1. Wang Shizhen seeks translation of the ancient text "Zhuliguan Ji" Wang Shizhen
Zhuliguan Ji Wang Shizhen
(1) Go to Xin'an Guo Sanli, the land is so high Lin Shen. Its river is called Lianjiang, with thousands of rivers flowing through it, Huangshan Mountain, Baiyue Mountain, and winding skyscrapers. Its site is hundreds of miles away, and it is lush and lush. Its clear food can be used for brewing, and its paste can be used to make rice, glutinous rice, and vegetables. The business of Wang Weiyi, a native of the city, is here. Counting acres and extending the vastness can be twenty, and bamboo accounts for one-third of it. The only thing is to construct several rafters. During the reading period, the bamboos are used to cover oneself, and there is no longer a vassal.
(2) The only thing he said is: "I got up three times a day, cooked tea in the Jijiang River, washed bamboos and cut baskets, and then left. There is a crane with four wings, and it chirps every now and then. Dance, I rise and respond, and the bamboos are all opened by me. The color of Langgan is flowing and green, and the early sun is blowing, and the pictures of Shaowen are green and green; there is a slight sound of gongs. Shaowen's piano is like a cong-cun. When I sing, my voice will stay in the harp of Changliwei. The qian sleeps in the daytime, and the cool breeze blows in the summer. I can't help but like the bamboo. I can live with you for the rest of my life without knowing the old man. , inscribed his pavilion "Zhuli", and the book belongs to Yu Ji, saying: "The only one who traveled a lot between Wu and Yue, but couldn't let go of the bamboo. He got Ziwen and always kept it in his eyes. This is the only one who does not always have bamboo but the bamboo is permanent. "Yes." Weiyi said, "That's not true. I treat my bamboos as if they are my own, but I don't care about my bamboos. Is this the case that the two complement each other?" Ci is given as a record.
① Langgan: refers to bamboo. ②Xianbi: refers to the scroll. ③Congcheng: The sound of jade hitting. ④Weihe: refers to the bamboo shoots.
Three miles away from Xin'an City, the terrain is towering, facing an abyss. There is a river called Lianjiang. The water is clear and calm, and it is thousands of miles away. Huangshan Mountain and Baiyue Mountain are undulating and high enough to touch the sky. Although they are dozens or hundreds of miles away, the green and lush trees seem to be right before our eyes. The clear river water can be used to make wine, and the fertile land can be used to grow rice, vegetables, etc. The local man Wang Wei's other business is here. Calculated, the area is about 20 acres vertically and horizontally, and bamboo occupies one-third of it. Only a few houses were built, where he studied and covered with bamboos, and no walls were built.
Weiwei said: "I get up at three o'clock every day, make tea with water from the river, wash the bamboo with the excess water, and cut the bamboo shell into a hat. When the weather is hot, I throw away the bamboo shell. There is a pair of cranes spread out The wings were singing and dancing, so I stood up and responded, and the bamboo became my assistant. Occasionally, I opened the book, and the flowing and clear color of the bamboo shone on the top of the bamboo. The patterns that lacked literary color seemed to become greener; the gentle breeze made a flowing sound, and the simple sound of the piano became more and more melodious. I sang loudly, and the song echoed among the bamboo shoots, but it was not mixed with the hustle and bustle of the world. , does not fall into the ears of the world. The snowy morning, the bright moon night, the bright white clouds during the day, and the sudden cool breeze in summer are all suitable for me and bamboo. Spending a lifetime together and forgetting that you are already old."
Xu Ziyu of Wuxing was surprised and named the only house "Zhuli". He wrote a letter asking me to write a journal. He said: "Weiwei often travels to Wuyue. Emotionally, he cannot abandon bamboo and travel alone. If I can get your articles, I often read them. Although Weiwei cannot always have bamboo (accompanying him), bamboo seems to be always around." Weiwei said. : "That's not the case. Your writing must rely on my bamboo to write it, and my bamboo must rely on your writing to keep it from disappearing. Is this a dependence on two things? Or is it the achievement of two things?" I couldn't refuse, so I wrote them down one by one and gave them to them. This is what I wrote. 2. Ask for the translation of Wang Shizhen's "Yangyu Garden"
According to Li Keyou's story, five years after Xu Zi (Xu Conglong) of Kunshan left his post as county magistrate, he began to build a garden, and another year later the garden was completed.
