Man's greatest enemy is not others, but himself. If you can ask yourself questions and analyze yourself three times a day, will you still have worries and fears? It's easier said than done. How many people in the world can seriously face their souls? "Shame is almost brave" is extended to a political party. Do you have the courage to constantly reflect and correct your mistakes in time? Is there a flexible and dialectical way of thinking to deal with changing situations, rather than a rigid and old-fashioned model? Therefore, those who can face the reality and be loyal to the soul are the real warriors.
Let's look at a set of figures: the Long March of the Central Red Army lasted 1934, 10 to 1935, 10 months and 2 days, the journey 1 1 provinces, with a long drive of 25,000 miles and a total length of * * *. The Long March of the Red Second Front Army went from 1935 1 1 to 1936 1 month, with a journey of 16,000 li and battles of all sizes10. The Long March of the Red Fourth Front Army lasted 18 months from May to June 1936. In view of this, Wu Dawei, an Israeli soldier, once commented on the Long March. The spirit displayed by the Chinese Red Army is a precious treasure of the world and deserves admiration and learning from soldiers all over the world. It can be said that the experience of the Red Army on the Long March is tragic, but their extraordinary perseverance and spirit are tragic. There were planes and cannons chasing after them, so they had to walk barefoot without a road ... these were "impossible tasks" for ordinary people, but they succeeded. What supported them to finish the Long March? It relies on the lofty spirit of seeking happiness for the people of China, from which flashes the confirmation of human strength: man is the soul of all things.
What the Long March accomplished was not only a strategic shift, but also provided strength for the arrival of a new revolutionary stage. The most important thing is its advocacy and practice of human life and dignity. The Long March, covering 25,000 miles, is a struggle for human survival and development. People's existence in society requires not only their own obligations, but also their own conditions for survival and reproduction. At that time, under the circumstances of internal and external attack and oppression, people had to struggle to get the freedom and life that they really called "people". Both the Long March and the Revolution are historical inevitable choices, and their spiritual connotation is the external embodiment of the tradition of pursuing human values and rights in China's history.