A beautiful and virtuous woman is a good spouse of a gentleman.
Mix shepherd's purse and salvage it from left to right.
A beautiful and virtuous woman wakes up to pursue her.
If you can't pursue it, the black nightclub misses her during the day.
Miss Long, I can't sleep over and over again.
Mix shepherd's purse and choose from left to right.
Pull shepherd's purse from left to right.
A beautiful and virtuous woman rings the bell to please her. A beautiful and virtuous woman came to her with a couple and a couple. Zhong's My Fair Lady, Guan Ju has always been concerned by people because of its prominent position in the first volume of The Book of Songs. However, in the research history of The Book of Songs, people have different understandings of the poetic significance of Guan Ju. Preface to Mao's Poems holds that this poem praises "the virtue of empresses", and that women can only be worthy of princes if they are loyal, virtuous and chaste. Therefore, put this poem at the head of the Book of Songs to enlighten people. Both Lu's poems and Han's poems think that Guan Ju is a thorny poem, satirizing the monarch's lewdness. Some scholars think that Guan Ju is a love poem. We believe that Guan Ju should be understood from two aspects: poetic meaning and music. As far as poetry is concerned, it is a "folk song", and the love between men and women is reflected in a folk custom. According to legend, the ancients had the custom of meeting men and women in mid-spring moon. "Zhou Li Local Officials and Media Officials" said: "Media officials (that is, media officials) are responsible for everyone's judgment (cooperation). ..... In mid-spring (February), men and women will meet, so sometimes runners can't help (elopement is not prohibited); Those who don't use the order for no reason will be punished, and those who have no husband will be punished. " The chant in Guanju may not be a record of this historical event, but this historical event helps us to understand the psychological state and customs of ancient men and women who met, fell in love and hoped to get married. The object of literary works is social life, and the description of social customs can more truly reproduce social life, so that social life can be integrated into the picture of social customs, which is more realistic. Guan Ju describes the love between men and women in ancient times as a social custom. As far as music is concerned, the whole poem is formed for harmony. Zheng Qiao's Preface to Tongzhi Yuefu Zheng Sheng said: "Those who tune words are called poems, and when they are sung, they are called songs. There is no poet who does not sing. " Zheng Qiao particularly emphasized the importance of temperament. All vivid poems in ancient times can often be sung, and the harmony of timbre is emphasized. Guanju uses repeated chapters and sentences, which shows that it is a song and a poem that lives in people's mouths.