The garden is surrounded by yin and yang. It is close to the city wall on the right and overlooks the mountain on the left. There are beautiful bamboos and trees, pavilions, pavilions, water and swamps, etc., all scattered in an orderly manner. Slim, beautiful and deep, clean enough to not be spit upon, the square and round swamps, and the endless ambitions were all conceived and implemented in detail by Xu Zi.
The prince of Daliang named his hall "Suichu", which was taken from the words in a fu written by Sun Sheng of the Jin Dynasty. After Xu Zi moved in, he discussed with Mr. Yu Zhongwei and named the pavilion "Mu Ru" because the bamboos behind the pavilion were luxuriant and the bamboos were always blown by the breeze.
The building is named "Qiyun" because the clouds from the mountain often stop here when they move eastward. The pavilion is named "Conggui". There are many guis next to the pavilion, which is a metaphor for taking the name of the hill in Huainan.
The nunnery is called "Jingguan", a place where Xu Zi often sits and thinks deeply. The pavilion is called "Cuchun", which refers to the horse racing in the spring.
The name of the garden is "Raising Surplus", and when asked to record the birth of a son, he will explain Xu Zi's so-called "Raising Surplus" and restrain all? Xu Zizhi said: I have rewarded those who have been ringing. I have been preparing for the official entry and exit of Cheng Ming's house, and I have heard about the country's great plans. It is planned to cover the first day of the year and the end of summer, but the year is not enough. On the seventh day of the year, I will start to enter the dynasty, but the day is not enough. Therefore, I am fortunate to be noble. But I don't dare to think that it is fun. The county magistrate Cheng Jilin abandoned me because I was no longer in office, but once my body was restored, it became my own.
I wake up in the morning and feel guilty but have nothing left over. I have experienced the experience every year but I have more than enough. I have enough rice in my field to make food, and I have enough rice to drink. And I have given up my family’s children to a tithe. The rest of the skin is covered with fruit.
And I am fortunate enough to have some extra land, and I can use some of my remaining energy to create a garden. If the garden is completed and I am not out of tune for a day, then I am lucky to return home.
The prince said: "You know the rest of the son? But you don't know the rest of the son, and the son takes it for nourishment. The rest of heaven and earth will always be there, but people don't know how to take it for nourishment.
< p> Now that I have obtained it alone, even if I say that I have the rest, I can do it.” Because the song says: "The garden has crops and vegetables, and there will always be joy; there are crops in the garden, and there are fish and nets, and there will be joy in raising children."Remember the events after singing. 3. Classical Chinese translation of "Wang Shizhen"
Translation:
Wang Shizhen, with a beautiful character, was born in Taicang. The son of Wang Yan, the censor of Youdu. Shizhen is intelligent by nature. After reading the book once, she will never forget it for the rest of her life. In the twenty-sixth year of Jiajing (1547), he was awarded Jinshi at the age of nineteen and was awarded the title of head of the Ministry of Punishment. He loves poetry and prose, and adheres to the literary ideas of his predecessors (represented by Li Mengyang and He Jingming), and his reputation is growing day by day. He served in the Ministry of Punishment and was promoted to Yuanwailang and Langzhong.
