Li Bai (701-762) was also known as Taibai and Qinglian layman. He was born in Suiye City (in today's Kyrgyzstan) in the western region of Central Asia. When he was about five years old, his family moved to Changlong, Mianzhou (now Jiangyou, Sichuan). His father, Li Ke, did not seek a job and his family was wealthy. Li Bai spent his teenage years in Shu. He has been widely involved in reading since he was a child. It is said that "reciting Liujia at the age of five and observing hundreds of schools of thought at the age of ten" ("History of Pei Chang of Shang'an Prefecture"), "watching wonders at the age of fifteen" Book, write Fu Ling Xiangru" ("Gift to Zhang Xianghao"). When he was young, he was appointed as a knight with a sword. "Books with Han Jingzhou" says:
"With good swordsmanship in the fifteenth year, he traveled all over the princes." Wei Hao said that he had "bright eyes and trembling like a hungry tiger..." He was appointed as a knight at a young age. Counting people with swords in hand" ("Preface to the Collection of Li Hanlin"). Cui Zongzhi also described his demeanor in the poem "Gift to Li Twelve Bai" with sentences such as "a dagger and sword on his sleeve" and "his eyes are shining". A long time later, he reminisced with his friends, and recalled with great interest the past when he fought his way out of the siege of the evil young men in Wuling (see "Reminiscences of the Past, Presented to Jiangyang Zailu Tiao").
He also yearned for the life of wandering immortals very early: "I have been traveling to immortals for fifteen years, and my immortal travels have never stopped." (Part 5 of "Eight Poems for Imitation") When he was eighteen or nineteen years old, Li Bai He once lived in seclusion in Daitian Dakuang Mountain and learned from Zhao Rui. In the autumn of the twelfth year of Kaiyuan (724), Li Bai "went to the country with his sword, said goodbye to his relatives and traveled far away" ("History of Pei Chang of Shang'an Prefecture"). He traveled south from Mount Emei along the Pingqiang River to Jingmen and Dongting, and then to Jinling, Guangling, Kuaiji and other places. Soon he returned to the west and settled in Yuncheng (today's Anlu, Hubei). At that time, the famous Taoist priest Sima Chengzhen met him in Jiangling and praised him for his "immortal spirit and Taoist spirit, which can travel with the gods to the eight extremes" (Li Bai's "Dapeng Fu? Preface"). In the fifteenth year of Kaiyuan, he married the granddaughter of his late prime minister Xu Yu. Three years later, in the 18th year of Kaiyuan (730), Li Bai set out from Nanyang to Chang'an. He was thirty years old at this time.
Li Bai first entered Chang'an for about three years. He lived in seclusion in Zhongnan Mountain and made friends widely, hoping to be recommended by princes and nobles, but failed to get what he wanted, and finally left in frustration. In the summer of the 20th year of Kaiyuan (732), Li Bai went east along the Yellow River and roamed Jiangxia, Luoyang, Taiyuan and other places. In the twenty-fourth year, he moved his family east again and "came to Shandong to learn swordsmanship" ("Donglu's trip to Wen Shangwen in May"). When he lived in Rencheng, he, Kong Chaofu and others would have a drunken drinking session at Culai Mountain, and they were known as "Liuyi of Zhuxi". Later, he roamed around Henan, Huainan, Hunan and Hubei, climbing Mount Tai in the north, and reaching Hangzhou, Kuaiji and other places in the south. Wherever he went, he sang many poems, and his poems spread far and wide, shocking both the government and the public. In the end, even the emperor was alarmed.
In the autumn of the first year of Tianbao, due to the recommendation of Princess Yuzhen, Emperor Xuanzong of the Tang Dynasty issued an edict to recruit Li Bai to the capital, and he was treated with grand courtesy: "The chariot came down to welcome him, and he saw Qi Hao; he gave him food on the Qibao bed. ” (Li Yangbing’s “Preface to the Thatched Cottage Collection”) ordered Li Bai to serve Hanlin. When Li Bai was called to Beijing, he was quite smug and ambitious. The poem "Farewell Children of Nanling Entering Beijing" goes: "Looking up to the sky and laughing and going out. How can we be the people of Penghao!" He was determined to do something to repay Xuanzong for his kindness, but this This proud poet was soon hated by the palace dignitaries. A year later, he began to be slandered, "How could the white jade be deserved? The blue fly has become an injustice" ("Letter to Cai She Renxiong"), "Although the king loves his beautiful eyebrows, he has no choice but to kill people in the palace due to jealousy" ("Letter to Cai She Renxiong") "Jade Pot Song"), these poems are a portrayal of his dangerous situation at that time. In the spring of the third year of Tianbao, Li Bai was released and returned to his hometown. This time he served in the court for only more than a year, but it caused profound changes in the poet's understanding of society.
