2. Translation of Classical Chinese Chen Taiqiu and his friend Chen Taiqiu are traveling with friends. If they don't arrive halfway during the trip, Taiqiu will leave, even after you leave.
Fiona Fang is seven years old and playing outside the door. Chen Taiqiu's friend asked Fiona Fang, "Is your father there?" ? "Hui Yuan replied," My father waited for you for a long time, and you left before you arrived.
The friend was angry and said, "How inhuman! Go with people, go with people! " Fiona Fang said, "You and your family will be in Japan. If Japan and China do not arrive, there will be no letter; It is impolite to scold your father. "
A friend is ashamed and gets off the bus. Fiona Fang ignored this entry.
Chen Taiqiu and his friend Chen Ya, the leader of Taiqiu, made an appointment to go out together and leave at noon. His friend didn't come after noon, so Chen Ya left him alone. After he left, his friends came. At that time, Chen Ya's son Fiona Fang was only 7 years old and was playing outside the door.
The visitor asked Fiona Fang, "Is your father at home?" Fiona Fang replied, "My father has been waiting for you for a long time, but he left when he saw that you were not coming." The friend got angry and said, "What a human being! I made an appointment with others to go together, but I left others and left myself! " Fiona Fang said, "You agreed to leave with my father at noon.
If you don't come at noon, it's a breach of promise; It is impolite to insult other people's sons and fathers. The friend felt ashamed and got off to meet him.
Fiona Fang turned to go home and never looked back.
3. The classical Chinese translations of Wang Chong's thesis and Tao are as follows:
People with literary talent can be called heroes among people. Writing an article is like a big tree, with roots and leaves, stems inside and skins outside. The form of literary words is like branches and leaves and fur. There are sincere words in your heart, which are expressed through beautiful and clever writing, making it look the same. Writing an article, literary talent appears, and it can also be reflected in reality. Writing an article is like a rooster with feathers, no matter how beautiful the feathers are. The article is gaudy but has no ideological content, just like a cock with beautiful white feathers.
Wang Chong's thesis and Tao's original text are as follows:
People who talk a lot are also outstanding people. There are roots at the bottom and glorious leaves at the top; The inside is solid and the outside is shell. The words of literature and ink, the glory of a scholar, are also skin shells. Sincerity is in the chest, pen and ink are written in bamboo and silk, both inside and outside, self-narrative, eager to write vertically, so the text is exposed. People have words, birds have hair. Hair has five colors, all of which are natural. If there is no truth, there are five-colored birds, and the hair is also born.
About the author:
Wang Chong (27—about 97), a native of Shangyu (now Zhejiang) in Huiji, moved to Huiji from Weichun Yuancheng. Wang Chong became an orphan when he was a child, and everyone in the village praised him for his filial piety. Later, I came to Beijing, studied in imperial academy (the highest institution in the central government), and took Ban Biao, a native of Fufeng (place name), as my teacher. Lun Heng is Wang Chong's masterpiece and an immortal atheistic work in China's history.
4. Translation of Dian Lun Cao Pi translated Dian Lun.
Scholars despise each other, as it has been since ancient times. Fu Yi and Ban Gu are equally talented in humanities, but Ban Gu despises Yi Fu. In a letter to his younger brother Ban Chao, he said, "Fu Wuzhong became an official in the history of Lantai because he could write articles, but he wrote thousands of words endlessly. Great mortals are always good at seeing their own advantages. However, there is not only one genre of articles, and few people are good at all genres, so everyone.
Today, there are only seven literati (but there are also some), including Kong Wenju, Guangling Wang, Xu Weichang, Chen Liu Ruan Wenyu, Ru Nan Ying Yun and Dongping Liu Zhen Liu Gonggan. These "seven sons" are not unique in learning. It's really hard for them to admire each other. I look at myself (because I think I have the ability) to measure others, so I can avoid this drag (scholars despise each other) and write this paper. RoyceWong is good at ci-fu, and Xu Gan (article) has the habit of being neat (soothing), but he is also comparable to RoyceWong. For example, although Zhang Heng and Cai Yong are the best in RoyceWong's "The Initial Survey" and "The Initial Survey", other articles are not as good as this. Chen Lin and Ruan Yu's chapters, tables, books and notes (several genres of articles) are outstanding today. They should be peaceful but not magnificent, while Serina Liu's is magnificent but not enough. There are even jokes and teasing words. As for his specialty (genre), he is first-class in Yang Xiong and Bangu. Most people value the ancients, despise the present, advocate fame, ignore reality and fail to see their own shortcomings. They always think they are noble.
The essence of an article (expressing content in words) is the same as that of * * *, but the specific (genre and form) is different, so it is advisable to give full play to the paper, refute arguments, be gentle, write letters, discuss arguments, write inscriptions, eulogize facts and compose poems. These four subjects have different styles, so there are (often) literate people. Only a generalist can be good at all kinds of articles. The article focuses on "qi", which is clear and turbid, and cannot be obtained by hard work. Using music as a metaphor, the rhythm of music has the same measurement, but the sound of luck is different and the usual skills are different. Although he is a father and a brother, he can't teach his son or brother.
The article is a great undertaking related to governing the country and politics, and it can be passed down to future generations. People's age and life span are limited by time, and honor and joy can only be combined in the end. Both of them are the end of a certain period, and they can't be circulated forever like articles. Therefore, ancient authors devoted themselves to writing and expressed their thoughts and opinions in articles and books, without borrowing the words of historians or relying on the power of senior officials. And fame can naturally spread to future generations. Thus, Zhou Wenwang was imprisoned, The Book of Changes was interpreted, and Zhou Gongdan became a gift. (King Wen) didn't do business because of poverty, and (Duke Zhou) didn't change his ambition because of fame. Therefore, the ancients despised a foot of jasper and valued an inch of time because they were afraid of the passage of time. Most people don't want to work hard, while the poor are afraid of hunger and cold. Giving up the achievements that can be passed down for thousands of years, the sun and the moon run in the sky, while people's physical appearance ages day by day in the ground and suddenly dies of old age like everything else. This is a sad thing for people with lofty ideals!
Kong Rong and others died, only Xu Gan wrote China, which became a family statement.
5. The theory of ancient Chinese prose means 1. Theory is an article style. According to the rhyme, "the discussant deliberates". "Selected Works of Zhaoming" said: "There are two theories. One is the theory of history, which is the judgment of good and evil made by loyal ministers at the end of biographies. For example, Tai Shigong said after Historical Records. Second, when it comes to political theory, it is fallacious for a bachelor and doctor to talk about ancient and modern figures or comment on classics and history. " For example, The Six Kingdoms and Guo Qin.
2. The official name of Tubo. It means minister. A large proportion of "comments" and a small proportion of "comments" are also called big arguments and small arguments. There is also a big internal situation, which is called "judging according to facts". The deputy proportion is "judging according to facts" and the secondary proportion is "judging according to facts", each with one person. In addition, the whole thing is commensurate with the "Yu Hanbo's lottery", the deputy whole thing is called "Yu Hanbo's change" and the small whole thing is called "Yu Hanbo's charge", both of which are state affairs. There are always people who say, "It remains to be discussed."