1. Poems about the Doctrine of the Mean
1. The destiny is called nature, the will is called Tao, and the practice of Tao is called teaching. The Tao cannot be separated for a moment; it can be separated, but it is not the Tao.
2. A gentleman is cautious about what he does not see and is afraid of what he does not hear. Don't appear hidden, don't appear subtle, so a gentleman should be cautious about being alone.
3. When joy, anger, sorrow, and joy are not expressed, it is called the middle; when they are expressed, they are all in the middle, it is called the harmony. The one who is in the middle is the foundation of the world; the one who is in harmony is the way of the world. To achieve neutrality, the heaven will have its place and all things will be nurtured.
4. Zhongni said: "A gentleman is moderate, and a villain is against the mean. A gentleman is moderate, and a gentleman is moderate at times. A villain is against the mean, and a villain has no scruples."
5. Confucius said: "Shun also had great knowledge. Shun was fond of asking questions and keen to observe the far-reaching words. He concealed evil but promoted good. He held both ends of it and used it for the people. This is why he is considered Shun!"
6. Zilu asked "Qiang". Confucius said: "The strength of the South and the strength of the North? The strength of the North? The strength of the North? The strength of the South is also the strength of the South. Gentlemen live there. The strength of the North is also . And the strong live there. Therefore, if a gentleman is harmonious but not dissatisfied, he is strong and correct."
7. Confucius said: "The way is not far away from others;
8. Words are taken into account by deeds, and actions are taken into account by words. A gentleman will not be careful!
9. A gentleman acts according to his position and does not want to be called outside. If you are always rich, you will act like a noble person; if you are always poor, you will act like a poor person; if you are always a barbarian, you will act like a barbarian; if you are always in trouble, you will act like a misfortune. A gentleman cannot be content without entering. 2. Poems about the Doctrine of the Mean
1. The destiny is called nature, the will is called Tao, and the cultivation of Tao is called teaching.
The Tao cannot be separated for a moment; it can be separated, but it is not the Tao. 2. A gentleman is wary of what he does not see, and fearful of what he does not hear.
Don’t appear hidden, don’t show yourself insignificant, so a gentleman should be cautious about being alone. 3. When joy, anger, sorrow, and joy have not arisen, it is called in-between; when they arise, they are all in harmony, it is called harmony.
Medium is the foundation of the world; harmony is the foundation of the world. To achieve neutrality, the heaven will have its place and all things will be nurtured.
4. Zhongni said: "A gentleman is moderate, and a villain is against the mean. A gentleman is moderate, and a gentleman is moderate at times. A villain is against the mean, and a villain has no scruples.
" 5. Confucius said: "Shun also had great knowledge. Shun was fond of asking questions and keen to observe the far-reaching words. He concealed evil but promoted good. He held both ends of it and used it among the people. This is why he is regarded as Shun! " 6. Zilu asked "Qiang".
Confucius said: "The strength of the South? The strength of the North? The restraint and the strength? Teaching with lenience and gentleness, not repaying the unruly, is the strength of the South. Gentlemen live there.
< p> The golden leather is not tired of death, and the strong is in the north.Therefore, the gentleman is harmonious and does not flow." 7. Confucius said: "The road is not far away. , People should follow the Tao and keep away from others.
"8. Words should be followed by actions, actions should be taken into account by words. A gentleman should be careful! 9. A gentleman behaves according to his position and does not want to be called outside. If you are always rich, you will act like a noble person; if you are always poor, you will act like a poor person; if you are always a barbarian, you will act like a barbarian; if you are always in trouble, you will act like a misfortune.
A gentleman cannot be content without entering. 3. Confucius's sentences about the Doctrine of the Mean
Chapter 1 "1" The destiny is called nature; the nature is called Tao; the cultivation of Tao is called teaching.
『2』The Tao cannot be separated for a moment; it can be separated, but it is not the Tao. Therefore, a gentleman should be cautious about what he does not see and be afraid of what he does not hear.
『3』Don’t see what is hidden, don’t show what is subtle. Therefore, a gentleman should be cautious about being alone.
『4』When joy, anger, sorrow, and joy have not yet occurred, it is said to be in the middle. When they are all in the middle, they are called harmony.
