The sea of Zen is slightly blue, which was published in the third issue of Zen from 1993 to the third issue of 1995.
Where is the peak of the hero?
When Master Gao Fengmiao first joined the Buddhist monk Duanqiao Lun, he told him to "where to live and where to die". That is, day and night, sleepless. Later, monk Xue Yanqin asked, "Who will drag a dead body with you?" The teacher was beaten before he could answer. If so, I don't know how many times, but the teacher has no resentment, but he is more devout. Nowadays, it goes without saying that people have been beaten many times, that is, they are a little more serious, that is, they are dissatisfied and show you the soles of their feet. This shows how sincere and sincere the ancients worked hard! How can you not be enlightened and enlightened by such sincere and single-minded study? ! Can our younger generation boys be ashamed of it and work hard? )
After attending the lecture, I occasionally recalled in my dream the words "All laws should be unified, and where should we go?" In my dream, I was suddenly suspicious and my eyes were closed for three days and nights. (Zen meditation makes you suspicious, and when it happens, it covers your whole body and condenses into a ball. Good news is coming soon. )
One day coincided with the death of the founder of Dharma, and I followed the crowd to satirize the scriptures in the Three Pagodas. I occasionally looked up and saw the five ancestors acting as monks in the wall (Yang Qi of Linji Zong was a monk's successor in Baiyun Duan, and he was a teacher of Yuanwu Qin. The portrait praised the cloud: "Thirty-six thousand dynasties in a hundred years, and it turned out to be this Han repeatedly." Suddenly realize, break the drag dead woman.
after enlightenment, I want to understand the south, and then I will pay tribute to the monk. When Qin saw it, he asked, "Who dragged a dead body here with you?" The teacher will drink! (after enlightenment, the spirit will be extraordinary. ) Qin Yan sticks, (re-surveyed. ) The teacher held the cloud: "I can't hit me today." (yes, Chloe. ) Qin said: "Why can't you fight?" (heaven, heaven, let go. ) the teacher left at the stroke of the sleeve. (thanks to this move. )
The next day, Qin asked, "All laws are unified, and where is one?" (The world is fatherly. ) The teacher said, "Dogs lick hot oil." I also know that you can't enter if you want, and you can't return if you want. ) Qin said, "Where did you learn this empty head?" (Who do you ask? By a monk. Shi Yun: "I was just about to get suspicious." (I have to manage it. ) Qin Hugh went. (I can't help it, I just want to swallow it. ) naturally, the machine will not let it. I am the only one in the world. )
One day, Qin Zuo asked a common question: "Are you still a winner when you are in the daytime?" (Fishing thousands of feet means golden scales; Do you dig sores in good meat ) The teacher said, "Be the winner." (Will call will call, originally. Sure enough, I lost the fixed star. ) Qin Jin asked the cloud, "Are you a winner in your sleep?" (To make matters worse, it will not be allowed again! ) The teacher replied: "Be the winner." (YouZi not shed crocodile tears, how deep the mud is under your feet! ) Qin Geng asked the cloud: "When I was asleep, I had no dreams, no thoughts, no news, and where was the hero?" (Excuse me, monk. Might as well be more hammered! Is it somewhere else? ) The teacher is speechless. (The ancient Buddha has been in the past for a long time; It's too early to accept defeat. Qin instructed: "From today on, I don't want you to learn Buddhism, and I don't want you to be poor in the past and the present, but you only come to eat when you are hungry and sleep when you are sleepy, but you are full of energy. Ask me where the hero has settled down?" (Don't deceive people's men and women; "Living" horse power is a "dead" horse doctor. )
Shi Naifen is interested in research. Self-oath: I will be a porridge monk all my life, and I will definitely understand this. (Worthy of an eyebrow, my hero is willing to rot with vegetation! ) One day during a nap, my roommate monk recklessly pushed the teacher's pillow to the ground, and the teacher was a great teacher. (It's eight minutes late! Did this monk show up as the Great Compassion Bodhisattva? Note: The author's words are in brackets. )
After reading this case, we not only sincerely admire and admire the ancestor Gao Feng's sincere and unremitting spirit of studying abroad, but also gain the following precious enlightenment:
First, if we really want to go beyond reincarnation and die, Zen meditation must give up everything, be dead set on a meaningless story, and live in Sri Lanka, wander in Sri Lanka, and drift from place to place. It is by no means that you know some words, you can make a few words, you can make a few words, or you can write a few poems, which is regarded as enlightenment; It is not when the body is strong and the life is comfortable, to live a relaxed and happy life, and to be at ease is to be enlightened.
