Knowing that you came all the way, you should have done it on purpose so that I could collect the bones by the river.
But which of them cried the most? ? This Jiujiang official. My blue sleeves are wet.
Being drunk can be fun, and people who wake up and can tell stories in words are too defensive. Who is the satrap? Lu Xiu also.
From the same point of view, things are infinite. What do you envy? Besides, between heaven and earth, everything has its own owner, not mine, so I will take it for nothing. However, the wind in the river and the bright moon in the mountains are beautiful when they meet. They are inexhaustible hiding places for the creator and suitable places for me and my son.
Differences between relegated literature in Song Dynasty and relegated literature in Tang Dynasty
Due to the change of environment, the relegated literature in Song Dynasty is quite different from that in Tang Dynasty. Compared with the relegated poets in the Tang Dynasty, the relegated poets in the Song Dynasty were able to face relegation with an open mind, which was mainly related to the profound social politics, ideological culture and poetic concepts at that time.
Compared with the Tang Dynasty, the Song Dynasty treated the scribes more generously. Most of the places where Tang and Song moved to exile were in the south, but in the face of the development of the south, Song people paid more attention to it than Tang people, so they were relegated and "desperate", but the relegation life of Tang people was more difficult than that of Song people.
Faced with relegation and exile, Song people can describe their relegated life with a peaceful mind and lofty feelings. This is not only the progress of social life in Song Dynasty compared with that in Tang Dynasty, but more importantly, the thought of relegating literati in Song Dynasty is very different from that in Tang Dynasty. With the further integration of Confucianism, Buddhism and Taoism at that time, people had a certain understanding of society and changed their attitude towards life to a certain extent. The sense of hardship of degraded people has also been significantly improved. In this case, although they are in adversity, they have never been dragged down by reality, and they still maintain the spirit of humility and detachment. It can be said that they have reached a state of selflessness in spirit. This can be seen from the relegation literature created by famous writers such as Su Shi, Ouyang Xiu and Huang Tingjian. Take the Song Dynasty as an example, Su Shi's Shuo Wen Jie Zi, Ouyang Xiu's Answering Yuan Zhen Opera and Huang Tingjian's To a Scholar can all be seen.
After being relegated to exile, poets in the Song Dynasty can still face and create such broad-minded poems with such a broad mind, which is also closely related to the development of poetics. Because Song people generally have a deep understanding of life and appreciate the carefree mood of life, the literature created by Song people is different from that created by Tang people under the same circumstances. At the same time, Song people also put forward the theories of "self-restraint" and "self-adaptation". On the other hand, the Song people created literature to vent their worries and regarded literature as a tool to release depression. The most important aspect is that the Song people also regarded literature as a good medicine to dissolve and settle their lives. In other words, Song people played down the resentment in poetry, but emphasized its pleasant function. Poets are no longer suffering and anxious patients, but sober-minded spiritual liberators. In terms of performance and expression, they "turned painful crying into recreational idle singing", "turned the bitterness of love into relaxed leisure" and "turned persistent resentment into banter", thus singing relegated poems different from those in the Tang Dynasty.
Compared with the Tang Dynasty, the Song Dynasty treated the scribes more generously.
Although they are in adversity, they have never been dragged down by reality, and they still maintain the spirit of humility and detachment, which can be said to have reached the realm of nothing in spirit.
Song people also put forward the theories of "self-sustaining" and "self-adapting".
Song people also regarded literature as a good medicine to dissolve and settle their lives.