A traitor named Yan broke the law and fled to the home of Lu Bing, the governor of Jinyiwei. He was found by Shizhen. Lu Bing relied on Yan Song's power to intercede, but Shizhen refused to bend the law. Yang Jisheng was falsely accused and imprisoned (for impeaching Yan Song on ten counts). Shizhen sent him soup and medicine, and wrote a petition on behalf of his wife to redress his grievances. Jisheng died unjustly and was buried. Yan Song hated Shizhen to the core. The Ministry of Officials twice planned to promote Shizhen to be a scholar (both times were blocked by Yan Song) but failed to get the appointment. He was later demoted to Qingzhou Military Preparation Deputy Envoy. Wang Shizhen's father Wang Yan (who mistakenly fell into the enemy's trap while resisting foreign enemies) caused the fall of Luohe River. He was accused by Yan Songluozhi and was imprisoned, awaiting execution. Wang Shizhen resigned from his official position and rushed to the capital. He and his younger brother Shimao knelt down in front of Yan Song's gate, crying bitterly and begging Yan Song for forgiveness. Yan Song secretly maintained Wang Yan's original death sentence, but often comforted the Wang brothers with lies. The two brothers, wearing prison uniforms (meaning the crime of taking the place of their father), knelt by the roadside every day, blocking the carriages and horses of dignitaries, kowtow and begging them for help. The dignitaries were afraid of Yan Song's power and did not dare to defend Wang Yan. Wang Yan was eventually executed in Xishi (the execution ground for executions of death row prisoners in Beijing during the Ming and Qing Dynasties, at Jincaishikou). The brothers were distraught. After attending their father's funeral, they returned and became a vegetarian for three years, refusing to sleep in the back room. After the period of mourning was over, he still wore coarse linen clothes and never attended other people's banquets. In August of the first year of Longqing (1567), the two brothers went to court to redress their father's grievances, saying frankly that their father, Wang Yan, had been framed by the traitor Yan Song. Finally, with the help of bachelor Xu Jie, his father's injustice was vindicated and Wang Yan's official title was restored.
Zhang Juzheng, a native of Jiangling, became the prime minister of the court. Because Shizhen and himself were both successful candidates, he had intended to promote Shizhen, but Shizhen was not very close to Zhang Juzheng. When an earthquake occurred in Jingzhou, Shizhen quoted an oracle from Jingfang of the Western Han Dynasty, saying that the earthquake was caused by the excessive power of ministers, which caused unrest in the earth, and used this to persuade Zhang Juzheng. Zhang Juzheng had a grudge against Shizhen that was difficult to quell. It happened that Shizhen was transferred to the minister of Dali Temple in Nanjing, and was impeached by Yang Jie, so he took the opportunity to dismiss Shizhen from his official position in the name of the emperor. Later, he was appointed Yingtianfu Yin, but was impeached and dismissed. It was not until Zhang Juzheng's death that Shizhen was appointed as the Right Minister of the Ministry of Punishment in Nanjing, but he refused to take up the post because of illness. A long time later, because his good friend Wang Xijue was in power, he became the right minister of the Nanjing Ministry of War. When Shizhen was promoted to Minister of the Ministry of Punishment in Nanjing, Huang Renrong, the censor, said that he had been impeached many times and should not enjoy the title of third grade. Shizhen repeatedly complained of illness and resigned from office, and died of illness in the 21st year of Wanli.
Shizhen and Li Panlong alternated as leaders of the literary world. After Panlong's death, Shizhen dominated the literary world for twenty years. He was the most talented, the most prominent, and famous all over the world. At that time, scholar-bureaucrats, mountain people, poets, monks, and Taoist priests came in and out one after another. The reputation of anyone who was praised by him in a few words immediately improved. He believes that articles must imitate the Western Han Dynasty, and poetry must take the prosperous Tang Dynasty as a model. Books written after the Tang Dynasty are too heavy on words, so don't read them. In his later years, more and more people criticized him and fewer and fewer people visited him. During his serious illness, Liu Feng went to see him and saw that he was still reading Su Shi's works.