After Li Bai left Chang'an, he walked eastward along Shangzhou Avenue and met Du Fu in Luoyang. Later, he traveled with Du Fu and Gao Shi in the Liang and Song Dynasties, and lived a life of drinking, writing essays, and chasing eagles and rabbits. Easy life. The next year, Li Bai met Du Fu again in Yanzhou, Shandong, and traveled to Sishui, Dongmeng and other places together. As the political situation worsened during the Tianbao period, Li Bai felt deeply worried and uneasy about the national crisis. In his poems such as "Reply to the King Drinking Alone on a Twelve Cold Nights" and "Farewell", he publicly protested against the arbitrary power and killing of dissidents by Li Linfu, Yang Guozhong and others, and issued a tragic cry against the dangerous political situation. He wandered around, wandering in the areas of Liangyuan, Lujun and Jinling, and also visited Youji and other places. Many excellent poems were written along the way.
In the fourteenth year of Tianbao (755), the Anshi Rebellion broke out. Li Bai took refuge in the southeast, traveling between Xuancheng, Dangtu, Jinling, and Liyang. Later he lived in seclusion in Lushan Mountain. At that time, Xuanzong's son Yong Wanglin led his troops east from Jiangling and "written three times" ("Books with Jia Shaogong"). In the name of rejuvenating the great cause, he respectfully invited Li Bai to join his army, and Li Bai resolutely joined the army with enthusiasm. Unexpectedly, another trouble broke out between Suzong Li Heng and Yong Wang Lin, Xiao Qiang, and Li Lin was defeated and killed. Li Bai was also convicted and imprisoned, and was soon imprisoned by Changliu Yelang (today's Tongzi area in Guizhou). At that time, the poet was in a dangerous situation where "everyone wanted to kill" (Du Fu's "Missing"), and Du Fu even mistakenly believed the rumors and wrote poems to express his deep sorrow. Li Bai traveled up Jiangxi and was pardoned and released when he reached Wushan. At this time, he was nearly sixty years old, but he was still ambitious. In the second year of Shangyuan Dynasty (761), he embarked on another journey to prepare to join Li Guangbi's counter-rebellion army, but he turned back due to illness on the way. In the first year of Baoying (762), Li Bai died of illness at the home of his uncle Li Yangbing of the Dangtu tribe, ending his legendary life. There is "The Collection of Li Taibai".
Li Bai traveled around the world throughout his life, and his ups and downs brought him into extensive contact with all aspects of life. His distinctive personality was formed on the basis of fully absorbing the atmosphere of the times.
Li Bai has been generous and arrogant since he was young, and he did not stick to the usual tune. "He always wanted to be a blockbuster, soar to the sky, and he gradually moved from land to country, but he couldn't do it" (Fan Chuanzheng, "Preface to the Tombstone of Li Gongxin, a Hanlin Scholar in the Collection of Tang You"). He has a very strong chivalrous style: he favors martial arts over Confucianism, neglects trivial matters, despises wealth and loves charity, and is bold and powerful. When he was young, he "traveled eastward to Weiyang, which lasted less than a year, and scattered more than 300,000 yuan in gold. I helped a young master who was in trouble" (Li Bai's "History of Pei Chang of Shang'an Prefecture"). He likes to drink heavily and is good at riding and shooting. He disdained the conventional path that ordinary scholars took from the imperial examination to become an official, but hoped to achieve great success in one fell swoop. He also devoutly sought immortality, learned Taoism, and collected herbs to refine elixirs. Duguji said that his luggage when going out was "full of immortality medicine and a box full of Taoist books" ("Preface to Cao Nan as a Sending to Li Bai"). He even received the Taoist seal from Shandong Zunshi Gao Rugui and performed the ceremony to officially become a Taoist. He was very fond of strategists who solved problems and had the style of a political strategist. Cui Zongzhi said that his "clear explanations are both powerful and mystical. He understands the affairs of Chu and Han clearly, and has experienced the domineering kings" ("Gift to Li Twelve Bai") 》). "New Book of Tang? Biography of Literature and Art" also said that he "liked vertical and horizontal arts". In short, "If you aspire to Taoism, you may claim to be a god; if you don't seek a small official position, you will be proud of the affairs of the world" (Liu Quanbai's "Book of Li Junjie, an Imperial Scholar in the Tang Dynasty"). His life ideal is both detached and actively involved in the world. The above aspects are the salient features of the social customs and cultural spirit of the prosperous Tang Dynasty. Therefore, Li Bai has naturally become the ideal human ethics model for contemporary people. For example, in order to see Li Bai's magnificence, Ren Hua and Wei Wan traveled thousands of miles to follow him; when He Zhizhang, a "crazy guest from the Four Ming Dynasties", saw Li Bai, he exclaimed that he was an "immortal" and took off the golden turtle he was wearing as a gift; Wu Qize was willing to go through fire and water, crossing the area occupied by the Anlushan rebels to Donglu to pick up the poet's children, and so on. It is through the projection of his personality that Li Bai's poetry reflects the style and splendor of the times, thus becoming the strongest voice of the prosperous Tang Dynasty. [This resource comes from I Love Chinese (), reprinting is strictly prohibited, thank you! 〕
