There have always been different opinions about the content of this poem. To sum up, there are three main opinions: one is the theory of "stabbing Xiang Gong". "Preface to Mao's Poems" says: "Jia Xu, the thorn is male. Without Zhou Li, the country would have no solid foundation. " To this day, Su explained in the Book of Songs: "'means that there is no way out and there is no cure. If you follow Zhou Zhili, you will be in the water, in the water and in the water, and you will be expected to govern the country. "Second, it is the theory of" recruiting talents ". Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs all say that this poem is a poem to attract sages. Hermits avoid it. " The third is the theory of "love". Today, Lan Juyou, Fan, Gao Ting, Lu Huiwen and others say "love songs". For example, Lu Huiwen said, "This is a love song, and the poet is troubled because the lover he pursues is out of reach. It is an implicit metaphor to say that the river is impassable. " Because the ability of this poem cannot be verified. Let's take it as a love poem. When Jiaxu returned to Qin Feng and Zhou Dynasty, the ancestor of Qin was enfeoffed in Qin Valley (now Tianshui, Gansu). Move eastward, and get a large fief west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi). The territory of Qin dynasty includes the present Guanzhong of Shaanxi province.
2. Jian Peijun's literary knowledge
There have always been different opinions about the content of this poem.
To sum up, there are three main arguments: one is the theory of "stabbing Xianggong". "Preface to Mao's Poems" says: "Jia Xu, stab Xiang Gong also.
If you can't use rites of rites, you can't consolidate your country. Su, a modern man, explained this meaning in the Book of Songs: "The so-called sage on the water side is a metaphor for the ritual system of the Zhou Dynasty.
If you run the country against the rites in the Book of Rites, then "the Tao will be long if it is blocked", "the Tao will be broken" and "the Tao will be right", that is, it cannot be done and cannot be cured. If you follow Zhou's rites, then the water, the water.
"Water swimming" means that there is hope for governing the country. "The second is" recruiting talents ".
Both Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs are poems that introduce sages. "Yiren" means "sages": "sages live in seclusion on the waterfront, but people want to see them." Or, saying, "You don't follow the path of seeking seclusion, and hermits avoid it."
The third is the theory of "love". Today, Lan Juyou, Fan, Gao Ting, Lu Huiwen and others all hold "love songs".
For example, Lu Huiwen said: "This is a love song, and the poet is in trouble because the lover he is pursuing is out of reach. It is an implicit metaphor to say that the river is impassable. "
Because the skill of this poem cannot be verified, and the reference to "Iraqis" in the poem is also difficult to win the trust, it is difficult to draw a conclusion on the above three theories. Here, let's take it as a love poem.
Jia Jian belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu).
When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi).
The Qin area includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.
3. The Book of Songs literature common sense
1, The Book of Songs is China's first poetry collection.
305 poems from the early years of the Western Zhou Dynasty (1 1 century BC) to the middle of the Spring and Autumn Period (6th century BC) were collected. The poems in The Book of Songs have been spread all over the world since the Spring and Autumn Period, when they were called "Poems" or "Poems 300".
2. The Book of Songs is divided into three parts: wind, elegance and ode. "Wind" is a ballad of Zhou Dynasty. Elegant music is the official music of Zhou people, which is divided into harmony and elegance. Ode is a musical song used for sacrificial rites in Zhou and noble ancestral temples, which is divided into ode to, and ode to Shang.
3. The Book of Songs is rich in content, reflecting labor and love, war and corvee, oppression and resistance, customs and marriage, ancestor worship and feasting, and even astronomical phenomena, landforms, animals and plants. It is a mirror of the social life of the Zhou Dynasty. 4. The Book of Songs is such a great book, which opens a paradigm for China's excellent traditional literature: in the long river of time, good poems and even good literature are ultimately related to time, and they trickle from their narrow valleys into a wider ocean of time and space.
5. Confucius selected the Book of Songs and chose the most representative poems among the vast number of folk poems. He put the poems describing the love between men and women in the world in the first place, and frankly included gay poems, which is the greatest respect for human nature. The joy of life and the sufferings of the people are full of vivid life scenes in The Book of Songs.
References:
Baidu Encyclopedia-Book of Songs Reference:
People's Network-Restore the reference materials of The Book of Songs;
People's Network-News in the Book of Songs.
4. The literary knowledge of Guanju
General knowledge of literature: 1. Guanju is selected from The Book of Songs (Nan Zhou) and is the first one in The Book of Songs.
2. The Book of Songs is the earliest collection of poems in ancient China. There are 305 poems from the Western Zhou Dynasty to the Spring and Autumn Period, including three parts: style, elegance and ode, which are the beginning of modernist literature.
3. "Guanju" begins with (dove) and (leek), and describes a man's beautiful feelings for women. 4. The poem guiding the whole article of Guanzi is "My Fair Lady, Gentleman is Good" 5. The fantasy of "Joy of Bells and Drums" and "Friends of Bunny Bunny" and the lively scene of combining ladies and gentlemen express young men's hopes and good wishes for a beautiful marriage.
6. This poem uses the technique of "Xing". This technique refers to "saying something else first to arouse the recited words". In this poem, "other things" are pigeons and leeks, and "chanting words" refers to men's love for women.
Appreciation: The author begins with a pigeon, which vividly shows that his love is pure and sincere. It also implies that a lady has a noble character.
"Dishes flow from left to right" not only further depicts the girl's gentle and lovely color, but also highlights her diligence. The clever use of the word "Liu" here makes the whole article shine. The writing is extremely wonderful, and the girl is busy gracefully picking shepherd's purse sideways to the left and right along the current, which makes the whole article full of movement and vitality.
"Welcome, I want to sleep. Wandering around, tossing and turning. "
This is a description of the psychological activity of missing a lover. The repeated use of "Youyou" profoundly expresses men's sleepless nights and constant worries.
The last two chapters are about finding happiness. Friends of the harp and the music of the bells and drums not only describe the scenes of singing, dancing and revelry when a gentleman and a lady get married, but also profoundly show the happy feelings of young people living in harmony and loving each other after their wishes are realized.
Throughout the poem, it truly expresses sincere, simple and healthy feelings, and shows the working people's pursuit of good things and upward spirit. Extended data:
Creative background: The Zhou Dynasty established the country with literature and martial arts, and made brilliant achievements. After Zhao and Mu, the national situation gradually declined.
Later, Li was expelled, you Wang was killed, Ping Wang moved to the east, and entered the Spring and Autumn Period. During the Spring and Autumn Period, the royal family declined, princes merged, barbarians invaded, and society was in turmoil.
In the Zhou Dynasty, there was an official who collected poems. Every spring, he shakes Muduo and goes deep into the folk to collect folk songs. After sorting out the works that can reflect the joys and sorrows of the people, he gave them to the Taishi (the official in charge of music) to compose music and sing them to the emperor as a reference for administration. The Book of Songs, which reflects the social life from the early Zhou Dynasty to the mid-Spring and Autumn Period, is an image reflection of China's social life during these 500 years, including the ancestor's ode to entrepreneurship and the movement of offering sacrifices to ghosts and gods; There are also banquet exchanges between nobles and resentment against uneven work and rest; There are also touching chapters reflecting labor, hunting and a lot of love, marriage and social customs.
Refers to the land south of Zhou, which is a fief, that is, southwest Henan and northwest Hubei. Most of Nan Zhou's poems were written in the late Western Zhou Dynasty and early Eastern Zhou Dynasty.