1. Poems about seclusion
Tao Yuanming was a young man who had no suitable rhymes and his nature was to love hills and mountains. He accidentally fell into the dust net and was gone for thirty years. The tethered bird is nostalgic for the old forest. , the fish in the pond think of their old abyss. Opening up the wilderness in the south, Shouchuo returns to the garden. The square house is more than ten acres, and the thatched house has eight or nine rooms. The elms and willows shade the back eaves, and the peach and plum blossoms are in front of the hall. The distant village is warm, and the smoke in the Yiyi ruins is deep. The dog barks deep In the alley, roosters crow on the top of the mulberry trees. The courtyards are dust-free, and the empty rooms have plenty of leisure. After being in a cage for a long time, I can return to nature. Secondly, there are few people in the wild, and there are few martingales in the back alleys. During the day, the bushes are covered with trees, and I have no desire to drink. Thoughts of the world. At that time, people came and went in the countryside, wearing grass. There was no murmur when we met, but the road was full of mulberry and hemp. The mulberry and hemp days have been long, and my land has been vast. I am often afraid that frost will come, and it will be scattered with the grass. There are three kinds of beans at the foot of the southern mountain. The grass is full of bean sprouts and the bean sprouts are sparse. I wake up in the morning to clean up the wasteland and return home with a hoe in the moon. The road is narrow and the grass and trees are long. The evening dew stains my clothes. I don’t regret the stains on my clothes, but I have fulfilled my wish. The fourth is gone for a long time. Traveling in the mountains and rivers, enjoying the wilderness in the wild woods. Try taking your children and nephews to walk in the deserted ruins. Wandering among the hills and ridges, people still live in the past. There are ruins of wells and stoves, and rotten mulberry and bamboo trees. I want to ask those who gather firewood, who are these people? Those who are like a salary told me that there will be no remnant after death. I have abandoned the court and the market for a lifetime, and this sentence is true. Life seems to be an illusion, and it will end up in nothing. The fifth part is regret and hatred alone, and it is rugged and winding. The mountain stream is clear and shallow. I wash my feet, I pour my newly cooked wine, and a chicken attracts people close to me. When I enter the house at day time, I use thorn trees instead of bright candles. When joy comes, bitterness comes, and evening is short, and I have returned to the rising sky. 2. Poems about seclusion
Poems about "seclusion" include:
1. "Drinking and Building a House in a Human Land" by Tao Yuanming of the Eastern Jin Dynasty
Original text:
The house is in a human environment, without the noise of carriages and horses.
How can you do this? The mind is far away from itself.
Picking chrysanthemums under the eastern fence, you can see Nanshan leisurely.
The mountain air is getting better day by day, and the birds are flying back and forth.
There is a true meaning in this, but I have forgotten to explain it.
Translation:
Living in the human world, but without the hustle and bustle of cars and horses.
Ask me why I can do this. As long as you are ambitious, you will naturally feel that the place you are in is secluded.
Picking chrysanthemums under the east fence, leisurely, the Nanshan Mountain in the distance comes into view.
The atmosphere in the mountains and the scenery in the evening are very good. There are birds flying back with their companions.
This contains the true meaning of life. I want to identify it, but I don’t know how to express it.
2. "Dwelling in the Mountains in the Dark Autumn" by Wang Wei of the Tang Dynasty
Original text:
After the new rain in the empty mountains, autumn comes late. The bright moon shines among the pines, and the clear spring flows over the rocks.
The bamboo noise returns to Huan Nu, and the lotus moves off the fishing boat. Let the spring fragrance rest at will, and the kings and grandsons can stay.
Translation:
The empty mountains were bathed in a new rain, and the falling night made people feel like it was early autumn. The bright moon sheds clear light from the gaps in the pines, and clear spring water flows on the rocks.
The noisy sound in the bamboo forest is thought to be the return of the washer girl, and the swaying of the lotus leaves is thought to be wandering up and down the boat. The fragrance of spring may as well be allowed to fade away, but the kings and grandsons of the mountains in autumn can stay for a long time.
3. "Returning to the Garden and Living in the Fields (Part 3)" by Tao Yuanming of the Eastern Jin Dynasty
Original text:
At the foot of the southern mountain where beans are planted, the grass is thick and the bean seedlings are sparse. I wake up in the morning to sort out the wasteland and filth, and return with a hoe in the moonlight.