2. The artistic sublimation of the ideals of the times
Li Bai’s poetry is a typical representative of the atmosphere of the prosperous Tang Dynasty. Throughout his life, the poet has been praising the ideal life with his innocent heart. No matter when and where, he always embraces the whole world with enthusiasm, pursues full performance, meritorious service and enjoyment, and has a keen sense of all beautiful things. Feel, grasp reality without being satisfied with reality, plunge into the rapids of life but transcend the worries of suffering, and realize your own value in a high and exciting mental state. If ideal color is the main feature of the poetic style of the prosperous Tang Dynasty, then Li Bai was at the forefront of the times with his more promising ideal singing.
Li Bai's poems enriched and developed the artistic theme of heroism in the poetry of the Tang Dynasty. Like other scribes of his time, he had grand ambitions. The so-called "approved Guan Yan's talk, plotted the emperor's skills, exerted his wisdom, and was willing to serve as an assistant. He made the Huan region settled and Hai County unified" ("Dai Dynasty") Shoushan's reply to Meng Shaofu's transfer of documents") is his most persistent belief in life. Whether Li Bai had the actual ability to engage in political activities in a complex power structure may be very doubtful, but as a poet, this belief became more of the starting point for his pursuit and praise of a magnificent life. He drew strength from the demeanor and style of countless ancient heroes, projected realistic ideals into history, and thus established a gallery of heroic characters in poetry. He eulogized the heroes who rose up in the grassland and met in the turmoil. For example, "Liang Fu Yin" wrote about Taigong Wang: "Don't you see the song of the court, butchering the old man and saying goodbye to Jijin, and coming to the Weibin to fish for eighty years. I am so shy that my white hair shines in the clear water, and I am strong enough to think about economics at the right time. Guangzhang Three thousand eight hundred fishing, Feng Qi secretly married Prince Wen. The great virtuous tiger turned stupid and unexpected, and he was quite like an ordinary person back then. Lu Lian is so wonderful. When the bright moon rises from the bottom of the sea, it shines brightly. Later generations look up to him and give him a gift. I am also smiling at Pingyuan, and I can sing the praises of love. The hero is talented and courteous to the virtuous corporal, as in the second part of "The Road is Difficult": "Don't you see that in the past, the Yan family valued Guo Wei, and there was no doubt about it. Ju Xin and Le Yi were grateful, and they lost their livers and gallbladders. To emulate the talents. King Zhao's bones linger in the grass, who can sweep the golden platform?" Praise for the famous ministers who are arrogant and uphold the dignity of common people, such as Li Shiqi in "Liang Fu Yin": "You don't see Gaoyang's drunkards drafting, and they bow to Shandong Long. The quasi-gong; the two women left the bath to follow the wind at the beginning, and commanded the Chu and Han Dynasties like a whirlwind. How much more can the heroes in his works be like this? He was a dominating figure on the historical stage during an extraordinary period of turmoil and chaos, and was so integrated with the lyrical protagonist that he became inseparable. For example, he said in a poem to reward friends: "Feng shui is like seeing talents, and throwing poles to help the emperor." ("Sima and Yan Zhengzi, King of Sima and Yan Zhengzi of Shoufang Prefecture, gave gifts to Xuejian") "Who promises Guan and Ge Jing?" , "Don't make mistakes and stay in seclusion." ("Giving Yangshan people after driving to the hot spring palace") After waking up from drunkenness, he expressed his ambition: "Fu said that Ban Zhuchen, Li Siying and dog people, Ning Fu. "It will be a long time of hardship." ("Winter Night Drunk Longmen Jueqi's Statement") When the Anshi Rebellion broke out, Li Bai regarded the situation as a struggle between Chu and Han, and described Zhang Liang and Han Xin as saying: "It's quite like the Chu and Han Dynasties, where there was no end to the overturn. Passing through Bolangsha in the morning and entering Huaiyin City at dusk, Zhang Liang did not meet Han Xinpian, and Liu Xiang went to Xiapi for a while to accept the military strategy, and came to Piao Mu as his master. After Wang Lin came to the shogunate, he compared himself to Xie An: "But I use Dongshan to thank Anshi, and talk and laugh for the king in the quiet Husha.
