Reading is to meet a better self. Mr. Jiang Yang is 106 years old, but years have left her nothing but elegance. The reason is that she loves reading. Reading and writing make him transcend the years and vicissitudes, and cultivate self-confidence and elegance. Mr. Jiang Yang's life was bumpy, and she experienced the hardships of life in the national disaster. Facing the temptation of fame and fortune, she always endured the hardships of life and maintained her naive nature. Mr. Jiang Yang has made the best interpretation of "the power of women".
What is "female power"? I think "female power" is the confidence on a woman's face, as charming as a flower; The toughness carved in bones is as tenacious as grass; Kindness living in the bottom of my heart is as warm as sunshine; Graceful movements, soft as water. At the same time, it is also the most concentrated embodiment of a woman's inner temperament. So how do you become a woman with temperament? The answer is understandable-reading.
Reading can make the mind pure, put aside the noise of the world, stay alone in a corner, hold a book with flowers and birds, savor it carefully and feel the love and kindness in it; Reading can make people strong and resolute. When you face setbacks and can't get out of my narrowness, books are undoubtedly a good medicine. It will tell you that the world you see is not only in front of you, but also in poetry and distance. Reading can improve one's ability. Liu Xiang said, "Books are still medicine. Good reading can cure fools." Gorky once said: "Books are the ladder of human progress." Books can take you to see the world you have never seen, experience the life you have never experienced, and take the road you have never taken; Reading can make people enjoy life. "The book has its own golden house, and the book has its own Yan Ruyu." "Don't waste time, life is only about studying hard." Whether it is vibrant spring, passionate summer, fruitful autumn, or rainy winter, as long as we enter the realm of books, we will have a beautiful world, which will give us spiritual comfort, baptism of the soul and joy of the soul.
The books you have read, the roads you have traveled and the world you have seen will all be hidden in your temperament. It makes you elegant, calm, smiling and confident. We all long for the surging waves and grandeur of life, but in the end, you will find that the most beautiful scenery in life is your inner calmness and calmness. As mentioned in "You Chuang Xiao Ji": Don't be humiliated, just watch the flowers bloom in front of the court; Going or staying is unintentional, and it is easy to follow the clouds. A leisurely life, a bright lamp and a touch of book fragrance is the most beautiful life.
Reading is the fragrance of flowers in spring, the cool breeze in summer, the fruits in autumn and the warm sunshine in winter. Flowers bloom and fall, and spring comes to Qiu Lai, day after day, year after year. When youth and beauty gradually leave you, only wisdom and soul will accompany you all your life. That is the most beautiful medal that time gives women.
Without a heart of rivers and seas, it is difficult to have a broad mind, and there are poems and books in the abdomen, and you are complacent. There are always many books in the humble room, and the pure heart has its own ink fragrance. The beauty of a woman lies in her erudition; The beauty of a woman lies in her wisdom; The beauty of a woman lies in her exquisiteness; The beauty of a woman lies in indifference; The beauty of a woman lies in elegance; The beauty of a woman lies in her soul; The beauty of a woman lies in eternity. Only a heart that is imbued with a book fragrance can be called a gentle and blue heart, and only a woman with an overflowing ink fragrance can be called graceful and touching.
Beautiful life philosophy prose with poems and books in the belly.
0 1
Legend has it that a long time ago, in the hometown of ancient witch culture, at the foot of Baoyuan Mountain in Daning Valley, Wuxi County, Chongqing, there was a craftsman skilled in carving. His exquisite craftsmanship and originality are well-known in Fiona Fang. Artists' works, except the statues of the top ten witches, are mostly legendary Duangong, Taoist priests or monsters. Residents of the ancient town of "Qilibanbian Street" often go to his house to buy sculptures of "Ten Witches", which are messengers from heaven to earth; In order to make people prosperous, happy and safe.
One day, the craftsman found himself in the mirror with a strange and ugly face; There is a fierce, cruel, gloomy and frightened atmosphere in the brow. This goes against his heart and the truth of being a man. So the craftsman went to a temple in the cloud at an altitude of 1200m and asked the host for help.