The middle one is the foundation of the world. Harmony is the way of the world.
『5』To achieve neutrality, the heaven and earth are in place, and all things are nurtured. In the first chapter, Zisi states the meaning of the message to establish the statement.
The origin of the first enlightened way comes from heaven and cannot be changed; its essence is prepared by oneself and cannot be separated. Next, I will talk about the importance of self-cultivation and introspection.
In the end, the power of the Holy Spirit is extremely powerful. For those who want to learn this, they seek to obtain it by themselves, so as to get rid of the selfishness that is not induced by external temptations, and make full use of their inherent goodness.
Yang calls the style of a chapter "if it is." The following ten chapters all quote the Master's words to conclude the meaning of this chapter.
Chapter 2『1』Zhongni said, "The gentleman is of the mean; the villain is against the doctrine."『2』"The gentleman is of the mean, and the gentleman is the middle of the road."
The villain On the contrary (some books call it "the villain is against the mean", and some books call it "the villain is in the mean"). The mean is the mean, and the villain has no scruples." In the third chapter, the Master said: "The mean is the end! The people can survive for a long time.
"Chapter 4" 1 "Confucius said: "I know that the way is not possible: those who know it will go beyond it; the fool will not be able to do it. I know that the way is not clear: The wise will go beyond it; the unworthy will fall short.
"2" "Everyone eats and drinks. He rarely knows the taste.
"The Master said in Chapter 5: "The way is not good. "Husband." Chapter 6 The Master said: "Shun also had great knowledge! Shun was fond of asking questions and was fond of discerning what he said.
He concealed evil and promoted good. He held both ends of it and used it for the people. < /p>
Is this what I think Shun is?” Chapter 7: The Master said: “Everyone says ‘I know’, and they are caught in all kinds of traps, but they don’t know how to evade them.
Everyone says "I know" and chooses the mean, but cannot keep it for a month.
"Confucius said in Chapter 8, "Returning to human nature: choose the mean, and if you get a good thing, you will be convinced and will not lose it." Chapter 9 Confucius said, "All countries in the world can be equal. Yes; Juelu can be dismissed; a white blade can be danced; moderation is impossible.
"Chapter 10" Zi Lu asked Qiang. 『2』Confucius said, "If the South is strong and the North is strong, should it be restrained and strong?" 『3』 "Teaching with leniency and gentleness, but not repaying the unruly, is how strong the South is.
Gentleman "4" Jin Ge, never tired of death, the north is strong.
And the strong live there. 『5』Therefore, a gentleman is harmonious but not slutty; strong is correct.
Neutral but not leaning; strong and correct. The state-owned Tao will not change and be blocked; it will only be correct if it is strong.
A country without principles will remain unchanged until death; it is too strong to be corrected. "Chapter 11 "1" The Master said, "Su Yin behaved strangely, and later generations will describe it: I can't do it.
"2" "A gentleman walks according to the Tao, and gives up halfway: I can't do it." "It's enough." "3" "The gentleman relies on the mean.
Escape from the world without knowing and regretting: only the sage can do it." Chapter 12 "1" The way of a gentleman is to hide it without any effort. .
『2』The stupidity of a couple can be compared to the knowledge, and it is so extreme that even a sage does not know something. A husband and wife can be unfaithful, but to the extreme, there are things that even a sage cannot do.
The world is so big, but people still have regrets. Therefore, if a gentleman's words are big, nothing in the world can carry them; if his words are small, nothing in the world can break them.
『3』The poem goes, "The kite flies to the violent sky; the fish leaps into the abyss." It is said that it can be observed up and down.
『4』The way of a gentleman starts with the husband and wife; and when it reaches its end, it depends on the heaven and the earth. Chapter 13 "1" Confucius said, "The way is not far away from others.
People who follow the way are not far away from others, so they cannot follow the way." Then it is not far away.
ifies ′′ if you think it's far away. It is not far from the law.
Don't do it to others if you don't want to do it to yourself." "4" "The four principles of a gentleman are as follows: What you want is from your son, and you must serve your father. You can't do it; you can't do what you want from your ministers, and you can't do it to serve the king; you can't do what you want from your brothers, and you can't do it by serving your brothers; you can't do it because you can't do what you want from your friends, and you can do it first.