" (Part 2 of "The Song of King Yong's Eastern Patrol") Until he surrendered to the army at the age of sixty, he also made a promise to Meng Zi in the Western Han Dynasty hero drama:
"I returned from illness after half a day, but there was no reason to march to the southeast. Yafu didn't see him, so Ju Mengzhu went ahead. "
("I heard that Lieutenant Li led millions of Qin soldiers to the southeast...") Li Bai, who was born in the prosperous times, paid tribute to the heroes in troubled times, and of course he was not just thinking about the ancient times. Because through this As a kind of character, the poet can express his "ambitious" spirit and enthusiasm, and express his life desire to establish glorious achievements and actively create self-worth in history. At the same time, this has also become a personified portrayal of the ideals of the times.
Li Bai unified the ideal of solving problems and the freedom of uninhibited personality in order to achieve a perfect life. His design of life path was carried out in two steps: firstly, to establish great achievements, such as Yun said: "If you can't do anything to replace your heart, what's the point of being good alone?" "("Gift to Secretary Wei Zichun") "When two dragons fight, the heaven and earth are shaken. Drinking heavily and dancing with long swords, hastily resolved the disputes of the Han Dynasty. " ("Send Zhang Xiucai to the Prime Minister of High School") After becoming successful, he did not covet wealth and fame, but made "Five Lakes" and "Cangzhou" his home, yearning for a free life. In his early years, when he was seeking an official position in Qianye He does not shy away from this point: "After success, he brushes off his clothes and sways beside Cangzhou. "("Bitter Rain at Princess Yuzhen's Pavilion") Don't give up on this point when you are most proud of your official career: "Thank the world for your success, and you will just throw yourself into fishing from now on. "("Hanlin Reading Words and Feelings") "When I finish my duty, I will report to the Lord, and then we will lie together in the white clouds. " ("Giving a gift to the people of Yangshan after driving to Hot Spring Palace") Until his later years, he still remained determined: "Finally, I will settle down with Sheji and go to the Five Lakes successfully. "("Gift to Secretary Wei Zichun") This ideal of life embodies the poet's consciousness of "being ashamed of his virtues" and loving freedom: "I can win Liaocheng merit with one arrow of writing." In the end, I was not rewarded, and I was as ashamed as the people of the time. "("Donglu Traveling in May and Reply to Wen Shangweng")
"I will die in the grass, and I will not seek to live under a golden cage. "("Set up evil tricks to encourage pheasant spots") These poems are self-confession of the poet's thoughts. Because his sense of freedom is so strong, when he encounters the obstruction of the ugly forces in real life, his anger and resistance will
Part 3. Poetry
Will enter the wine
If you don’t see it, the water of the Yellow River will come up from the sky and rush to the sea never to return. /p>
Don’t you see, the mirror in the high hall is sad and white, the morning is like blue silk and the evening is snow.
If you are happy in life, don’t let the golden bottle be empty to the moon.
Born. My materials will be useful, and I will come back after all my money has been spent.
Cooking sheep and slaughtering cattle is a pleasure, and I will drink three hundred cups at a time. When you drink, don’t stop drinking.
Please listen to a song with me.
Bells, drums, food and jade are not expensive, but I hope I won’t wake up after being drunk for a long time.
In ancient times, all the sages were lonely, but only the drinkers left their names.
In the old days, King Chen had a banquet, drinking and drinking.
Who is the master? Because I have little money, I have to sell it to you.
The five-flowered horse and the golden fur will be exchanged for fine wine, and I will sell the eternal sorrow with you. p>
Three Poems on a Difficult Journey (Part 1)
Ten thousand dollars worth of wine in gold gourds, and ten thousand dollars worth of precious things on a jade plate.