"Donor craft is excellent, as everyone knows. Please help me carve 100 Guanyin statue in the temple, and I will treat you. " The host folded his hands and bowed to the craftsman, then said slowly.
When the artist returned home, he devoted himself to the study of the manners, virtues and demeanor of the legendary Guanyin, and almost reached a superb level. While pondering in the handicraft workshop, he began to make Guanyin Buddha statue.
Time is like the waves of Daning River, which keeps flowing. When craftsmen and artists carved 100 Guanyin Buddha statue with "kindness, compassion and tolerance", he once again climbed the scenic Wudang Mountain and the worse gate.
Yuntai Temple asked the abbot to help him cure his ugly face.
After greeting, the host ordered his men to move a pair of beautifully made bronze mirrors for comparison. At this time, the temple was silent; I saw the host put his hands together and said without hesitation, "100 Guanyin sculpture is like drinking a panacea;" Look, benefactor, your face is healed. Amitabha ... "
The craftsman looked at the bronze mirror and studied it carefully: in the mirror, a kind, dignified and enthusiastic folk artist looked at himself with a smile, and he found that the lines on his face were much better.
It turns out that this is the so-called "the situation turns from the heart, and the phase is born by the heart."
02
Life and practice tell us that a person's mental outlook is usually concentrated on his face to give a concentrated performance. People of different ages have different looks and characteristics. A person's speech and behavior after the precipitation of time, covering the road he walked, the books he read, the things he experienced, and the people he loved in his heart.
When people reach middle age, they must have manners and mental outlook suitable for their age, identity and social status. And a person's facial muscles reflect his inner world. If people have evil thoughts, their faces often look cold; If a person is innocent, his face always shows an atmosphere of generosity, faithfulness, kindness and joy.
Some people say that the beauty of spirit is like a fragrant fragrance, and the beauty of facial features is like a beautiful flower. In fact, a good-looking person should not just stay in the beauty of appearance. It is reflected in the dignified manner in daily life and work, and the elegance and humility in dealing with people ... All these amazing and irresistible beauty come from a long-term preparation accumulated over time, from a profound life experience, and from the profound nurturing and nourishment of China culture.
Zeng Guofan, an official in the Qing Dynasty, believed that people's temperament is innate and difficult to change. Only reading can change their temperament. San Mao, a writer in Taiwan Province Province, realized that a person's appearance will naturally change if he studies more. Many times, I may feel that all the books I have read are in the past tense, and I can't remember them. In fact, they are still hidden in your temperament, reflected in your speech, exposed in life and words.
People's temperament can be shaped, but it can't be separated from the inner truth; No matter how you dress up, you can't hide your true colors. The Monkey King has changed seventy-two, and it is difficult to hide the monkey essence. No matter how Jia Fu in A Dream of Red Mansions declines, it can't change the nobility in the bones of a group of people who lived in Jia Fu.
"If you have a mood, you will be right, and if you have a poem, you will be proud." A person's mental outlook is an invisible internal potential, an internal pattern of a person and a lasting spiritual strength.
Reading can make a person have noble and healthy character, loyal ethics and elegant and beautiful personality; Tolerance of all rivers. The intrinsic quality and humanistic quality of hard work and continuous practice determine a person's style and speech. For your true beauty, please take the initiative, strengthen your study and do more good deeds; All these will shape your perfect image and describe your beautiful life invisibly.
Hundred Flowers in The Book of Songs
The Book of Songs: Hundred Flowers
White-flowered sedge, its cylindrical bundle.
This person is far away, leaving me with an empty room to watch the loneliness.
White clouds in the sky, dewdrops.
Blame me my fate. This man is immoral and unprincipled.
The tiger water slowly flows to the north, irrigating the rice-rich farmland.
A long cry is sad, and a beautiful woman is worried.
Cut mulberry branches for firewood and put them in the stove to burn with high flame.
Think of that great beauty, suffering.
