A poem of remorse about tolerance for Nazi Germany.

Me and Ditan is a masterpiece of Shi Tiesheng's prose, which is the result of his thinking in Ditan in a wheelchair for fifteen years. The article is full of the author's perception of life, eulogizing his family, and the simple words are filled with the author's deep feelings. It is a rare and excellent work.

at the age of 21, Shi Tiesheng went back to Beijing for hospital because of leg disease. Since then, he has never stood up and suddenly lost his legs at the most arrogant age in his life. This tragic disaster befell him, and it was like a thunder to a young life. In his own words, "I was absorbed in thinking about death for hours on end". After many struggles between my mind and death, he finally refused to die. It was his mother's love that aroused his will, and he decided to turn his heart into a fertile soil, on which his mother had sown the first seed. Then, it was an old couple, a young singer, a female teacher, a long-distance runner, a mentally retarded girl ... People who encouraged and moved the author for countless times unintentionally created a forest of life, where the author found the meaning of life and came forward strongly.

However, in the face of setbacks and sufferings, some people choose to strangle their own lives: Mo Bosang, a famous French writer, cut his throat with a paper knife; Spanish writer maliano? There was a dull gunshot in Lara's house; German playwright Kleist committed suicide with his wife; Haizi, a contemporary poet in China, committed suicide by lying on the track after leaving a sentence "Facing the sea, spring blossoms" ... These facts are shocking, and the root cause is that he is not responsible for life and does not pay attention to life, leaving only sighs and regrets for the world.

Life is only once for each of us, and I think we should make good use of it. It is true that there are many ups and downs in life, but this should not be a reason to escape from life. Who has a smooth life? Instead of ending your life in sorrow and pain, why not regard it as an opportunity that life gives us to hone ourselves? How can we see the rainbow without experiencing wind and rain? It is with these tempering that we can appreciate the joy of life. We should know how to love life, pay attention to the tempering of life, experience friendship, responsibility, learn to cherish ourselves, and realize the meaning and value of life. The ancients still knew that "keeping a beard and storing hair" was called "given by parents". How can we contemporary youths not cherish our lives? Respect for life is the minimum responsibility of a life; Respect for life is a life's respect for his mother.

The author's simple sentence should become a famous saying: "All the sufferings of a son are doubled with his mother." This makes people immediately think of the back of Zhu Ziqing's prose when his father went to buy oranges. It also reminds me of my mother sitting under the lamp with glasses knitting a sweater for me and tucking a quilt for me in the middle of the night. We should know about family ties. I gave up my life and fled the pain, but transferred the pain to my mother. Is it true that our mother was born to bear the suffering for us? Do you really have the heart that your mother is destined to be the most painful mother in the world? Do you really want your mother to cry alone in the dead of night? Mother loves us deeply, silently dedicating her life for her children. She has done too much for us children, and what can we do for her? Even if we don't live for ourselves, we live to love and repay our mother, otherwise it will break her heart.

which mother wants to see a young life fade away? But sometimes, she dare not speak out, for fear of stimulating the children. Shi Tiesheng lives in a wheelchair every day. His mother made the words "jump" and "run" disappear from his mouth in order that he would not be hurt again. We should also be moved by this detail, which is a silent great maternal love.

Shi Tiesheng didn't give up his life, but stubbornly came over, and there was another rookie in the literary world. When his first article was published, he wanted to share his happiness with his mother, but her mother didn't leave any meaningful vows or teachings to abide by, just let him live and simply be kind to life. The author felt her mother's indomitable will and unassuming love. It's a pity that his mother doesn't know anymore, and has been guarding him forever in the end of the world.

isn't this the case in our life? Only after a lot of things are lost can we know how to cherish them and know their preciousness, but sometimes it is too late. This is especially true for your parents. "The tree wants to be quiet, but the wind will not stop, and the son wants to raise it, but he doesn't want to stay close to it" (quoted from The Biography of Korean Poetry). Why should he wake up when he feels remorse? Or when parents are around, be nice to them, and wolves feed back, let alone people? And what parents care about is not how good you are to them, but that they want you to live well. The author has asked many times: "Why should I live?" I answered in my heart: for my mother, for my relatives, for my dreams, for my unfulfilled responsibilities.

In fact, Shi Tiesheng wrote not only his maternal love, but also the love between the old couple, the elder brother's care for the mentally retarded girl and the author's love for the female engineer. These rich feelings are enough to sublimate people's hearts, narrow people's distance and warm social relations. These are the meanings of life and the reasons for making people strong. The article is full of thinking about the meaning of life, exploring the goal of life, and encouraging people to be kind to life.