I can’t eat when I stop to drink and throw chopsticks, so I draw my sword. Looking around, I feel confused.
I want to cross the Yellow River and climb the snow-covered mountains of Taihang.
I am fishing on the green stream, and suddenly I am riding a boat and dreaming of the sun.
The journey is difficult, the road is divergent, how can I be safe now?
There will be times when the wind and waves will blow, and the sails will sail across the sea.
I heard that Wang Changling moved to the left. There is this message in the distance
The poplars are all gone and they are crying, and I hear the dragon crossing the five streams.
I send my sorrowful heart to the bright moon, and follow the wind to the west of the night. >
Jinling wine shop bids farewell
The wind blows the fragrance of willow flowers all over the shop, Wu Ji presses wine to encourage guests to try it,
The children of Jinling come to see each other off, and everyone has a drink whether they want to or not.
Please ask me about the flowing water in the east. Who do you want to compare with?
Written by a guest
Lanling's fine wine is filled with tulips, and the jade bowl contains amber light.
But the host can make the guests drunk, and they don’t know where they are.
Drinking with a stranger in the mountains
The two drink together, and the flowers bloom, one cup after another. < /p>
The spring breeze knows how to avoid suffering, and does not send away the green willow branches.
Listening to the flute in Luo City on a spring night
The sound of someone’s jade flute spreads into the spring breeze and fills Luo City. .
Hearing the broken willows in this nocturne, who can't forget the love of hometown!
Farewell to the school secretary Shu Yun at Xie Tiao Tower in Xuanzhou
Those who left me left yesterday. I can't stay that day,
Those who mess up my heart will have many worries today.
The long winds send autumn geese away for thousands of miles, and you can enjoy this high-rise building.
The Penglai article builds the bones, and the small thanks in the middle are clear and the hair is clear
We all have the desire to fly, and want to go up to the blue sky to embrace the bright moon.
Cutting off the water with a knife will make it flow even more, and raising a cup to eliminate sorrow will make it even worse.
If life is unsatisfactory, the Ming Dynasty will be ruined.
Climbing the Phoenix Tower in Jinling
The Phoenix travels on the Phoenix Tower, and the Kongjiang River flows freely when the Phoenix leaves the platform.
The flowers and plants of Wu Palace are buried in the secluded path, and the clothes of Jin Dynasty become ancient hills.
Beyond the three mountains and the blue sky, a body of water divides Bailuzhou.
Floating clouds can always block the sun, and missing Chang'an makes people sad.
Looking at Tianmen Mountain
Tianmen interrupts the opening of the Chu River, and the clear water flows eastwards to this point.
The green mountains on both sides of the strait face each other, and the lone sail comes from the sun.
Drinking alone under the moon (Part 1)
A pot of wine among the flowers, drinking alone without any blind date.
Raise a glass to invite the bright moon, and make three people in the shadow.
The moon does not know how to drink, but its shadow follows me.
For now, the moon will be shadowed, and we will have fun until spring.
My singing moon lingers, my dancing shadows are scattered.
They make love together when they are awake, but they separate when they are drunk.
We will travel together forever, and we will meet each other in Miao Yunhan.
Ask the moon about wine
When will the moon come in the blue sky? I'll stop drinking and ask.
People cannot reach the bright moon when they climb up, but the moon travels with people.
As bright as a flying mirror, it comes to Danque. The green smoke extinguishes the clear glow.
But seeing the night coming from the sea, would you rather know if Xiang Yunjian is there?
The white rabbit makes medicine and autumn returns to spring. Who is Chang'e living alone next to?
People today do not see the moon of ancient times, but today’s moon once illuminated the ancient people.
People in ancient times and today are like running water, and it is the same when looking at the bright moon.
I only wish that the moonlight would always shine in the golden cup while singing and drinking.
The Yellow Crane Tower sends Meng Haoran off to Guangling
The old friend bids farewell to the Yellow Crane Tower in the west, and fireworks descend to Yangzhou in March.
The shadow of the lone sail in the distance is gone in the blue sky, and only the Yangtze River can be seen flowing in the sky.
Send off a friend
Green mountains stretch across Beiguo, and white water surrounds the east city.
This place is different, and I have to march thousands of miles alone.
The thoughts of wandering in the floating clouds, the love of old friends in the setting sun.
I wave my hand and go away, the sound of horses roaring.