second, meditation must be suspicious. Only when doubts arise can we interrupt delusions and accumulate explosive power. Once the season comes, if gunpowder touches Mars, it will explode immediately. Now open the porch, know the lock and see the truth for yourself. Otherwise, delusions will continue, and it will be a waste of time. Therefore, Goodwin said, "Great doubts lead to enlightenment, small doubts lead to enlightenment, and no doubts lead to ignorance." Non-empty words also.
Third, the Zen Buddhists, who speak their mantra and dance with words and ink, look Zen for a while, but this is only a temporary illusion. Their hearts are not empty, and there is always something in front of them. Even if I barely meditate, there is something in my heart, and the light can't be penetrated all the time. How can I melt the body, mind and world, and witness the truth! How can you be calm and calm when you have not personally proved the truth? So once adversity comes, the peaceful and happy mood that I usually say will fly to nowhere.
this kind of person should not say that he can't be a master in his sleep, even in his daily life during the day; Don't say that you can't be calm in the difficult-to-detect prosperity, and you can't change at all. Even when the adversity is easier to know, you can't help but be angry and resentful. Especially when the disease comes to invade, it is even more irresistible and painful, so helpless.
Zen master Dahui Gao reprimanded these Zen Buddhists, such as liquid mercury, who flew when they met with fire and could not really benefit from it. How can they live and die? Therefore, I was warned that the younger generation must really take part in the meditation, and we should not beg for news while making sense of words and sentences.
fourthly, the first two answers of Zen master Gao Feng are really good kung fu. It is a model and example for me to learn to do kung fu in the future. We learn Buddhism and practice Buddhism in order to be winners on the shore of life and death, and not to sink into the sea of suffering because of karma. To do this, we must first be the winner in daily use during the day when we are alive, not be moved by adversity, not be transformed by emotions, and then be the winner in our sleep. If this can't be done at all, what can we say about life and death? Because the root of life and death is to think endlessly and climb with the environment!
as far as hardworking people are concerned, it is not easy to be the master during the day and not be led by circumstances, let alone be the winner in their sleep. Sleep is a semi-coma, and death is a big coma. If the semi-coma is not the master, how can the big coma decide life and death? Therefore, if you cultivate your mind and practice the Tao, you will be the winner before you sleep. However, if you are generous and high-spirited, you will be able to live in adversity without care or resentment during the day, but in your sleep, you can't help being photographed by incubus and flowing with it. How successful it is that Zen master Gao Feng can be the winner in his sleep without being led by incubus! How can this be achieved without a few times of hard work? ! It is really not easy for people who cultivate their minds to do this! How can we not admire and admire!
On the other hand, most people who do kung fu now refuse to study hard and down-to-earth. Instead, they try to make sense of the meaning of words without paying attention to the importance, or ask other people for information. After understanding some similar truths, he wrote articles, eulogized them, and turned to other words, thinking that he had thoroughly understood the Tao. In fact, this is just eating the leftovers of others, not doing your own thing, and you can't be the master in life and death. Speak out, write a eulogy, and show it from your own mind in order to cover the sky and cover the earth.
When some people do kung fu, they occasionally get a little settled, for example, their bodies grow up, they fly in the air, their breathing is interrupted, they enter a state of fetal rest, or they have made some magical powers, so they think that they have been sanctified. In fact, this is just some dreamland in meditation, which is far from the truth. In meditation, you can't touch any realm, and once you touch it, you will stagnate, especially if you have some magical powers. You can't be complacent, thinking that you have something, and once you are proud, you can't prove the Tao, and you have a lot of possession! The 5 kinds of evil spirits mentioned in the Shurangama Sutra mean that this illusory process is an evil spirit that obstructs the Tao, and monks must not touch it, lest they fall into the wrong path and fall into the magic road.
