard's Pavilion. Who built the pavilion? It is Zhixian, a monk in the mountains. Who named it? It was named by the prefect after his own nickname ("Drunkard"). The prefect and the guests came here to drink, and they got drunk after drinking very little. Since he was the oldest, he gave himself the nickname "Drunkard". The drunkard's interest lies not in the wine, but in the scenery. The pleasure of appreciating mountains and rivers is grasped in the heart and placed on drinking.
Just like when the sun comes out, the mist in the woods disperses, and the smoke and clouds gather, the valley becomes dark; in the morning it becomes dark and bright, and in the evening it becomes dark and dark, or dark or bright, without change. 1. This scene of alternating light and dark is morning and evening in the mountains. The wild flowers bloom and have a quiet fragrance. The good trees are lush and leafy, forming a rich green shade. The wind is high and frosty, the sky is high and the air is crisp. The scene of the water level falling and the rocks being exposed is the scene of the four seasons in the mountains. Going up the mountain in the morning and returning in the evening, the scenery is different in four seasons, and the happiness is endless.
Besides, people carrying things on their backs are singing on the road, people walking are resting under the trees, people in front are shouting, people behind are answering, old people are walking bent over, children are being led by adults, come on. There is an endless stream of people, this is Chuzhou people traveling. Go to the stream to fish, the stream is deep and the fish are fat; use the water from the Niang Spring to brew wine, the spring water is pure, so the wine is also clear; game and wild vegetables are spread out in front of you in a chaotic manner, it is the prefect who is entertaining guests . The fun of drinking at a banquet is not that there is music, the person who throws the pot hits the mark, the person who plays chess wins, the wine glass and the wine chip interact with each other, some people get up, sit down or make loud noises, all the guests are happy. There was an old man with gray hair sitting drunkenly in the middle of the crowd. It was the prefect who was drunk.
Soon the sun set on the Western Mountain, and the shadows of people were scattered all over the place. It was the prefect who returned and the guests followed him. The woods are dense and shady, and there is a sound of birds chirping up and down. It is the birds singing happily after the tourists leave. But the birds know the pleasure of (playing) in the mountains and forests, but they don’t know the pleasure (brings) to tourists; tourists know that they feel happy when they play with the prefect, but they don’t know that the prefect regards their happiness as (his own) happiness. ah. The person who can be happy with everyone when he is drunk, and can write about this happiness in articles when he wakes up is a prefect. Who is the governor? This is Ouyang Xiu from Luling. 4. Translation of the ancient text "The Story of the Canglang Pavilion"
Translation:
The Story of the Canglang Pavilion
I was demoted because of a crime, so I traveled south by boat. Traveling in Wudi. At first cramped in the house. It was very hot in the middle of summer, and the mud houses were very small, so I couldn't breathe. I wanted to find a cool, open and secluded place to stretch my mind, but I couldn't do it.
One day I passed by the Academy and looked eastward to see the lush grass and trees, the high docks and the wide water surface, which was unlike the city. Follow the path shaded by flowers and bamboos by the water's edge, and walk a few hundred steps eastward. You will find a piece of wasteland about sixty fathoms in diameter, facing water on three sides. The south side of the small bridge is more open. There are no houses next to it and it is surrounded by trees. I asked the old man and said, "It is the abandoned garden of Sun Chengyou, the noble relative of the King of Wuyue." From the high and low terrain, we can still roughly tell what it was like back then. The concept of victory. I loved walking back and forth, so I bought it with 40,000 yuan and built a pavilion in the north called "Canglang". There are bamboos in front and water behind, and there are bamboo forests to the north of the water. There is no end, the clear river, the green bamboos, the sunshine and the shadows converge between the Xuanhu, especially in harmony with the wind and moon.
I often go to the pavilion in a small boat and wear light clothes to play. When I get to the pavilion, I forget to go back. I sometimes drink wine and compose poems, or look up to the sky and scream, rarely visited, just having fun with fish and birds. When the body is rested and the mind is purified; when there is no evil in what is seen and heard, then the principles of life will be understood. Looking back and reflecting on the Vanity Fair in the past, I was worried about the small gains and losses every day. Compared with such a taste, isn't it too vulgar!
Alas! Humans are originally animals. When emotions are filled in the heart and the temperament is suppressed, they must be dispatched by external things. If they stay for a long time, they will become addicted and take it for granted. If they do not transcend this and change their state of mind, then the sadness will not be resolved. Only the official career and fame and fortune are the easiest for people to fall into it. Since ancient times, countless talented and virtuous people have died of political frustration and depression, all because they have not figured out how to dominate themselves and transcend themselves. Although I have been demoted, I have achieved such a wonderful state. I am content to dilute the wilderness and not join the others in the camp. Therefore, I can find the root of my heart and body, gain something in my heart, and smile for eternity. I haven’t forgotten my inner master yet, and I think I have transcended. 5. Full translation of the classical Chinese text "Shimen Pavilion"
Original translation
(Shimen Pavilion is located several miles away from Qingtian County,) Shimen Pavilion is located several miles away from Qingtian County.