〔This resource comes from I Love Chinese (), reprinting is strictly prohibited, thank you! 〕
4. Composition examples
Topic: The relationship between emotional closeness and the degree of rightness and wrongness in the perception of things
Li Bai’s Tears
Far Away In the distance, I saw the layman Qinglian dressed in plain clothes.
Walking by the river, I watched his posture as he gazed at the river and the sky. "Just like a flying swallow leaning on new makeup", a poem that has been passed down through the ages and an insult from Yang Yuhuan caused an extremely brilliant life to slip to the bottom of society.
"Fragrant cars and BMWs", "Pledge to take Loulan", "Kill the enemy and serve the country", he smiled bitterly, tears falling silently. Lowering his head and caressing the rusty sword, his surging ambition burned like an unextinguished fire. Oh! How ignorant I am, I went out to Shu four times, spent huge amounts of money, traveled thousands of miles across mountains and rivers. I thought that having Gao Lishi take off his boots and Yang Yuhuan polish his ink in the Golden Palace would have destined him to live a life of wealth and glory. But what about "Taibai Star Spirit"? So what if you are full of beauty? Is it worth another whisper from Concubine Yang to Li Longji? So hateful! So hateful!
Suddenly a string in my heart was plucked by this generation of poets who were tortured by sorrow.
I stepped forward. He stared at me in astonishment.
"Shixian, your sentence 'Pity the flying swallow leaning on the new makeup', does it mean to blaspheme Yang Yuhuan?" "I was wronged. What a stupid thing to say. I thought Thousands of years later, my grievances have been cleared up, but I didn't expect that the shame that had been placed on me has not been eliminated by the long years. I am lighter than Yang Yuhuan, but she is really a fairy in my eyes. How dare I? To insult her?" After saying that, his eyes stayed on the empty river for a long time, deep like a sharp sword, about to cut open Li Longji's heart and take a look. , why didn’t he believe what he said?
"Taibai, Li Longji believed Yang Yuhuan's words and thought you were just sophistry. Do you hate him?" "If a person falls from the peak of glory to the bottom, and lives in poverty forever Don’t you hate the life that Li Longji and Yang Yuhuan are living together? I am unfaithful, this is a tragedy, my sorrow is also the sorrow of Li Longji, and even the sorrow of the whole country."
The layman Qinglian walked away in the afterglow of the sunset. A lonely figure gradually disappeared from my sight. I stood quietly by the river. I think of Qu Yuan, I think of Bigan, and I think of every loyal minister who died in flattery. Emotional intimacy makes the foolish kings believe the flattery of their close ministers and the clever words of their beloved concubines, and every such king will suffer the fate of overthrowing the country.
And for us, isn’t there something we can learn from?
I lowered my head to see which drop was Li Bai’s tear.
Comments: This article is a good article that is both reasonable and reasonable, with both literary quality and beauty. The author has been thinking for thousands of years and has a vision of thousands of miles. Taking Li Bai's poem "Just like a flying swallow leaning on its new makeup" as the starting point, he had a face-to-face dialogue with Li Bai that spanned time and space. It was clever yet natural, illusory yet believable. The sentence "Just like a flying swallow leaning on new makeup" means that because of Li Longji's closeness to his beloved concubine and his alienation from Li Bai, he believed his beloved concubine and misunderstood Li Bai. This vividly tells us that Li Bai's tragedy was caused by emotional closeness, and more importantly, Li Bai's tragedy was caused by emotional closeness. What is valuable is that the author came from Li Bai to Qu Yuan, and from Qu Yuan to Bigan, and keenly saw and profoundly pointed out that this tragedy is not a tragedy of a certain person, but a historical tragedy and a social tragedy. From point to point, the author broadens the theme of the article, improves the quality of the article, and is thought-provoking and awakening. This article not only makes sense every sentence, but also expresses emotion in every word. The author's deep sighs and regrets fill the lines. The title "Li Bai's Tears" is euphemistic and implicit, giving people a lot of room for imagination, a bit of suspense, a bit of helplessness, a bit of sigh, and it itself contains a handful of the author's own bitter tears. The last sentence of the article, "I lowered my head to see which drop was Li Bai's tear." Structurally speaking, this sentence cleverly points to the topic, making the article open and close, open and close.
In terms of content, although there are only a dozen words, they are heavy. The word "low" expresses the author's heavy mood and profound melancholy, and "which drop" vividly tells us that Li Bai was not the only one who shed bitter tears!