The road is narrow and the grass and trees are long, and the evening dew touches my clothes. It's not enough to regret the stain on your clothes, but your wishes are fulfilled.
Translation:
Beans are planted in the fields at the foot of Nanshan Mountain. The result is lush grass and sparse bean seedlings. I get up early in the morning and go to the fields to weed out weeds. At dusk, I carry the hoe back under the moonlight.
The narrow path is overgrown with vegetation, and in the evening dew wets my clothes. It's not a pity that my clothes are wet, I just hope I don't violate my intention to go into seclusion.
4. "Residence in the Mountains" by Wang Wei of the Tang Dynasty
Original text:
Loneliness covers the wood door, and the vastness faces the falling light. There are crane nests and pine trees everywhere, and few people visit the pigeon gate.
The green bamboo contains new powder, and the red lotus sheds its old clothes. Fireworks are going up at the crossing, and water chestnuts are being collected everywhere.
Translation:
Close the fence door tightly in silence, looking at the setting sun in the vast twilight. Cranes roosted all over the surrounding pine trees, and visitors to Chaimen were sparsely neglected.
The tender bamboo joints have been covered with a new layer of pink, and the old lotus flowers have long shed their red robes. There are dots of fishing sparks at the ferry, and people fishing for water chestnuts are coming and going in boats everywhere.
5. "Questions and Answers in the Mountains" by Li Bai of the Tang Dynasty
Original text:
Asking me why I live in the green mountains, I smile without answering and feel free.
The peach blossoms disappear in the flowing water, and there is no other world than this world.
Translation:
Someone asked me why I live in seclusion in Bishan. I smiled and didn't answer, feeling at ease.
The peach blossoms are in full bloom and the flowing water disappears into the distance. There is a different world here, how can it be the human world?
Sogou Encyclopedia - Drinking and making a house in the human environment
Sogou Encyclopedia - Mountain home in autumn
Sogou Encyclopedia - Returning to the garden and living in the field
Sogou Encyclopedia - Living in the Mountains
Sogou Encyclopedia - Questions and Answers in the Mountains 3. What are the poems that describe people who live together but have different hearts?
1. People who share the same bed but have different dreams are each attentive, reticent and indifferent to emotion. The intention to exist in name only has been broken, and the breakup is like the wind and clouds blowing.
2. Husband and wife are like birds in the same forest, and they fly separately when disaster strikes.
3. Hold the child’s hand and touch the child. Hold your son's hand and sleep with him. Hold your hand and grow old together. Holding my son's hand, what more can I ask for?
4. How can we live together and die differently when we only have a shadow in the human world?
5. Holding hands and looking into tearful eyes, I was speechless and choked. Sentences that describe the relationship between a couple.
6. If you see a beautiful woman, you will never forget her. If you don’t see her for a day, you will miss her like crazy.
7. The same sound is like a drum and a harp, and the rhyme is like a harp.
8. I wish to have the person I love and stay together forever.
9. Dear friends, I love you dearly, so if you are dear to me, if I am not dear to you, who will be dear to you?
10. Once upon a time, there was nothing like water in the sea, except for Wushan, it was not like clouds. I look back lazily at the flowers, half destined to practice Taoism and half destined to be a king.
11. There is no colorful phoenix flying wings in the body, but there is a clear understanding in the heart.
12. As husband and wife, there is no doubt about love.
13. The broad agreement between life and death is explained by Zicheng. Hold your hand and grow old together. 4. What are the poems that describe "inner loneliness"
1. "Butterflies in Love with Flowers" by Yan Shu of the Song Dynasty: Chrysanthemums on the threshold are worried about the smoke orchid and weep dew.
The chrysanthemum is worried about the smoke orchid and weep dew. , the curtain is light and cold, and the swallows fly away. The bright moon does not know the pain of separation and hatred, and the slanting light penetrates Zhuhu at dawn.
Last night, the west wind withered the green trees. I climbed up to the tall building alone and looked across the road to the end of the world. If you want to send colorful notes and rulers, where can you tell if the mountains are long and the rivers are vast?
2. "Sitting Alone on Jingting Mountain" by Li Bai of the Tang Dynasty
All the birds are flying high, and the lonely cloud is alone.
The only one I never tire of seeing is Jingting Mountain.