4. Looking for the full text and translation of Wang Shizhen's "Revival of Qing Rongxuan Ji"
Original text: Wu Xingshui ceded at least five out of dozens of lands, and the southwest corner of the city was conquered. Most of the people who built the palace on the water in the southwest corner were Cigan Temple. For the best view of Cigan Temple, the most beautiful one is the Qingrong Pavilion. There is a small building next to it. It is located on the left side of the temple and only south to the front, pillowing the Tongtang. There are lotus, gorgon, hibiscus, radial blows, and bamboo baskets scattered among the pavilion. The mountains are towering and looking up, and the blue waves and water outside are flowing down, so the scenery is the most beautiful. Therefore, it is named after Mr. Yuan, a bachelor of the Yuan Dynasty, whose nickname is Qingrong. He was a guest in Wuxing when he was studying in Wei Dynasty. Therefore, he was named Xuanzhi Zhao. Meng Fu, the Duke of Wenmin, wrote the inscription, and Wenmin also came and went from time to time. Therefore, its name is beneficial to the Xuanye industry. It belongs to the temple, but the monks are not allowed to have it. It is used to recommend the kings, officials, countrymen, gentry, and virtuous people. More than a hundred years ago, when I was young, I came to Wuxing without warning. I went to Cigan Temple and asked Fan Taishi about it. I found out that it was intentional and wanted to recover it. It belonged to the guardian Huang Jun, Cheng Lan Jun and the manager Sun Junze. There was a county official named Yan who came out generously. However, when the money was collected, the bamboo, wood, and tiles were not more than a month old, and the pavilion was restored. Although its magnificence and splendor were not as great as before, and the view of the mountains and forests was as high as those above and below, it was still the same. On three sides of the Gongdi Ring, the water is the best in Jiayi County and the rest of the people came to visit the so-called Crystal Palace. Guan Lu sinks among the shopping malls, imagining the dusk mist and spring waves, but cannot find it. He sighs for it, and there is a pavilion next to it. The uncle's occasional travels and Wenmin's occasional inscriptions have lasted more than two hundred years, and they have not disappeared even once, but they are often restored. How can I say that things are my own? I have exhausted all things that I do not own, and I have given them to heaven and earth as a last resort. Heaven and earth are endless, and those who serve for heaven and earth are also endless. Therefore, the sun of Lishan Mountain is green and the jade flowers are transformed into Zen chambers, Buddha houses, and then there can be eternity. People see my husband, King Xun, Zhou Yongzhi. The disciple left his house and built a temple in order to flatter the Buddha. After visiting Huqiu for the rest of the day, he saw that it was a thousand-year palace, and because he knew it was a thousand-year palace, he was a gentleman in the world. Those who once turned around and wiped out their master and then turned around and wiped out their traces also wrote the record of Rongxuan of the Qing Dynasty
Original (part) punctuation: Wuxing has the most water, and it ceded dozens of lands. The southwest corner of its city is win. The southwest corner has the most palaces built on water, and Cigan Temple is the winner. Cigan Temple has the most beautiful scenery, and Qingrong Xuan is the best. There is a small building beside the pavilion. It is located on the left side of the temple and faces south. The front pillow is connected to the pond. There are lotus, gorgon, and hibiscus. There are radiators, blowers, and chopsticks scattered around. In the pavilion, green mountains and green mountains are looming up, and outside, green water is flowing down, so the scenery is the most beautiful. "Xuanye belongs to the temple, but the monks of the temple are not allowed to exist. It has been used for more than 200 years to serve the kings, officials, and the local gentry." "When I was young, I didn't give up on the fire. I came to Wuxing and went to Cigan Temple to ask Xuan Fan Taishi and found out his intention. I wanted to recover it and belonged to Shou Huangjun, Chenglanjun and Sili Sunjun, but there were county officials Yan The people with this surname came out generously and applied for the recruitment and received their money, and the bamboo, wood and tiles were not restored for more than a month. Although it is not as grand and magnificent as before, the view of the mountains and forests is still the same as before. " 5. Wang Shizhen's "Wisteria Flowers" Content Translation
First of all, let me express my opinion. There is a flaw in the last sentence of the poem you gave:
Zixue, half of the court, does not sweep the hairpins, and just throws hairpins around. A pair of clear chants. ——"Wisteria Flower" Wang Shizhen
It's not "not white", but "not sweeping"
It's velvety and disheveled.