(Ling Zhu Jun to do it.) It was built by the county magistrate Zhu Jun.
(Shimen is also a famous mountain.) Shimen is the name of the mountain. It is a famous mountain.
(The ancients have engraved their feelings about the visit.), the ancients are all here The mountains and rocks are carved with their own thoughts and feelings about the sightseeing and visiting.
(Left in the mountains,) Left in the mountains, (The rocks face each other.) The rocks with the writings on them stand opposite each other.
(The king built a pavilion when he arrived,) After Zhu Jun came, he built a pavilion.
(Collected the ancient and modern stone carvings,) collected all the stone carvings from ancient times to the present, (erected it (In the pavilion,) he set them up in the pavilion,
(and wrote a letter to his nephew-in-law Wang Anshi,) and wrote all this in a letter and sent it to his nephew-in-law Wang Anshi,
< p> (It means to make a pavilion.) Let him write an article and record his intention of building this pavilion.(The reason why the pavilion is built is because it is straight up a good mountain?) Is the reason why this pavilion was built just because it is a good mountain?
(Is it also good for sightseeing?) Is it just because it is suitable for sightseeing and sightseeing?
(Is this also where you ask about people’s illnesses and worries?) Is this probably where you can understand and inquire about people’s illnesses and worries?
(Is this where Yan Xian rests?) You can probably relax here alone, right?
(Does he also pity his wife for being ripped off and destroyed without shelter?) Perhaps it is because the rocks with the writings on them are not protected, and they are exposed to the sun, and the writings are peeled off, or they fall down. Or even disappear?
(Husband, people’s likes and dislikes must be classified into categories.) People’s likes and dislikes of foreign objects must be classified according to categories.
(It is vast and lush, and everything depends on it to survive.) It is vast, tall and lush, and everything in nature relies on it to survive.
(Those who don’t take credit for themselves are mountains.) But the one who does not regard it as his greatest contribution is the mountain. (Good mountains represent benevolence.) Loving mountains is a manifestation of benevolence.
(Go to the suburbs and enjoy the wilderness,) Leave the suburbs of the city and come to the fields, (Get higher and look into the distance,) Climb to a higher place and look into the distance,
(There must be some emotion in it) (Who) will definitely feel emotional from it.
(The "Book" does not say this:) Isn't it recorded in the "Book of History": ("I am inferior to the wilderness.") "Discover humility from the wilderness."
( "Poetry" is true:). Isn't it written in the "Book of Songs": ("Traveling in a car can express my sorrows.") "Traveling in a car can vent my sorrows and resentments."
(The husband looked around him. There is nothing to worry about.) Looking at oneself, there is nothing worth complaining about. (And those who worry must be in the world.) Those who are worthy of complaining must be in the whole world.
(Worrying about the world is also benevolence.) Worrying about the world is a manifestation of benevolence. (Can a person dare to free himself?) Can a person free himself when he has no aspirations?
(To the people of deep mountains and long valleys,) When you reach this point, you will meet the grassroots people in the deep mountains and valleys, (to communicate with them and talk to them,) to have contact and talk with them,
( To ask for their sufferings and sorrows, (is there anyone who refuses to listen to them?) Is there still a situation where communication cannot be communicated and the situation is unclear?
(Asking for the sufferings and sorrows of the people is also benevolence.) Asking for the sufferings and sorrows of the people is also the embodiment of benevolence. (Government is not small or large,) Government affairs are not divided into big or small,
(If you do not use virtue, you will not be educated.) If you do not govern the people with virtue, the people will not be educated. (If the people are taught to obey, then there will be no lawsuits.) The people will be taught to obey, so that there will be no lawsuits in the future.
(The people have no lawsuits,) the people cannot do without lawsuits, (allow them to rest and have nothing to do,) you can let them relax and recuperate, and not cause trouble,
(Youyou with Are you having fun and enjoying yourself? (The names of ancient and modern people,) The people who have named here from ancient times to the present,
(The stones are fortunately there,) the carved stones are fortunate to exist, (their writings are trustworthy,) the inscriptions are indeed very good,
p>
(Then the names of those people and the stones will be passed down immortally,) then the names of those people will be passed down together with the engraved stones and will never be immortal.
(The names of adults are Not taking away one's ambition,) achieving others' fame without changing their intentions, (also benevolence.) It is also a manifestation of benevolence.
(It means pavilion,) The purpose of building a pavilion, (is it true?) This is probably it? (Isn’t it true?) Maybe it’s not like that? 6. Translation of "A Journey to Minanting"
A Journey to Jingting Mountain. (Ming Dynasty) Wang Siren
"I know how to return to the boat in the sky, and recognize the river trees in the clouds". If you don't know Xuancheng, you don't know what to say. Heart. Gushu occupied the upper reaches of the river [1], where the mountains were powerful and the water was angry. When he approached Wan from the green mountains [2], the curved mirror bay was filled with steaming clouds, and the mountains and rivers were beautiful and clear. I once passed Xiangtan[3], and the birdsong flowed into the stream, and the two walls answered each other. Looking at the Jingting Pavilion, the crimson atmosphere floats [Shanji][4], which makes me suddenly have wings, but the officials guard it and cannot move.
