Vines twine around the river bank. My mother was very sad that my brother and sister were separated. A mother who is sad can also help.
Vines twine around the river bank and meander along the river. The brother and sister were separated, and my brother was very sad. His brother is sad and sad, and he only treats deaf people. Grid: It keeps growing because it is a sound barrier and a vine.
Finally: both,
Far: Conservatory of Music, stay away from it.
Brother: Family.
Call: shout,
Gu: Care and love.
Ji: By the water.
There are: close to "friends."
Q: Pure tone, riverside.
Kun: Brother.
Text: Greetings. Kudzu has been winding around the bend of the river for a long time. The separation of brothers made my father very sad. This is dad's sorrow. He won't appreciate it.
Kudzu has been winding along the river for a long time. The separation of brothers made mother sad. This is sad for a mother, who won't help anywhere.
Kudzu has been winding for a long time by the river and the beach. The separation of brothers makes people sad. This makes my brother very sad, and he just plays dumb. Gertrude is a real wandering song, which expresses the experience of displacement and sadness. As far as common sense is concerned, the pain of wandering is varied and difficult to describe. However, the poet only chooses the side that can't be cared for by his parents and brothers. It should be said that he caught the root. The most fundamental pain of vagrancy lies in the loss of family ties, so he started with Ziggy and declared that this sadness and longing is continuous and endless. According to legend, this poem was written by a nobleman named Ji in the early years of the Eastern Zhou Dynasty, aiming at mocking and abandoning the clan. Preface to the poems of Mao Zedong: "Gotti" stabbed to death. Shi Zhoutao was a failure and abandoned his nine families. "Shi Mao said that poetry is far-fetched, and poetry that expresses human nature is often linked to politics, religion and beauty. Song people said that poetry is more accessible, and Zhu's Biography of Poetry said: "When the world is declining and the people are scattered, some people go to their hometown, and the displaced people write this poem to sigh. "Got the news.
Essence: A tramp complains that he can't get sympathy and help from others.
This poem has three chapters and six sentences. The first chapter, write the scene in front of you in two sentences. The poet drifted to the edge of the Yellow River, and when he saw the lush kudzu vine by the river, he couldn't help but feel heartbroken. He also related his life experience of being far away from his brother and wandering in a foreign land, and felt that people were inferior to things. He was exiled, with no relatives and no life. He had to beg and even called himself "someone else's father". The difficult situation and humble status can be seen. But even so, it didn't win any pity. "I don't care if I call someone else's father", which contains a lot of humiliation and pain, just as Zhu lamented: "Even if you are poor!" The second and third chapters are slightly similar to the first chapter in poetry, except that the word is replaced at the end of the second, fourth, fifth and sixth sentences, which enriches the connotation of the poem and changes slightly in repeated chanting. Two sentences in this poem express one meaning, while six sentences have three meanings and two turning points. Comparing the separation of brothers to the endless Ge Kun is a 10% discount, and calling others "Dad", "Niang" and "Kun" is another discount, showing no mercy. Every turning point contains infinite bitterness. The poet directly expressed his feelings. Although the sentence is simple, it is very touching, showing the bitterness of falling and the indifference of the world. Niu Yunzhen commented on the Records of Poetry: "Beggars, orphans' tears, don't read more." Fang Yurun commented on The Original Book of Songs: "I can't bear to read it." They are deeply impressed by the suffering of displacement shown in the poem, and I believe this is also the same feeling of every reader of this poem. There are elms in the south and kudzu in the tired. Music is only for a gentleman, and happiness is only for him. There are elms in the south, and nothing grows. Happiness is only for gentlemen, and happiness is for yourself.
There are elms in the south, and arrowheads are entangled in them. Happiness is only a gentleman, and happiness is success.
(See Baidu Encyclopedia "National Wind Nan Zhou Cedar" entry)
In these two poems, a kind of plant "Pueraria lobata" is mentioned. The so-called "grid", more accurately, should belong to the vine "grid", which is what most people call "wild grapes" If you are familiar with poetry and prose, the name "Gezi" will make people's poetic consciousness of aesthetic affection soar from the misty rain-soaked land, while the name "Wild Grape" does not need any imagination and narcissistic plot, and it belongs to everyone who thinks of it and sees it. In the simple and rough form, it hides eternity.
"Gezhi" has the characteristics of entanglement and clingy, which is used as the starting point for missing relatives and lamenting the changes of the world. These four entangled emotions are the reflection of the mirror of love that can't be forgotten in my heart. However, the world is spinning and the stars are shifting, which has changed the relationship between us and our loved ones. This innate helplessness as a human being is precisely to fill our hearts, entangle our lives, care about what we love and cherish the source of our love. The so-called "continuous Ge ..." is an unforgettable cord. In many poems of later generations, there is always a tough temperament behind Ge Kun's soft shadow, which makes you feel warm when you see Ge Kun.
In our daily life, we will always see people with rosy faces, open faces and satisfied lifestyles. We may think that the aura of Fulu's fate surrounds them. "Alnus cremastogyne" thrives in Ge's obsession with Mamu, which symbolizes the bright future of revival. What I didn't say was that I should know the tactics and changes hidden in the clings and entanglements, and I should also know how to yield. Some people call Elm the earliest "flattery poem", which is a satire on literati.
However, the sixth hexagram in the forty-seventh book of changes warns people that when they are in deep trouble, the more they struggle, the more they are stumped by vines, which will not help and will eventually regret it.