< p> Yaoyao: a beautiful appearanceHairpin group: Here is the meaning of being an official. Officials in ancient times had rows of hairpins.
The wisteria is graceful and refreshing, and it is pleasing to the eye. The first three sentences describe the graceful posture and charming appearance of the wisteria, saying that the wisteria in the courtyard of my home is like falling snow, but it is not cleaned. I used it to express my thoughts and feelings to Ziteng, who was tired of officialdom. 6. Requesting documents: Translation of Wang Shizhen's Return of the Completed Bi to Zhao
Everyone praised him for returning the completed jade to Zhao. > But I don’t agree with this view. The Qin State deceived the State of Zhao to blackmail He’s Bi.
At this time, it was true that it wanted to obtain the Bi. This is to spy on the State of Zhao. If the State of Zhao knows the truth, it will not be given. If the State of Zhao knows the truth, it will be given. If the State of Zhao knows the truth, it will be given. It can be solved in two sentences, so why not only fear it but also anger it? Moreover, Qin wants to get the jade, but Zhao does not give it. There is no right and wrong for both parties to send the jade. Qin does not give the city, but the jade is with Qin.
Qin gives the city and Zhao takes back the jade, but the jade is with Zhao. If you want to make Qin surrender, it is better to give up the jade; you are afraid of losing it. It is better not to give the jade.
Since the King of Qin assigned the city to the city according to the map, and set up a ceremony of nine guests, and only accepted the jade after fasting, he had no choice but to give it to the city. If the King of Qin gets the bi but does not give the city, Xiangru can step forward and state: "I knew that the king would not give the city.
Isn’t this jade a piece of jade from the State of Zhao? And the fifteen cities are the treasures of Qin. Now, if the king abandons fifteen cities for the sake of a piece of jade, the people of the fifteen cities will deeply resent the king for abandoning them like grass and mustard.
The king did not give the city, but defrauded Zhao of the bi. For the sake of a piece of bi, he broke his trust in the world. I request to die here to show the king's break of trust. "In this way, the King of Qin may not return the jade.
And why did he send his men to hide the jade and escape, so that the right side could return to Qin! At that time, Qin did not want to break up the relationship with Zhao ah.
If the King of Qin angrily kills Xiangru in the market, and then sends Lord Wu An to lead an army of 100,000 to Handan to question the whereabouts of the jade and Zhao's breach of trust, one victory will destroy Xiangru's clan, and another victory will eventually make the jade belong to Qin. .
Therefore, I say that the reason why Lin Xiangru was able to preserve the jade was God's will. As for his tough battle against Qin in Mianchi, his flexibility made Lian Po ashamed, which became more and more brilliant.
And the reason why he was able to return the jade to Zhao intact was indeed because God was favoring it. Translation: Lin Xiangru returned the jade to Zhao intact. People praised him, but I don’t think this was a good thing. of. Qin used fifteen cities as a condition to deceive Zhao and seize Zhao's He's Bi.
(The State of Qin) said at that time that it wanted to harmonize the Bi. This was the truth, not to test the State of Zhao. Zhao received Qin's favor but did not hand over He's Bi to Qin; Zhao did not receive Qin's favor but handed He's Bi to them; Zhao received Qin's favor but did not fear them and would not hand over He's Bi. Zhao's jade was handed over to the people of Qin. Zhao was favored by Qin and was afraid of Zhao's favor, so he handed over his jade to the people of Qin.
Logically speaking, there are only these two situations. How could someone be afraid of the Qin people and yet provoke their anger. As for (if) Qin wants to give it to Qin, but Zhao refuses to give it to Qin, then neither party is at fault.
(If) Zhao State gave He Shibi to Qin State, but Qin State did not hand over fifteen cities to Zhao State, this is Qin State’s fault. (If) Qin handed over fifteen cities to Zhao but Zhao did not hand over He's Bi to Qin, it was Zhao's fault.