The bell in the palace is ringing, and the sound must be heard outside.
Read the words and look at me step by step.
The weir is on the weir, and the crane is deep in the forest.
Think of that great beauty, suffering.
Yuanyang nestled in the weir, its beak extended to the left.
This man has no conscience and three are disgusting.
The flat stone came to the foot, and the foot on the dough was not high.
That man is far from me, which makes me sad.
Precautions:
1, Kan: perennial herb, also known as Luman.
Tian Bu: Tian Yun, fate.
Jude: I wish I could borrow it. Not good, not good.
The name of water is in the north of Xi City, Shaanxi Province.
5.Ang: me. Baby: a stove used to keep warm in winter.
6. Sorrow and anxiety.
7. Mickey: unhappy.
8. Stork: the name of waterfowl, with hairless head and neck, resembling a crane, also known as vulture. Liang: Fish beam is the dam to stop fish.
9. Jia: I got sick because of sadness.
Translation:
White flowers and grass, white grass tied it into bundles.
This man is far away, leaving me alone.
White clouds are floating in the sky and nectar is falling on the grass.
It's too hard to complain about fate. This man has no virtue and no way.
The pouring water slowly flowed to the north, irrigating the rice all over the ground.
Screaming and singing are sad. That kind of beauty is worrying.
Cut mulberry branches for firewood and put them in the kitchen hall for high fire.
I feel sad when I think of that great beauty.
When the bell in the palace rings, there must be a sound outside.
It's hard to miss you, but you get angry when you see me.
The bald raccoon is in the fish beam and the white crane is in the deep forest.
It pains me to think of that great beauty.
Yuanyang stood on the fish beam, her mouth sandwiched between her left wings.
This guy has no conscience and is half-hearted and annoying.
Flat stones are used to cushion feet, and people who step on them are not tall.
This man is far away, which makes me feel sad and disgusting.
Appreciate:
Mao Xu said: Zhou and others stabbed you later. Wang You thought that after marrying Shen Nv, he had to praise Shen Nv again. So it was nationalized, my concubine was my concubine, evil was my ancestor, and Wang Fu could rule it, and Zhou people wrote poems for it. Zhu's Preface to Poetry says: This matter is reasonable, and the preface covers it. And think that this is self-made after applying for it. This is quite credible. It can be seen from many abandoned wives' poems preserved in the Book of Songs that women in marriage are in a very unequal position, whether in the folk or in the upper class. If they meet bad people, the fate of being abandoned is inevitable. Tai Feng-Gu Feng, Feng Wei-Meng, Xiaoya-Going His Own Way and this poem show such historical facts from different angles and directions. Of course, from the anthropological point of view, in the class society that has just evolved from the primitive patriarchal society, all the old morals have been tested in the great social changes, as well as the status of men and women, as Engels pointed out in The Origin of Family, Private Ownership and State: the initial class oppression occurred at the same time that men enslaved women. Because of this, the poetry of abandoning a wife in The Book of Songs has more profound spiritual shock and historical significance than the poems of the same theme in later generations.
The first chapter ties Cao Cao and Bai Mao together, which shows that it is common sense for couples to love each other. Among them, white grass and white grass symbolize the pure and harmonious love meaning. Compared with the pure bundle of white grass in the white straw bag in Zhao Nan-Death with Leaves, we can see that white grass was a commonly used symbolic image at that time. Common sense was self-evident, but now my son is far away, leaving me alone. One is right and the other is wrong, which lays a sad and chilling tragic tone for the whole poem.
The second chapter moistens the thatch with white clouds and dewdrops, which is contrary to common sense to make the husband and wife share joys and sorrows. Although literally, there is a direct correspondence and mapping relationship between the lush grass of Baiyun Ganlu and the injustice of fate to the abandoned heroine, in fact, it seems true that people complain about others, and the target is actually this ungrateful husband who does not conform to heaven.
