A bright moon is full of Kun.
Wu mingcheng' en
There are no guests walking in the Shili Pavilion, and the sky is full of stars.
All ships in Bahe River are closed, and all seven thousand counties are closed.
Six palaces and five houses belong to the official slaughter, and the four seas and three rivers fish.
The bell rang on the second floor, and a bright moon filled Kun.
Note: This is a poem written by the author in The Journey to the West. Let numbers put on the cloak of literature, and poetic images show unique machine interest.
Yue Ming Mangenkun
[Author] Wu Cheng'en [Dynasty] Ming
There are no guests walking in the Shili Pavilion, and the sky is full of stars. All ships in Bahe River are closed, and all seven thousand counties are closed. Six palaces and five houses belong to the official slaughter, and the four seas and three rivers fish. The bell rang on the second floor, and a bright moon filled Kun. & gt& gt
Yangliuqing [Author] Wu Cheng'en [Dynasty] Ming
The village flag boasts white wine and lotus, and the sails are full of willow blue. When I was young, I caught a glimpse, and my hometown looked back at several pavilions. In the deep water of spring, the taste of Jiayu rises, and the wind by the sea is strong and healthy. Whoever leads the Jade Emperor to a tall building is drunk. & gt& gt
Liuqing Yang
The village flag boasts white wine and lotus, and the sails are full of willow blue.
When I was young, I caught a glimpse, and my hometown looked back at several pavilions.
In the deep water of spring, the taste of Jiayu rises, and the wind by the sea is strong and healthy.
Whoever leads the Jade Emperor to a tall building is drunk.
A bright moon is full of Kun.
There are no guests walking in the Shili Pavilion, and the sky is full of stars.
All ships in Bahe River are closed, and all seven thousand counties are closed.
Six palaces and five houses belong to the official slaughter, and the four seas and three rivers fish.
The bell rang on the second floor, and a bright moon filled Kun.
–Journey to the West
Are all the poems in The Journey to the West written by Wu Cheng'en?
Sure,
Former writers, especially famous writers,
They all wrote their own poems.
They are all very talented people.
Wu Cheng'en has the strength to write his own poems.
You can write a classic book.
Let alone poetry.
Many poems in A Dream of Red Mansions were also written by Shi Naian himself.
1. Cheng Jiaben's A Dream of Red Mansions in Xiu Xiang was edited and published by Cheng Weiyuan and Gao E in 1911 (179 1). Twenty-eight years after Cao Xueqin's death, Cheng and Gao tried their best to collect the first eighty chapters and the scattered last forty chapters left by Cao Gong, and finally "learn from foreigners", "learn from foreigners" and "learn from foreigners", and finally "learn from foreigners" produced the 20th chapter of A Dream of Red Mansions, which is of epoch-making significance in the communication history of A Dream of Red Mansions.
What is the poetic level of Wu Cheng'en, the author of Journey to the West?
Curious about poetry every day, pay attention to reading dogs!
The opening poem of journey to the west
Chaos distinguishes between heaven and earth, and no one sees it.
Since Pangu broke the HarmonyOS system, it has opened up a clear distinction from here.
Covering the crowd and respecting benevolence, I found that everything was getting better.
If you want to know the power of nature, you must watch the westward journey.
Everyone is familiar with The Journey to the West, and so is Wu Cheng'en, the author of The Journey to the West. You must be a great writer to write a masterpiece like The Journey to the West. But the whole world only knows about Journey to the West, but seldom sees Wu Cheng'en's separate poems. Few people know the poetry level of this great writer.
Today, Gou Zi introduced a sentence and a poem by Wu Cheng'en, so that everyone can intuitively understand his poetic level:
Linjiang xianti hongmei
Spring is like drunkenness, and cold branches are fragrant. Fairy Rove is wearing clothes. Cinnabar becomes bone first, and vermicelli turns into makeup.