A virtuous person should be careful in his words; if he has any shortcomings, he should not dare to do anything; if he has more than he should do, he should not be afraid of his words. Chapter 4 "1" A gentleman acts in his position and does not want to be outside of it.
『2』If you are born rich and noble, you will behave like a rich person; if you are born poor and humble, you will behave like a poor and lowly person; if you are a barbarian, you will behave like a barbarian; if you are always in trouble, you will act in adversity. A gentleman cannot be content without entering.
『3』When you are in a superior position, you do not care about others; when you are in a inferior position, you do not support your superiors; when you correct yourself and do not ask for others, you have no resentment. Don’t blame Heaven when you are above, don’t blame others when you are below.
『4』Therefore, a gentleman lives in easy places to wait for his fate, and a villain takes risks to gain luck. 『5』Confucius said, "There are those who shoot like a gentleman.
If you miss the right swan, you will seek it yourself." Chapter 15 "1" The way of a gentleman is as clear as a journey that leads to a distance. If you climb high, you will humble yourself.
『2』The poem says, "The wife is harmonious, like a drum and a harp. The brothers are happy and relaxed.
It is good for your family and your wife to be happy." 『3』 The Master said, "My parents are obedient.
" Chapter 16 "1" The Master said, "The ghosts and gods are virtuous, and they are prosperous." 『2』 "Look at it. Don't see it; don't hear it when you hear it; don't leave any body behind.
" "3" "Let all the people in the world dress up in fine clothes to accept the sacrifice. It's like being on it, like being on it.
"『4』"The poem says, "God's thoughts cannot be measured, but can they be reflected?""5』"The subtlety is revealed. The sincerity cannot be concealed, so Husband.
"Chapter 17 "1" The Master said, "Shun's great filial piety is also the same! Virtue is a saint, respected as the emperor, rich all over the world. The ancestral temple feeds him, and his descendants protect him.
p>"『2』"Therefore, a great virtue must have his position, his salary, his name, and his longevity."『3』"Therefore, the creatures in heaven must be strong and strong because of their materials.
Therefore, those who plant will cultivate it, and those who overthrow it will overthrow it." "4" "The poem says, "The gentleman of Jiale, the Constitution, the virtue, the people and the people."
Receive blessings from heaven. Bless them. Orders are given from heaven.
ification 1』 The Master said, "The only one who has no worries is King Wen. < /p>
Take Wang Ji as the father and King Wu as the son. The father makes it and the son tells it.
"2" "The thoughts of King Wu, Wang Ji and King Wen. 1." He wears military uniforms and has the world.
He is respected as the emperor and his descendants are respected all over the world. Protect it." "3" "At the end of King Wu's life, Duke Zhou became a man of civil and military virtues.
After Wang Taiwang and Wang Ji, they offered sacrifices to their ancestors as the emperor's gift. This gift also reached the princes and officials. , and scholars and common people.
The father is a scholar, and the son is a scholar. The father is a scholar, and the son is a scholar.
< p> A mourning period of three years is as high as a great official; a mourning period of three years is as high as the emperor; the mourning of parents is no matter whether they are high or low."Chapter 19 "1" Confucius said, "King Wu and Duke Zhou are extremely filial.
"2" "Those whose husbands are filial will be good successors. 4. Regarding the Doctrine of the Mean, what are the things in ancient times? Aphorisms and maxims
In the Tao Te Ching: “Because he does not fight, no one in the world can fight with him. ”
“The joy, anger, sorrow, and joy that have not yet arisen are called in-between. When they occur, they are all in the middle, which is called harmony. In the middle, it is the foundation of the world; in harmony, it is the great road of the world. In harmony, the heaven is in its proper place and all things are nourished. "
It is carried by heaven, silent and odorless. It is over.
