In the history of Indian Hindi literature, no poet is more famous than Dulesidas, and no work is as influential as Dulesidas's Rama Gongxing Record. Even outside Hindi-speaking areas, the records of Rama Palace have a great influence. For more than 2000 years, various languages, including Sanskrit, have rewritten many long narrative poems according to the Rama story of the epic Ramayana by the ant fairy, and Dulles Das's one is the most famous.
Rama Gongxing is based on Rama Yan Na by Ant Yi and Rama Yan Na by an anonymous author. It has the same structure and the same central story, but its length is about half that of Rama Yan Na written by Ant Yi. Only the central story and related plots are kept, and irrelevant plots and formulas are discarded.
The records of Rama's works are also divided into seven articles, six of which follow the title of Ramayana.
1 Childhood is about the birth, growth, demonization and marriage of Rama. The structure is rigorous, and the plot is directly or indirectly related to the theme. Unlike Ramayana, Siddhartha, the heroine, was born a princess and was not picked up from the furrow when she was plowing.
The second chapter "Big City" focuses on two plots. One is that Rama gave up the throne and went to the forest, and the other is that Brahma went to the forest to invite Rama back to Beijing. Ramayana idealizes Rama and other characters, but Rama's arch of stars is not enough. These words written by it are more in line with the ideal standard. Rama's mother Rama, especially Rashmanna, did not complain when Rama was exiled.
The third chapter "forest", the fourth chapter "monkey country" and the fifth chapter "wonderful chapter" are all relatively simple, abandoning the irrelevant plot, cumbersome formulaic description and cumbersome reporting in Ramayana, and the story is relatively compact.
The sixth "Lenga" (Ramayana called "Battle") wrote about Rama's battle with the Ten Kings, Rama's victory, Siddhartha's return to Rama, and removed the relevant plot of Rama's suspicion of Siddhartha.
Chapter seven, the last part, omits the content that Rama abandoned his pregnant wife, Siddhartha threw himself into the embrace of the earth, and Rama killed people of lower castes. It focuses on the peaceful and prosperous times after Luo Morongji, the appearance of crows and Dapeng, and the missionary worship of Rama.
The time between Ramayana and Rama Gongxinglu is 1000. Some people think that the former is a work of late slavery society or early feudal society, while the latter is a work of late feudal society. Times are different, and the ethical standards they advocate are the same. To illustrate this point, some people think that when Dulles Das wrote Rama, the Islamic nation had invaded and settled in India, Islam was widely spread, and Hinduism and Hindu culture were greatly impacted. Dulles Das rewrote the great ancient epic to resist the infiltration of Islamic culture and maintain Hindu civilization. This is a popular view in India.
Both Rama Gongxing Record and Rama Yanna are about the power struggle within the royal family, and both long poems solve the contradiction of power grab through the self-sacrifice of the core figures. This method will not cause a big conflict, let alone bloodshed, which is very ideal. Therefore, the author embodies the ideal moral standards in their characters, especially Rama, and depicts and even deifies them in many ways. Therefore, some people think that the main reason why Rama Gong Xing Lu has such a great influence is that the author successfully portrayed the ideal characters; Not only is the image of Rama higher and more perfect than that of Rama in Ramayana, but even Rama's mother and brother Brahma and Lashman also attract readers.
The robbery and rescue of Rama's wife in the long poem is a struggle between justice and injustice. The ten kings represent unjust evil forces, and Rama represents the just side. The author wrote ten songs about Rama, the king who took refuge in justice, but did not preach "male brothers" who did not know loyalty or care about the original meaning. As a foil, the long poem wrote the story of the monkey brothers robbing their wives, and also wanted to explain the problems of justice and injustice. Ramayana is not as rough as Rama Gongxing Road.
The records of Rama Kung Fu and Ramayana reflect the social reality of their respective times. The record of Rama Kung Fu also directly describes the chaotic times at that time, denouncing the king's "fish man" and exposing the dark phenomena such as "hypocrites and liars are respected as saints" and "those who harm others are respected as saints". In contrast to this chaotic society, he also described the peace and prosperity of the Rama dynasty, which was a comfort to the suffering people at that time.
Turasy Das
The records of Rama's works inherited the viewpoint of monogamy advocated by Ramayana and expressed more sympathy for Siddhartha's experience. The author did not let her be abandoned by Rama. But his views on women are still outdated and backward. In Ramayana, he also developed the tendency of propagating religious superstitions, maintaining the caste system, improving the status of Brahmins, and occasionally revealing his hatred for low castes.
The whole story of Rama's Tales is told by three characters and three listeners one by one. The whole poem is a neat metrical poem, which generally consists of four four-line poems and a two-line poem, with eighteen lines as one section. There are several Sanskrit poems at the beginning of each article, which play the role of formulaic praise.
For hundreds of years, the records of Rama's works have great influence in central and northern India, and are regarded as literary models and religious classics. A treasure house of ethics and an encyclopedia of life. The author Dulles Das also enjoys a high reputation, and some places even set up temples to worship him.