(If) you want to favor the side of Qin, you should give up He's Bi; if you are afraid of giving up He's Bi, you should not agree to Qin's request. And the King of Qin not only brought out the map for discussion, but also set up the etiquette of nine guests and had to bathe and burn incense to obtain He's Bi. Looking at his situation, it was impossible not to hand over fifteen cities.
(If) King Qin got He's Bi but did not hand over the fifteen cities, then Lin Xiangru could say this: "I knew that King Qin would not hand over the cities. That He's Bi is not Zhao's The treasures of the country; but those fifteen cities are the treasures of the Qin State.
Now the King of Qin handed over the fifteen cities to outsiders because of a piece of Heshi Bi, and the people of those fifteen cities. They will definitely complain that King Qin abandoned them like grass. King Qin deceived Zhao State into getting He's Bi by not handing over the city.
But because of the piece of bi, everyone in the world knew that King Qin was not trustworthy. . I hope to die in your country to show the King of Qin's breach of trust."
In this case, the King of Qin may not hand over He's Bi. But now Lin Xiangru asked his retainers to take him back to Zhao State, but passed the responsibility to Qin State.
At that time, Qin still wanted to have good relations with Zhao. Suppose the King of Qin was angry and killed Lin Xiangru in the market, and sent Wu'an Jun Bai Qi to lead an army of 100,000 to attack Handan.
One victory can wipe out Lin Xiangru's family. If he wins again, He's Bi still belongs to Qin.
So I think: "Lin Xiangru preserved He's Bi because God was helping him." Then he had a tough attitude towards the King of Qin at the Mianchi meeting and had a good relationship with Lian Po because he went beyond The better is the expectation; Lin Xiangru preserved He's Bi, it was God's relationship! Refuting Wang Shizhen's theory that "the perfect jade returned to Zhao" Lin Xiangru's perfect jade was praised all over the world.
Wang Shizhen, a man of the Ming Dynasty, was definitely not like this. It is said that Qin took the jade out of love, not because he wanted to spy on Zhao.
Whether Zhao Yu or not is decided in two words. However, Xiangru not only sent the jade as an envoy, but also made his wife pregnant and run away.
To serve the bi is to fear Qin; to flee with one's heart is to provoke Qin's anger. It is unwise to provoke his anger again after being afraid.
The king of Qin was angry and killed Xiangru in the city. King Wu'an pressed Handan with a hundred thousand people, and blamed Bi and Xin. Once he won, Xiangru clan, and after another victory, the bi finally entered Qin. From this point of view, Xiangru's behavior is absurd.
Therefore, those who can defeat Zhao are those who have a solid foundation and complete music. I don't dare to believe it.
Husband Qin deceived the jade because of the situation, not because he wanted to spy on Zhao. Qin's intentions were clear. Didn't Taishi Gong not know? However, the He clan's jade is one of the most treasured treasures in the world. How can Qin's greed be resolved in just a few words? If Zhao refuses, Qin will rely on its strength to cause provocation. Tai Shigong's biography said: "...Then Qin attacked Zhao and pulled out the stone city" and "attacked Zhao again next year and killed 20,000 people"; at the meeting in Mianchi, Qin's ministers still said, "Please take Zhao's fifteenth city as the life of the King of Qin" to humiliate Zhao. .
This is sufficient proof. Zhao Gu was afraid of Qin, so he did not refuse to give, but he refused to give and gained nothing.
This is the trend. At that time, Qin Xing was domineering in the world, and the six countries were especially hostile.
Since Chu has the main force, how can he divide his troops to control Zhao Yu? Moreover, the King of Zhao was not a foolish and weak king, so he used a bi to anger Qin and lead to war, which was not what he wanted. However, it was unbearable to submit the bi to Qin only to see it being bullied. Although we are not strong enough to resist, there are still good generals who can control the army. It is not easy. It is humiliating to be willing to surrender! According to the official record of history, after the jade was completed, Qin attacked Zhao again and sent envoys to report to the king of Zhao for a small victory.