"The Master said: 'Shun also had great knowledge! Shun was fond of asking questions and keen to observe what was said, hiding evil but promoting good. He held both ends of it and used it for the people. This is what Shun is! ’”
“If the government is lenient, the people will be slow, and if they are slow, they will be violently corrected. If you are fierce, the people will be disabled, and if you are disabled, you will be lenient. Tolerance is to help the strong, and to be strong is to be lenient, and government is to be harmonious. ”
“Zigong asked: ‘Which one is wiser, Master or Shang? ’ Confucius said: ‘The teacher is too good, but the merchant is not good enough. ’ He said: ‘Then the master will recover? ’ Confucius said: ‘To go too far is not enough. '"
I can think of this myself. I hope it helps you. 5. Famous sayings about the golden mean
Don't be afraid of what others don't know, but you won't know what others know.
p>Translation: I am not afraid that others will not understand me, but I am afraid that I will not understand others. Confucius said: "When I am fifteen, I am determined to learn, when I am thirty, I am not confused, when I am fifty, I know my destiny. At ten, the ears are smooth, but at seventy, the heart can do as it pleases. "
Translation: Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was sure of what I said and did; when I was forty, I had mastered all kinds of knowledge so that I would not be confused; when I was fifty, I understood What are the laws of nature? When I am sixty years old, I can distinguish between true and false, right and wrong. When I am seventy years old, I can do what I want, but no matter what I do, I will not violate the rules. "A gentleman is magnanimous, but a villain has a long life.
Translation: A gentleman's heart is flat and broad, but a person without virtue is troubled and sad all day long. Zaiyu sleeps during the day.
Confucius said: " Rotten wood cannot be carved, and a wall made of dung cannot be built. Yu Yu and He punished him? "Translation: Zaiyu slept in broad daylight.
Confucius said: "Rotten wood cannot be carved, and walls that are like dung cannot be painted." People like Jaeyu are not worthy of blame. "
The beauty of a gentleman is not the evil of a man. The villain is the opposite.
Translation: A gentleman will accomplish the good deeds of others and will not promote the bad deeds of others. A person without virtue is exactly the same as On the contrary.
Don’t worry about what others don’t know, but worry about their inability. Translation: Don’t worry about others not understanding me, just worry about your own inability. Doing what you are told is not correct and you do not correct it even though you are told.
Translation: If you make a mistake and do not correct it, then this mistake is a real mistake. , don't work together.
Translation: People with different ambitions and opinions do not need to discuss things together. Without long-term considerations, immediate worries will inevitably arise.
Translation: Human nature is similar, but acquired learning makes people very different in many aspects. . The sun and the moon are gone, and the years are not with me.
Translation: Time flies by, and time will not wait for you! If you are poor, you can be good for yourself. Translation: When a person has no ambition. You should stick to your own moral character, and when you are successful, you can use this good character to influence others.
The trouble with people is that they like to be teachers of others.
People have to do something, and then they can do something.
A person who is kind loves others, and a person who loves others is a person who loves others. Those who love others and respect others will always respect them.
If you do evil things by yourself, you can still escape. Translation: You can escape the disasters sent by heaven; It is difficult to escape.
A wise man loves mountains, and a kind man loves water.
Father and son are related, monarch and minister are righteous, and husband and wife are different. , there is a relationship between elders and younger ones, and friends have trust. Translation: There is a relationship between father and son, there is etiquette between monarch and ministers, there is a distinction between husband and wife, there is a relationship between elders and younger ones, and there is integrity between friends. Virtue.
Don’t do to others what you don’t want others to do to you.
Know the faults of your children. Translation: No one can know the shortcomings of his children.
If you fail to learn, you are afraid of losing it. Translation: Doing learning is like chasing something, for fear of not catching up. I am also afraid of losing it.
One should be happy and the other should be afraid.
Translation: The age of parents (children) cannot be ignored. Keep it in mind: On the one hand, I am happy because of their longevity, but on the other hand, I am worried because of their old age. 6. Find famous quotes in Zhongyong
1. Zi Chengzi said: Being impartial is called the middle. What is not easy is called mediocrity.
The middle one is the right way of the world; the mediocre one is the rule of the world. (Chapter 1 "Outline") 2. Zi Chengzi said: If you let it go, it will merge with the Liuhe, and if you roll it, it will disappear and be hidden in the secret. Its flavor is endless, and it is all practical learning.