Although the colors and styles are different, there is a glimmer of moonlight. Flowers blossom in a riot of colour. Ask him peaches and plums, who dares to leave fragrance in the snow?
This is a Yongmei word. In ancient times, Yongmei must be said to be a strong man. Since the sentence of Lin Hejing in the Northern Song Dynasty, "The shadows are shallow, and the fragrance floats on the moon and dusk", most of Yongmei's poems are about the color and fragrance of plums. Wu Cheng'en's "Linjiang Fairy" not only describes the color and fragrance of plum, but also describes the character of plum, which is full of imagination and charm.
Shangcheng first wrote that Mei was drunk and cleverly pointed out "red"; Blow out the fragrance vividly describes the rich plum fragrance. Then write Mei Zhifang's "Red cinnabar turns to bone first, vermicelli turns to coagulate makeup", light makeup and red cinnabar turns to bone, from the inside out, showing Mei's fragrant bones vividly.
"Although the colors are different, the styles of plums are different, with both fragrant colors and special styles. Then he praised Mei's enchanting and arrogant posture: Ask him who dares to smell the fragrance in the snow, peaches and plums?
Plum's majestic expression is full of energy, which is quite like the arrogance of "I will kill a hundred flowers when I open them".
There are many people in ancient and modern times, and there are countless poems about Mei. Wu Cheng'en in Ming Dynasty had fallen behind his predecessors before writing Mei, who had made Mei's gesture clear. Wu Cheng'en's poem "Mei" praises both color and bone, cherishes both external beauty and internal pride, vividly shows the internal and external beauty of Mei in the flowing water, and is very distinctive in aesthetic taste.
With this song "On Hongmei", assuming that Wu Cheng'en was born in the Tang and Song Dynasties, it is not impossible for everyone. Then enjoy an ancient poem by Wu Cheng'en, Su Tian Jia:
Su Tian's family retired to Kezi Lake, and Tian Weng looked at it.
Give up a meal frequently and beg me to keep a pair.
Hu Er swept Mao Tang and turned the furnishings.
Wandering day after day, rewarding clumsiness.
I sleep on the mat, and the ground is very noisy.
Chai Men closed the running water, and dogs barked last month.
Dawn is the future, so change your mind as soon as possible.
In crazy terms, you can't hold hands:
When the gentleman returns, there are ferns in the green hills.
Wu Cheng'en's Su Tian Jia is full of joy and pleasant state of mind, which is far away from the secular officialdom, with true scenery, true feelings and true meaning. The whole poem is full of simple pastoral flavor, with beautiful scenery in mind, interesting scenery. In particular, the realm of "Chai Men closes the flowing water, dogs bark and flowers fall on the moon" is not far from that of Tao Yuanming and Wang Wei, and it has a unique charm of "returning to the garden".
It is also a rare masterpiece of pastoral poetry.
Curious about poetry every day, pay attention to reading dogs!
Wu Cheng'en's works
Wu Cheng'en's works include The Journey to the West.
There is a Guo Hua in Dongsheng Shenzhou, with a stone on the top. The stone monkey is born of the essence of the sun and the moon. Later, because he successfully broke into water curtain cave, he was worshipped as the "Monkey King" by the monkeys in Huaguoshan.
In order to live forever, the Monkey King asked for advice from all over the world. He got the guidance of Niu, the founder of Bodhi in Hezhou, and was named the Great Sage of Qitian. He learned to change the number of earthworms by seventy-two, and the somersault cloud is feasible.
When he returned, he defeated the devil incarnate, recovered the 72-hole demon king, became sworn enemies with the six demon kings, borrowed the weapons of the Dragon Palace, and got Dayu Dinghai Shenzhen (the original book "Shenzhen"), which was turned into a golden hoop, but it was large and small, weighing 13,500 Jin. He went to the underworld again and erased the monkey's name from the book of life and death.