Why? It is useless to fight. The meeting in Mianchi was like humiliating the king and ministers of Qin, but Zhao Sheng set up troops to wait, but Qin did not dare to move.
From this point of view, Zhao Fen fought against him, but Qin had no choice but to surrender the jade. However, Zhao Yu defeated Qin Wang. 7. Translation of the biography of Mr. Wang Shizhenwen
Reference translation of classical Chinese:
I have known about Mr. Wen in Wu County since I was a child.
Today's Mr. Wen, whether they are farmers, women, or children, all praise him when they talk about "Mr. Wen", but they generally know (Mr. Wen) because of his calligraphy and painting. The scholar-officials themselves pretended to know Mr. Wen, saying that Mr. Wen had noble integrity and resolutely practiced the way of a gentleman, and that his behavior sufficiently demonstrated (his integrity and the way of a gentleman), but they deplored that his moral character was being criticized. Only calligraphy and painting can cover it up. It is true that the talent of calligraphy and painting cannot make the world value Mr. Wen, but can Mr. Wen give up his talent of calligraphy and painting? God does not despise the rain and dew because it values ??the stars. After all, it does not abandon the flowers because of the usefulness of the grains. God probably values ??the stars, rain and dew, the grains, and the flowers equally.
Mr. Wen, originally named Bi, also had the courtesy name Zhengming. Soon he changed his name to Zheng Zhong. When he was eight or nine years old, his speech was not very clear. Some people suspected that he was not smart. Only the Duke of Wenzhou thought he was strange and said, "My son may only achieve success when he is older. It doesn't matter." When he grew up, I went to a private school outside to study. I was very smart and could memorize hundreds or even thousands of words (articles) in a day. I once served as an official in Chuzhou with the Duke of Wenzhou. I asked the doctor Zhuang Chang for advice on an article. After reading it, Duke Zhuang thought it was strange and wrote a poem as a gift to him. After returning home, he became a student in the city and his writings improved day by day. When he was sixteen years old, the Duke of Wenzhou told him that he was ill. Because the Duke of Wenzhou could not afford to eat, his husband rode fast with the doctor. When he arrived, the Duke of Wenzhou had been dead for three days. He cried so sadly that he fainted and it took a long time to wake up. Colleagues in the county gathered several hundred gold to organize a funeral for Wenzhou Gong, but Mr. Wenzhou firmly refused to accept it, saying: "Thank you for your hard work, I don't want to use the living to taint the dead." The officials and scholars in the county believed that Wenzhou Gong had abided by the law throughout his life. Integrity, and Mr. Wen was a descendant who could inherit the good moral character of his ancestors, so he renovated the former Quejin Pavilion to commemorate the former prefect He Wenyuan and remember his deeds. After he removed his filial piety, he became more self-motivated, lowered the curtains and read, often staying up late into the night. The late Mr. Wu Kuan, the Minister of the Ministry of Civil Affairs, was his teacher for writing articles, the late Mr. Li Yingzhen, the late imperial servant, for calligraphy, and the late Mr. Shen Zhou for painting. I felt ashamed and thought I was not as good as them. Zhu Yunming, Tang Yin, and Xu Zhenqing, outstanding scholars in Wu County, came to visit every day. Zhu Yunming was good at calligraphy, Tang Yin was good at painting, and Xu Zhenqing's poems were full of Jian'an style. These people are all self-indulgent and have no humility towards their peers. They only respect their husband and dare not treat (sir) with contempt. My husband and I follow different principles but have the same preferences, and we live happily together every day.