Some arrogant people quoted Heart Sutra and Diamond Sutra as saying, "Color is empty, and emptiness is color"; "All phases are illusory." All circumstances are illusory and unattainable, so whether it's smooth, reverse, beautiful or evil, I only have no intention to respond to it, and I won't get it if I don't take it. Why bother to meditate and recite Buddha? If there is Zen to participate in and Buddha to read, wouldn't it be a mistake? These words, it seems, are right, but once you encounter adversity or an accident, the chicken will fly with a sieve.
Some people mistakenly think that they will get it at once, and when they first break this reference, they think that they are home, and they are no longer diligent in observing and practicing their minds through the experience, so that their habits are still arrogant and arrogant, and they cannot really benefit from it. In the end, I'm lost in enlightenment, and I'm still wandering with life and death. Why not be wronged?
Some people even listen to people by mistake, and use magical powers to verify enlightenment or not. When kung fu is effective and just right, suddenly the physical and mental world is empty and shattered, and the spirit is not clear. When it is clear, it is a pity that I mistakenly think it is not my own life's core monuments Yuanchen because I don't know what it is. ? I have missed this critical moment, delayed myself, and denied others by this. This is a sincere person who can't live if he commits iniquity. Goodall sighed and said, "It's only for kindness that the referral was late!" Good can also be generous.
Today, we record this case for your reference, hoping that you can learn from it, make improvements, work hard, and get the truth, so as not to waste your time and miss your life.
after learning and praising the hero's sincerity and profound skill in the case-solving, we should further discuss the subtleties of the case-solving and the key to the case-solving, so that everyone can understand the purpose of Ming Sect, go straight to the poor source, not be mistaken by half-way efforts, and live up to the deep hearts of the ancients.
The first two answers of Gao Feng's father: "Being a winner" is really a good kung fu, which is beyond the reach of ordinary Zen Buddhists. However, the position of "epiphany" is not as good as it is in detail, and its subtleties are summarized as follows:
Zen Buddhism is a direct epiphany, not a gradual practice. Gude once said, "It's still a straw sandal when you feel better." I don't care about it, let alone wait for it. Therefore, there must be no intermediate process and no trace of kung fu.
Zen is naked, spotless, naked and naked. There is neither a relative objective physical environment nor a subjective person who can see and smell, and who will be the master of whom? Monk Xue Yanqin asked in the first two days, "Who will drag the dead body with you?" And "all laws belong to one, where does one belong?" After the peak can't be broken, pretend to speak normally to catch the peak and see if he has wiped out the useless land. I didn't know that the foot of the peak was unstable. As soon as I caught it, I took the bait and answered, "Be the winner." Isn't there a place to fall and a relative host and guest? This does not correspond to the pure naked Zen. This answer is "the wounded front attacks the hand, and it will not be exterminated". This will tie your hands and feet. When I was the winner for the second time, I tied myself up and couldn't move. By the third time, I asked, "Where is the hero when there is no dream, no thought, no sight and no smell?" I had to swallow my breath and die under the sentence.
when the time is right, the pillow falls to the ground and is completely knocked off, only to wake up like a dream, and the protagonist is not elsewhere. All the mountains and rivers, vegetation and jungles are the manifestations of the protagonist; Birds and flowers, singing and dancing, are all the wonderful uses of the protagonist! What is the Lord and not the Lord, and what is the inaction? Before the answer, not a mess? !
Finally, I will give three other answers to Xueyan's question, for the sake of sharing the experience with him and as a gift to meet Zen master Gao Feng:
1. Q: Are you the winner during the day?
a: when you are hungry, you sleep.
2. Q: Are you the winner in your sleep?
a: the morning sun rises and the moon contains mountains.
3. q: when there is no dream, no thought, no sight and no smell, where is the hero?
a: it's too empty to drink too much;
the wind is shallow and the willow is light.