The Dragon King and King Qin Guang complained to heaven that the Jade Emperor would send troops to capture them. Taibai Venus gave an idea to call the Monkey King into the upper bound and named him Marvin Bi, the royal horse supervisor. At first, the Monkey King didn't know the size of his position. Later, when he learned the truth, he beat the heaven and returned to Huaguoshan, calling himself "the Great Sage of Qitian".
The Jade Emperor sent Li Tianwang to lead the heavenly soldiers to capture the Monkey King. The Monkey King defeated the giant spirit god and two generals, Nezha, and seven brothers became sworn brothers. Taibai Venus came to Guo Hua for the second time, and asked the Monkey King to be the great sage in the sky and manage the flat peach garden. The Monkey King ate flat peaches secretly, stirred the flat peach banquet of the Empress Dowager, stole the elixir of Grandfather Lao Zi, and fled the Heavenly Palace.
The Jade Emperor sent Li Tianwang to lead the heavenly soldiers to capture them, but both sides could not hold on. Guanyin Bodhisattva recommended Erlang National Football Team as an assistant. The Monkey King's gambling against Erlang God is a tie. Grandpa Laojun threw the diamond ring out of the worse gate and hit Wukong.
The Monkey King was caught. The Jade Emperor ordered the heavenly soldiers to take the knife and chop the axe, and the southern bucket star king burned, and the thunder department was struck by lightning, so that Wukong could not be harmed.
Grandpa Laojun also put Wukong in the Eight Diagrams Furnace to exercise, which opened on July 49, and the Monkey King hid in Xun Palace. There is no smoke without fire, so he was not injured. After jumping out of the gossip furnace, the chaos in the Heavenly Palace was stopped without god, and a fierce battle was launched with Wang Lingguan, an assistant to the sage, and Jiang Lei, a 36-member, in the Tongming Hall outside the Lingxiao Hall.
Alarmed the Jade Emperor, who ordered Yu Ling and Yi Sheng Zhen Jun to invite the Tathagata and put the Monkey King under the Five Elements Mountain for 500 years ("500 years" in The Journey to the West's original works is a long time, not a specific time. According to the fourteenth chapter of the original work, when Wang Mang usurped the Han Dynasty, Wuxing Mountain fell from the sky.
Origin: Journey to the West, Wu Cheng'en.
1, works
Cheng En was rich in works all his life, but many of his works were lost because of his poor family and childless. According to records, there is also a collection of Ding Yu, which has been lost. Wu Cheng'en's nephew, Sun Duqiu, collected the rest of his manuscripts, only one thousandth of them, including one volume of poetry and three volumes of prose.
Later generations compiled his poems into Sheyang Survival Draft.
2. Profile of people
Wu Cheng'en (1500-1582), with a Chinese character, is named Huaihai Shi Lang and Sheyang Mountain. A native of Shanyang County, Huai 'an Prefecture (now Huai 'an District, Huai 'an City, Jiangsu Province). China, an outstanding writer in Ming Dynasty, wrote The Journey to the West, one of China's classical Four Great Classical Novels, which was translated into Esperanto.
3. Personality assessment
Zhu thought he could "read all the books in the world" and "divide the history of paintings hidden at home into half" The Record of the Apocalypse in Huai 'an commented that he was "sensitive and wise, widely read, wrote for poetry, beautiful and elegant, and had the style of Qin Shaoyou. After the banter, there were several miscellaneous notes, which were famous for a while. " But that was after he died.
He created a lot of works in his life, but most of his works were lost because of his poor family and childless. According to records, Yu Ding's collection of strange people has been lost. There are only four volumes of Sheyang Survival Draft compiled by Du Qiu.
It is generally believed that he is the final author of China The Journey to the West, but there are also views that he is not, which is still controversial in academic circles (the old legend is Qiu Chuji, a Taoist priest of Quanzhen Sect in Yuan Dynasty).
There are hundreds of strange records.