Zhongcheng Yujian was the same year as his uncle. Mr. Nian Wen was poor but thought Mr. Wen was talented. He wanted to give him money and said to him, "Don't you feel miserable every day?" Mr. Wen said, "You have thick porridge in the morning and evening." Mr. Yu pointed at Mr. Wen specifically. The man in blue shirt asked, "Are my clothes so worn out?" The gentleman pretended not to understand and said, "The rain has temporarily worn out my clothes." In the end, Mr. Yu couldn't bear to talk about giving money. One day, passing by the husband's house, there was low humidity in front of the door (because of the blocked ditch). Yu Gong turned around and said: "Open the ditch. From the perspective of Feng Shui, the imperial examination should be high school." The gentleman declined and said, "You better not think about this. If the canal is opened, it will damage the houses next to it." Later, one day, Mr. Yu regretted it and said, "I want to open the canal for Vincent, why should I tell him first? I can't be thanked by Vincent after all." His studies are more proficient and his reputation is more prominent. 8. Records of a Tour to Zhanggong Cave in Classical Chinese
Records of a Tour to Zhanggong Cave
Wang Shizhen
From Yixing to the left, Bohu Lake. The lake is the first path from which the cave begins. Halfway through the night, it suddenly rained heavily, dripping into the tent. After I rise, I will return to low level for a long time. Quality begins with clarity. My younger brother Jingmei, who followed me, was Li Sheng from Yan, Cheng Sheng from She, and Shen Sheng and Zhang Sheng from the county. But after about four miles, when we reached the cave, it began to swell like a covered pier.
Zhang Sheng, so he tried to travel to Yan, saying that Yu should enter from the back hole, not the front hole. Therefore, if you don’t go through the cave in front, the road ahead is wide and you can easily see everything at a glance, leaving nothing behind. When I run out of ideas and cross the Hengguan Pass, there are many dangers and narrow passages, and I regret that I can't reach it. Yu Nai decided to enter from behind. Leading by multiple columns of torches, they finally surrendered and started to file down. It gradually goes down and slips, and the steep levels cannot be fully enjoyed. The back toes should be raised as soon as the front toes are haired, and the shoulders should be used to complement them. The upper pass cannot be fully shouldered. In this way, for hundreds of levels, you will see people walking in front of you, like birds in the smoke; and you will hear people talking in an urn. Hua Ju screamed in surprise. The huge breasts are all drooping, exquisite and shining, indescribable. Mostly the color is like the beautiful jade of Yu Yang, but it is moisturized. Slightly to the southwest is a large stone with stone pillars standing on it. Next to it are the so-called beds, Danzao ① and Yanlin. Slightly to the east, the ground is wet when plowed down, and the traces of it make it moister, and it becomes more and more hollow. This is the so-called fairy field.
Looking back at the orifice that I entered, I don’t know how many hundred feet away it was. It was as bright as the sun, appearing and disappearing. Over time, the road became blocked. It can pass through no more than two feet, and I can support and subdue it, and it can go down more than a hundred levels. Suddenly, the center of the building can accommodate tens of thousands of people sitting on stone breasts. The ones hanging down are even more strange. The five colors are irritating to people's eyes. The big ones are like jade pillars. Some of them hang down to the ground, and some are not reachable by a foot. Only one shot. The shape of the stone is like a hidden Qiu, like a leaping dragon, like a galloping lion, like an elephant, like a lotus, like a bell or drum, like a flying fairy, like a monk's beard, and is extremely strange. I was exhausted for the rest of the day, and I was tired enough. I strengthened my energy and went up to the stone platform, looking down at it brightly. The victory of the cave is complete.
Zhang Gong, so Zhang Daoling of the Han Dynasty, or Zhang Guo ②, is not correct. The story of Daoling was written in Shupo. Xu Xun Yiyi's Shao Shu said: "The golden hall and the jade room, the immortals and the grass, Zuo Yuanfang ③ There are many disciples who have achieved enlightenment in the late Han Dynasty.
"Isn't this one of them? The prince said: "The stone bed, Danzao, salt and rice farm and chess game that I saw were like the ears of appearance.
What a miracle! ”
(Selected from "Selected Works of Wang Shizhen", with some deletions)