3. Nalan Xingde of the Qing Dynasty, "The Poppy: Meet Again Deep in the Qulan"
We meet again in the depths of the Qulan, and we tremble with tears. After a desolate farewell, the two echoed each other, and the most overwhelming thing was the sorrow and resentment in the bright moon.
I have slept alone for half my life, and the mountain pillow is stained with sandalwood. What is the most fascinating thing in my memory? The first thing is to break branches and paint a skirt.
4. "Long Night Travel" by Du Fu of the Tang Dynasty
The fine grass and gentle breeze on the shore, the dangerous raft of the boat alone at night.
The stars hang down over the vast plains, and the moon surges across the river.
It’s not like writing articles, officials should retire due to old age and illness.
What does Piao Piao look like? There is a sandy gull in the sky and the earth.
5. "Late Autumn in Qi'an County" by Du Mu of the Tang Dynasty
The shadows on the willow bank gradually become sparse in the wind, making Jun's house look like a wild man's home.
The clouds and the water are still admirable, and the roars and songs can be heard with ease.
After the rain faded and the lanterns faded away, I woke up from the drunkenness and found myself sleeping alone.
It’s a pity that when we are competing for the throne at Chibi, we can only sit and fish.
Appreciate the sentence "Piao Piao is like a sand gull in the sky and earth" in Du Fu's "Walking at Night"?
The meaning of this sentence is what does it look like to wander around? Like a lonely sand gull between heaven and earth. The poet expresses his sadness in the scene. The water and sky are vast, and the sand gulls are floating; people are like sand gulls, migrating to rivers and lakes. This couplet uses the scenery to express emotions, and profoundly expresses the poet's inner sadness of wandering and helpless. It is really touching every word and every tear. 5. Solitude is a kind of practice.
There are two kinds of solitude. One is to live in hiding from the world, pick chrysanthemums under the weeds in the east, and see the Nanshan Mountain leisurely. This is a kind of solitude to cultivate oneself and meditate. The other is to sit quietly, the universe is in my heart, and my way exists in the world. This is a kind of solitude that cultivates the mind to realize enlightenment. These two kinds of solitude are more about cultivation than action.
If you cannot discover that everything in the outside world is reflected in your heart, and if you cannot understand that the essence of the entire universe corresponds holographically to yourself, then you have obviously given yourself certain limited conditions to define your own size and size. location, nature. Correspondingly, you will feel that the noise does not belong to you, and gathering in a place hinders your practice. In fact, it is not true.
We need to have a different attitude towards practice and practice. Cultivation is the process of seeking the true nature of the heart from all the illusions in the outside world. Practice is to use inner understanding to guide all external decisions. select. It's not that the environment is clear that makes the mind calm, but that the mind is naturally cool.
The poem exchange between the Sixth Patriarch Hui Neng and his senior brother is a classic. It shows the importance of different "mind views" to understanding. A "good poem" by Senior Brother: "Sitting on the bodhi tree, my heart is like a mirror, brushing it everywhere to avoid dust." Although this poem is already like a fairyland, it is still not "the indestructible heart" , obviously if the Bodhi tree is moved away, noisy people are gathered around him, and he is placed next to the WC, "he will be out of business." In other words, senior brother's understanding depends on the condition of "the tranquility of the outside world". This is a kind of false understanding. So in order to wake up the elder brother, Huineng replied with another "good poem": "Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, where can it cause dust?"
This is the true indestructible heart, which is unmoved by all things in the world. What is shown is that under any circumstances, its mind can act as if it is motionless, and its tranquility is internal rather than external.
Cultivation means that we explore clarity and tranquility, understand the silence that transcends discrimination, and feel the relationship between our true nature and this quiet unity that encompasses the entire universe. This is the meditative understanding and harvest of tranquility and far-reaching.
Action is when we create the miracle of life, experience the creation from the heart, and have confidence that our own understanding can dominate and grasp the corresponding relationship between our own life and our own heart. This is the key to living and distinguishing with quiet understanding. The tremendous wisdom and energy that the world can produce.