I thought about the society we live in. In reality, busy people live under intense and heavy pressure, the pursuit of interests and material desires under market conditions, the invasion of unhealthy lifestyles under the open form, the expansion of the dark side of society, and the subversion of some western cultures on China's fine traditions, which make people's thoughts increasingly narrow and impetuous, and some people are complacent, pessimistic, self-destructive and decadent. Compared with 2 or 3 years ago, compared with the positive situation of unity of the whole society and stability of the people's hearts, where will our society go?

when you are confused and at a loss, lose your goal and even start to sink, it highlights the guiding role of excellent culture. Education is the way to spread and carry forward this culture, and excellent works are the best carrier of this culture. This article by Shi Tiesheng is thought-provoking, which can influence and correct those almost lost hearts.

At the same time, it also tells us to think calmly about sudden misfortune and not to act rashly. Sometimes, your own reflection and awakening are more effective than others' reminders. When Shi Tiesheng suddenly lost his legs, his temper became very grumpy and moody, and his hope for life became more and more dim. After years of meditation in a wheelchair, he spent a desperate and manic youth and matured his deep thoughts in middle age, realizing that it was useless. So, he chose to think calmly.

actually, calmness is a quality with high specifications. Zhuangzi said: People should not consider running water, but stop water. It means to judge a person, it is better to watch his movements than to watch his silence. Since ancient times, quiet inside's sayings, such as "don't be humiliated, don't be surprised" and "change with constancy", have all shown some reverence for a quiet and calm mind. Shi Tiesheng thought about how to live and how to die. When it comes to life, he has so many troubles and bright flowers. When it comes to death, he talks about everything from mentality and way to wrapping and cemetery, all of which are more laughing ... We can see from Shi Tiesheng's words that a person's inner ups and downs never stop, and at the same time, he interprets calmness and calmness in this person's inner ups and downs.

It is precisely because he has done a good job of thinking calmly and facing life calmly that he has stubbornly come over instead of recklessly choosing death. All this reminds me that at the beginning of the year, Ma Jiajue, a student of Yunnan University, brutally killed four classmates and friends, and recklessly solved the problem. The reason for the killing was an argument while playing cards. This case, which happened on campus and happened to students with higher education, shocked the whole society and sounded the alarm for our education. People can't help but ask, why is he so indifferent to life? Why can't we think calmly and deal with the problem reasonably? I think this involves the problem of university education: when training students in skills and knowledge, universities should pay special attention to tempering and forging in the spiritual field, and integrate rationality and virtue to make every student who goes to society know how to love, understand love and know how to pay, face life correctly and cultivate a student with sound personality to give to society. This is also the basis for establishing a harmonious, positive, progressive and tolerant humanistic environment. < BR< p> Of course, to cultivate these spirits and cultivate a sound personality depends on the concerted efforts of the whole society, and I think that the school bears great responsibility in these. In the Confucius Temple in Qufu, China, there is a scenic spot called "Xingtan", which, in the present words, is a classroom or a podium. Legend has it that Confucius gave lectures here that year and publicized his political ideals and ideas. The so-called "three thousand disciples, seventy-two sages" refers to the great influence of scholars, which makes future generations deeply realize that education plays an extraordinary role in cultivating people and social life. The responsibility of school education is not only to provide the power to promote social development, but also to ensure the direction of social progress.

Ditan and I play a cultural guiding role. It praises great maternal love, calls on people to think about life, promotes social care, and guides people in the right direction. If there is a deviation in the orientation of culture, what a terrible disaster it will bring to all mankind-how many scholars in the fields of culture and thought in Germany during World War II became pawns of Nazi thought and shouted for Nazi thought? Therefore, Me and Ditan plays a very important role in educating people.

At present, our country is in the period of reform, opening up and change. People's ideological activities are increasingly independent, selective, changeable and different. Young students' thoughts are quite active, and there are many puzzles and difficult problems in their thoughts. For example, how to treat such contradictions and problems in social life; How to deal with the relationship between national development and individual success; How to improve one's ideological and moral level and civilized quality requires education and guidance. Young people's thinking will ultimately determine the development direction of the country. Therefore, it is necessary to vigorously strengthen ideological and moral education among college students, especially in universities. We must resolutely guide people with correct public opinion and inspire people with excellent works, so that young students can love the party, the motherland, the people and the socialist cause with China characteristics, set up lofty ideals, be determined to serve the motherland, and push our nation to take off again. In these respects, "Me and Ditan" has given us warnings-we should face setbacks bravely, treat life correctly, don't give up easily, understand, be strong, etc., which has a good guiding role.

Shi Tiesheng's articles make people learn to be grateful, to be strong and to face squarely. Also let us have a search for the soul and cross-examination of life, and deepen our understanding of the meaning of life.