A good reader who has gained something by playing around will use it for life, and some of them will never be able to use it up. (Chapter 1 "Outline") 3. The destiny is called nature, the will is called Tao, and the practice of Tao is called teaching.
(Chapter 1 "Outline") 4. The Tao cannot be separated for a moment, but it is not the Tao. (Chapter 1 "Outline") 5. Therefore, a gentleman should be cautious about what he does not see and be afraid of what he does not hear.
Don’t see what is hidden, don’t show what is subtle, so a gentleman should be cautious about being alone. (Chapter 1 "Outline") 6. When joy, anger, sorrow and joy are not expressed, it is called the middle; when they are all expressed in the middle, it is called harmony.
(Chapter 1 "Outline") 7. Zhongye is the foundation of the world; harmony is the foundation of the world. (Chapter 1 "Outline") 8. To achieve neutrality, the heaven and earth are in place, and all things are nurtured.
(Chapter 1 "Outline") 9. Zhu Xi: First of all, it is understood that the origin of Tao comes from heaven and cannot be changed. Its essence is prepared by oneself and cannot be separated. Next, he talks about the key to "preserving, cultivating and examining". Finally, it is said that the "Holy Spirit Transformation" is the ultimate. (Chapter 1 "Outline") 10. Zhu Xi: For those who want to learn this, they seek for themselves and get it themselves, so as to get rid of the selfishness caused by external temptations and make full use of their inherent goodness.
(Chapter 1 "Outline") 11. Zhongni said: "A gentleman is in the mean, and a villain is against the mean. A gentleman is in the mean, and a gentleman is in the right time; a villain is in the mean, and a villain is not. "
(Chapter 2 "Knowing People") 12. Confucius said: "The moderation is the best! People can't live long enough!" (Chapter 3 "Righteous Mind") 13. Confucius said: : "If the way is not good, I know it. Those who know it will go beyond it, and the fool will fall short. If the way is unclear, I know it. The sage will go beyond it, and the unworthy person will fall short. People all eat and drink, and they rarely know the taste."
(Chapter 4 "Righteous Mind"). 7. "The Analects of Confucius", "Mencius", "Great Learning" and "The Doctrine of the Mean"; "The Book of Songs", "Shang Shu", "The Analects of Confucius", "The Analects of Confucius", "The Analects of Confucius" are the quotations of Confucius, compiled by Confucius's disciples and re-disciples "Mencius" is the work of Mencius. "The Great Learning" was originally the 42nd chapter of the "Book of Rites". In the Song Dynasty, brothers Cheng Hao and Cheng Yi extracted it from the "Book of Rites" and compiled it into chapters. As for "The Great Learning" The authors, Cheng Hao and Cheng Yi, think it is "the last words of Confucius". "The Doctrine of the Mean" is also a chapter in the "Book of Rites". Regarding the "Book of Rites", the "Book of Rites" is an important legal system in ancient China. Books. This book was compiled by the Western Han Dynasty ritual scholar Dai De and his nephew Dai Sheng. The 85 chapters selected by Dai De were called "Da Dai Li Ji". It was later spread intermittently and continuously, and it was not until the Tang Dynasty. There are only thirty-nine chapters left in the ancient times. The forty-nine chapters compiled by Dai Sheng are called "Xiao Dai Li Ji", which is the "Book of Rites" we see today. These two books each have their own emphasis and choice, and each has its own characteristics. Features. At the end of the Eastern Han Dynasty, the famous scholar Zheng Xuan wrote an excellent annotation for "Xiao Dai Li Ji". Later, this book became popular and gradually became a classic from a book explaining scriptures. By the Tang Dynasty, it was listed as one of the "Nine Classics" One of them, by the Song Dynasty, was included in the "Thirteen Classics", a must-read book for scholars. "The Book of Songs" is the first collection of poems in ancient my country, and the author was a mass in the pre-Qin era. "Book of Songs" is said to be written by It was compiled by Confucius, but there is controversy. "Book of Changes" is said to be written by Confucius, which is quite controversial. "Spring and Autumn" is the chronicle of the Lu State, and it is said to be revised by Confucius.