The third chapter of the poem irrigates rice fields with Beiliu pond, which reversely corresponds to the unfaithfulness of heartless husband to his wife. Although this chapter is the same as the previous two chapters in evocation methods, it all uses things to describe people and uses common sense of heaven to counter the perversity of human feelings. Therefore, Jian Zheng explained: The water in the pond is the same. Infiltrating the paddy field to breed it shows that the king is not kind to the application, and it is worse than the pond. But then the crying heroine changed from a son to a master. As for talking about people, predecessors such as Confucius cited Wang Su and Sun Yu said that people refer to Shen, while Zhu's Biography of Poetry thought that people refer to Shen. In the original poem, the last two chapters refer to the people of Shuo as metaphors of things, implying that people are in an inappropriate position. Zheng Xuan's master of note interpretation is a monster, which is a compliment and a combination with poetry. Now that the topic has changed, the exclamation in the next chapter is naturally appropriate.
The fourth chapter inherits the meaning of the first three chapters, that is, the salary is useless, and the heroine's virtue is not appreciated by her husband, but abandoned. Therefore, whenever a poet is confused about his salary, mulberry is the most expensive firewood for female workers. Taking mulberry firewood as salary, just for cooking stoves, dignity is upside down. Contrary to his own fate, Wei Pishuo remembers that the demon man is now fascinated by his husband to take his place. All this is really a torture thing.
Chapter V It is inevitable that the death knell will be heard and abolished after the application for World Heritage. As the saying goes, there is no windtight wall, which is also called. I have been abandoned, but I can't forget it in my heart, so I have a deserted wife who misses my son. Since I abandoned it, I hated it first, so I have a heartless husband who regards me as a step forward. In contrast, the kindness and smoothness of the abandoned wife and the frivolous ruthlessness of her husband are more distinct.
The sixth chapter is similar to the fourth chapter in the poem, where the crane is frustrated and the concubine is translocated. At the same time, there is a metaphorical relationship between the whiteness and pliancy of cranes, the greed and malice of storks, and the aftereffect and praise. The charm of the demon man is really an important reason why the heroine was abandoned. No wonder she has repeatedly defended others and really worked hard for me. I can't help feeling sad at the thought of that enchanting man.
The seventh chapter takes Yuanyang, who always lives together occasionally, as an example, and opposes the immoral behavior that a heartless husband can't grow old with himself by loving each other and doing his own thing. This chapter should be read together with the fourth, fifth and sixth chapters in order to understand the resentment of the abandoned wife in a deeper level. What she is actually saying is: Although that seductive woman is very attractive, if her husband considers nature and human feelings instead of morality, there will be no result today.
In the last chapter of the poem, the low position of the flat stone is used to publicize the tragic fate of Shen Shen after being detained. Abandoned women can't help but think about their own fate and the distance between their children, which makes me very embarrassed. Facing the unknown future, it will inevitably become a disease. According to Zhu's Biography of Poetry, a flat and unremarkable stone is also unremarkable. My concubine is cheap, so is my pet. It is because my son is far away that I have a choice. This statement can be prepared.
Finally, it should be pointed out that the first chapter of this poem begins with chanting, three sentences end with Xi, and the last chapter ends with chanting and Xi. In the middle chapters, the tone is urgent and there is a great momentum to vent the pain in your heart. Between priorities, there is quite a discipline, and there is a sense of lingering sound when reading.
Go through Huayue Temple and visit Fahuayun Palace.
Cen Can went through Huayue Temple and visited Fahuayun Palace.
The wild temple talked about taking off the saddle and met the monk Fahua.
Open the door to Xiyue, with green ridge layer of stone wall.
Bamboo diameter thick moss, loose door wisteria.
Ancient paintings are listed in the promenade, and solitary lights are hung in the high hall.
It is hot in Shan Yu in May, and all three peaks are steaming.
When I heard people talking about firewood, ice was still piling up in the deep valley.
I have been looking for this mountain for a long time, but I have never found it.
Wang Cheng was exiled to the East, still suffering.
If you want to love two trees, why not get out of poverty?
The moon spits mountain fruit and the night sky is clear.