Of course, external tranquility does make it easier for people to get closer to themselves, but it is still just approaching, not truly finding. When we have further understanding, we should start to transform external tranquility into internal tranquility. Be still, so that you can have a more real opportunity to "see" your true self. I think closed-eye meditation is one of the best ways for us humans to find ourselves through meditation. This self does not simply correspond to the boundaries of our body. The real self has no boundaries and definitions. It is connected with the entire The universe is related. Once we realize it, we will find miracles and the perfection of life everywhere we go. So in fact, our true self is so perfectly experiencing the creation and miracle of our own life. It is just whether our hearts can discover this extremely mysterious and hidden perfection and energy, and whether we can fully believe in ourselves, appreciate ourselves and Enjoy yourself. With a single thought, everything in the universe "disappears" and becomes "infinitely wonderful". Similarly, with just one thought, he became a subordinate in the universe, and he did not hesitate to abandon the world in his heart for the sake of being single and good.
I think your heart will still be affected by the content of my answer, although I am not sure whether you will be ecstatic or scornful (anything is possible for me). But I am confident that you will soon begin to enter your real world. As you said, Waijing gives you an opportunity to get closer to yourself.
Because you like poetry, I am leaving here a poor poem I wrote, hoping it can moderately alleviate the various inner frictions that may occur, haha:
Tao Li Man The earth and sky are drunk,
The spring is warm and the flowers are blooming several times,
The wind, flowers, snow and moon are as real as the number,
All things are empty from the heart. 6. Poems describing inner loneliness and sadness
Translation: There is a lot of dew, so it is difficult for the (cicada) to fly, and the wind is loud, so the cry becomes very low.
Source (Tang Dynasty) "Cicadas in Prison" written by King Luo Bin: "The cicadas sing in the Western Land, and the guests in the Southern Crown are deep in thought. The shadow of the mysterious temples comes to sing to the old man.
Dew It’s hard to fly again, and it’s easy to sink when the wind blows. No one believes in nobleness, so who can express it? ”
Xilu: refers to autumn. Nan Guan: Prisoner, refers to the author himself.
Xuanzong: refers to cicada. Baitou: refers to the author himself.
Some versions of "deep" are "invasive". Description: King Luo Bin (about 640-about 684) was born in Yiwu, Wu (now Wuwu) Prefecture (now Yiwu County, Zhejiang Province).
He was an outstanding poet in the early Tang Dynasty, and was known as the "Four Heroes of the Early Tang Dynasty" together with Wang Bo, Yang Jiong, and Lu Zhaolin. He once served as a minor official in Chang'an. In 684 AD, he followed Xu Jingye in raising an army against Wu Zetian. After the failure, his whereabouts are unknown.
Most of his poems are words of sorrow and anger. He is good at seven-character songs and is good at parallel prose. His works include "The Collection of King Luo Bin".
The background of this poem is: when the author was serving as a censor, he was falsely accused and imprisoned because of his disobedience to Wu Zetian in his comments. I wrote this poem in prison to express my feelings.
The poem is full of emotion, has a broad conception, uses natural allusions, uses clear examples, and has many puns. It expresses feelings and excitement in the poems about objects, making it a masterpiece among poems about objects. All the verses are about cicada, and they are also about myself.
"It is difficult to fly when exposed to heavy exposure", which refers to the pressure of the environment, and it is difficult to apply talents; "It is easy to sink when the wind is loud", which refers to too much slander and restricted speech. This kind of metaphor, conceived as a childbirth song, has an implicit meaning, and is a famous saying that is praised by people. 7. What are the poems about "change of heart"?
There are really only the following five sentences.
1. Women are also unhappy, and scholars behave differently. Scholars are also extremely ignorant, but only have two or three virtues. —— "Meng" (Book of Songs)
The interpretation means that there is nothing wrong with the woman, but the man's behavior is inconsistent, the man's love is not stable, and his feelings change again and again.
2. If you don’t think about yourself, how can there be no other people? ——"褰裳" (Book of Songs)
Definition: If you don't miss me, you must miss others.
3. If I hear that you have other intentions, I will destroy and burn them. —— "Thinking" (Anonymous in Han Dynasty)
Explanation: I heard that you had second thoughts and burned the token of love you gave me.
4. Destroy the dead trees and lean on the cold forest, but do not change your mind after several springs. —— "Speech to Nanping Zhongwangzhao" (Danzhang of Tang Dynasty)
Interpretation: Like a dry piece of wood alone in the cold woods, it does not change its mind after encountering spring several times.
5. It is easy to change an old person’s heart, but it is easy to change an old person’s heart.
——"Mulan Ci" (Nalan Xingde in the Qing Dynasty)
The meaning is that it is easy to change one's heart nowadays, but on the contrary, it is said that it is easy for lovers to change their hearts.