Youyang zaju
[Literary Works] Journey to the West
Song of Jiro's Mountain Search
Yu Zhi Ding
Wuyiyi
kjjhello
****
Come on, The Fighting Boys.
iPhone
external
colleague
lolnba
Mu Arbabi * * *
Since there is a prequel, there should be a prequel.
Search, there should be a lot.
I don't know, I think there is a sequel to Journey to the West!
Brief introduction of Wu Cheng'en
Wu Cheng'en (1504-1582) was born in Shanyang County, Huai 'an (now Chuzhou District, Huai 'an City, Jiangsu Province). The Journey to the West, an outstanding writer of China in Ming Dynasty, is one of the four classical novels of China. He has rich works in his life, but most of his works have been lost because of his poor family and childless children.
Wu Cheng'en was born in a poor family from a junior academic officer to a businessman. His father, Wu Rui, is optimistic and open-minded, pursuing the philosophy of happiness. He was named Cheng En, the word Ruzhong, which means that he can learn to be an official, inherit the emperor and be a loyal minister in history.
Wu Cheng'en was born in a poor family from a junior academic officer to a businessman. His father, Wu Rui, is optimistic and open-minded, pursuing the philosophy of happiness. He was named Cheng En, the word Ruzhong, which means that he can learn to be an official, inherit the emperor and be a loyal minister in history.
Wu Cheng'en was a contemporary of the first seven scholars in Ming Dynasty, and his literary thoughts were similar to those of the first seven scholars. Wu Cheng'en's insight is extraordinary. He not only saw the shortcomings of the literary world at that time, but also jumped out of the circle of retro-ism and became unique, emphasizing "Xie Chaohua", "storing more knowledge", "expressing himself" and "washing and moistening things".
In poetry and prose creation, "the rate is from the chest, not from the color, Xu Shu is not forced, not from the embarrassment of the string, and the human feelings are tangible, that is, before the eyes and ears, without having to change", "the teacher is sincere and does not stick to the pattern to catch the reputation of the moment". This transcends the first and last seven scholars and is unique in the literary world.
Judging from the existing more than 240 poems, words, obstacles and praises, Wu Cheng'en's poems are rich in historical, literary and artistic values except some obstacles and praises that belong to entertainment.
Wu Cheng'en (about 1500-1583), male, whose real name is Ruzhong, is from Sheyang. Han nationality, from Shanyang County, Huai 'an area. Originally from Anhui? Ancestors lived in Gaodian and Zongyang, so they were called Gaodian Wu.
The Journey to the West was an outstanding writer in Ming Dynasty in China. Since childhood, Minhui has read widely and especially likes fairy tales. After repeated setbacks in the imperial examination, he made up the examination and gave tribute to students in Jiajing.
In the forty-five years of Jiajing (1566), he was appointed as the director of Changxing County, Zhejiang Province. Because of his difficult career, he never planned to be an official in his later years and wrote behind closed doors.
In 2004, Chuzhou District, Huai 'an City, Jiangsu Province decided to build a memorial hall for Wu Cheng'en in the tea nunnery on the mountain, and build its stone statue at the mountain gate to commemorate him.
Extended packet data
Wu Cheng'en lived in the middle and late Ming Dynasty and experienced five periods: Hongzhi in Xiaozong, Zhengde in Wuzong, Jiajing in Sejong, Qin Long in Mu Zong and Wanli in Zongshen.
The social situation in the middle and late Ming dynasty was very different from that in the early days of the founding of the People's Republic of China. Political class contradictions, * * * and contradictions within the ruling class have intensified and become increasingly acute. With the rise of ideological and cultural enlightenment, the trend of human liberation, and the prosperity of citizen literature. * * and opera creation entered a period of all-round prosperity, and capitalism sprouted economically.
What other works of Wu Cheng'en? Wu Cheng'en's works.
What is the real purpose of Wu Cheng'en's writing about The Journey to the West and the social background and purpose of Wu Cheng'en's writing about The Journey to the West?
Is Journey to the West really written by Wu Cheng'en? It seems that some people say that it was written by Shi Naian.