After he had finished his visit[5], he walked around with a frog to look at it. There are thousands of winding paths, covered with green clouds[6], tens of millions of bamboo trees, and cold clouds[7]. The blood on the bones and faces of people is all green[8], and the so-called birds are chirping and warblers are chirping towards them. However, I am at a loss, and I don’t know where the sound is? The cook followed me and left a cup of his work in the cloud pavilion. At this point, we also know the essence of the sentence "all the birds are flying high, and the lonely clouds are flying back and forth". Tiaohubaihu[9]! Return! I and you have built a ladder to catch heaven's words.
At dusk, the scenery is closing, the peaks and waves are in chaos, the drinking ape is crying, and I can't stop it. I lie down in the boat. I dream of climbing into a large pavilion with an ancient cypress book, which can be surrounded by five or six people. It is more than a hundred feet long and has not been seen by the world's eyes. It is not as good as the world's. It is steep and steep, and it is forced to be embedded in it. It is called "Jing Pavilion" on the list, and it is different from the other one. Alas! Day and night are half-way apart, the cow mountain is short and the banana deer is long [10], looking back at the misty space, what do you care about dreams? Why do you care? How do you know that the person who traveled to Xiang was not dreaming, and the dream was not traveling, as far as what was recorded in the fourth month of Renyin [11].
Notes:
[1] Gushu: The ancient name of Dangtu County in Anhui today. [2] Wan: twists and turns. [3] Xiangtan: There is Xiangshan Mountain in the south of Xuancheng County, Anhui. Xiangtan should be here. [4] Red atmosphere: red mist.
[山杰] (yǐng): describes the towering and abrupt mountains. [5] Finish: The matter is over. [6]Yi: cover. [7] Party: Cover it up. [8]菏(yǒng): alcoholism. [9] Tiao: Xie Tiao. Bai: Li Bai. [10] Niushan: namely "Niushan Sigh". It is taken from "Yan Zi Chun Qiu", which is a metaphor for lamenting the short life. Jiaolu: Canonized from "Liezi. King Mu of Zhou". Later generations called it "dream". [11] Renyin: the 30th year of Wanli (1602). 7. Translation of the poem "You Shangxin Pavilion"
Nanjing is the old capital of the Six Dynasties. It has performed countless tragic historical dramas and written countless magnificent nostalgic poems.
The first couplet of this poem is very similar to Liu Yuxi's artistic conception of "the mountains surround the motherland (the broken city walls around it), and the tide hits the empty city and returns lonely", "the six generations of wealth have gone away in spring", and now there is only The poet's endless emotions of ruined ruins, depression of his homeland, and desolate life came to the poet's heart. The word "press" means to suppress. This sentence says that the city wall suppresses the sea water. It uses personification of rhetoric to highlight the tallness and solidity of the city wall and the turbulence of the sea water.
Liu Shi's "Lonely Return" appears deeper with positive contrast, while Wang's poem "Pressure Cangbo" appears less calm with negative contrast. After Bai Juyi read Liu's poems, he commented with a unique perspective: "I know that later poets have no more words to express."
The jaw couplet is the essence of this poem. First of all, the description of the scenery is very powerful. The second sentence of "Wanli" outlines the grand realm from space, which is very similar to Du Mu's "Thousands of miles of orioles singing green and reflecting red"; while the first sentence of "Nine Autumn" describes history from time. Vicissitudes of life.
Secondly, the words "drunken eyes" and "hundred souls" are used very cleverly, with the virtual and the real complementing each other. Thirdly, the two verbs "lai" and "enter" are also well refined, which is quite similar to Du Fu's calligraphy skills of "the clouds are rising in the chest, and the birds are returning from the canthus".
Fourth, the first two couplets are looped and echoed, and the structure is very rigorous. The second half turns to lyricism and discussion.
The neck couplets include Du Mu's "The merchant girl does not know the hatred of the country's subjugation, but she still sings *** flowers across the river", Liu Yuxi's "Jinling King's spirit fades sadly", and Xu Hun's "The Yushu song fails and the king's spirit ends" Such famous sentences are melted and tempered in a furnace. It not only has a profound sense of history, but also has practical significance. The last couplet uses the poetic meaning of Liu Yuxi's "Many times in this life I have regretted the past, but the mountain shape is still pillowed by the cold current". The last line describes the poet wandering in deep contemplation, drinking to drown his sorrows.
This conclusion has a sense of depth and endless aftertaste like Du Fu's "Focus on Hanjiang Yishan Pavilion". [1].