Li Bai-Xia Ke Xing Poetry·Xia Ke Xing Zhao Keman Hu Ying, Wu Gou Shuang Xue Ming. The silver saddle shines on the white horse, which is as crazy as a shooting star. Kill one person in ten steps and leave no trace in a thousand miles. When the matter is over, he brushes off his clothes and hides his body and name. When I was leisurely passing by Xinling to drink, I took off my sword and stretched my knees forward. He will be eating Zhu Hai while holding a wine glass to persuade the marquis to win. Three cups of vomiting promise, the five mountains are lighter. After the eyes are dazzled and the ears are hot, the spirit and energy are born. He waved the golden hammer to save Zhao, Handan was shocked at first. The two heroes of Qianqiu are famous in Daliang City. Even if the hero's bones are fragrant after death, he will not be ashamed to be the best in the world. Who can write your Excellency, Baishou Taixuan Sutra? Appreciation: Li Bai's ancient poem "Xia Ke Xing" expresses his admiration for knights and his yearning for a life of rescuing people from danger and making meritorious deeds. The first four sentences describe the knight's appearance in terms of his attire, weapons, and mounts, while the second four sentences describe the knight's superb martial arts and his indifference to fame and fortune. The third and fourth sentences introduce the story of Lord Xinling, Hou Ying, and Zhu Hai to further praise the knights, and at the same time express their ambitions euphemistically. The knight can get to know the master, and the master will use the knight's bravery and strategy to achieve something, and the knight will become famous. The last four sentences indicate that even if the knight's actions did not achieve the goal, the knight's character will still be remembered for future generations, and is not inferior to those heroes who have achieved fame. Those who write history should also write a note for them. Some people think that this poem "Xia Ke Xing" is only about Zhu Hai and Hou Ying, which is wrong. The image of the knight written in the first eight sentences is inconsistent with Zhu and Hou. Zhu is not good at swordsmanship, but is strong and brave. Hou mainly relies on outsmarting to win. The sentence "I had a leisurely drink in Xinling" just connected the knight with a "wise king" like Lord Xinling, because neither Zhu nor Hou got to know Lord Xinling in this way. Li Bai just wanted to get acquainted with a wise master like Lord Xinling in order to realize his political ambition of "approving Guan Yan's words, planning the emperor's skills, using his wisdom, and being willing to serve as an assistant, so that the whole region can be settled, and Hai County can be settled." . An ancient saying goes: Borrow other people's stories to build your own base. The same is true for Li Bai's poem! Xia Ke Xing: One of the titles of Yuefu songs. Man Hu Ying: refers to the rough and textureless crown tassel. Wu Gou: A name for a knife with a curved blade. Sada: magnificent appearance. Leaving a trace: "Zhuangzi talks about swords": The sword of an minister can be used by one person every ten steps, but it leaves no trace for a thousand miles. Sima Biao's note: If you take ten steps to attack someone, you will kill him at any time, so you can't stop traveling a thousand miles. Xinling: Refers to Wei Gongzi Wuji, who was later named Lord Xinling. Zhu Hai and Hou Ying: The two hermits in "Historical Records of the Arrival of Mr. Wei" are strangers, and Mr. Wuji treats them with courtesy. Later, he helped the young master to repel the Qin army and relieve Zhao's crisis. Su Ni: Zhang Hua's "The Heroes Chapter": "Generosity makes Su Ni, and the whistle blows up the breeze." The fragrance of chivalrous bones: Zhang Hua's "Youxia Song": "Life follows the fate of the son, and death smells the fragrance of the chivalrous bones." "Tai Xuan Jing": Written by Yang Xiong in the Western Han Dynasty, there are ten volumes in total, with "Xuan" as the central idea, which is equivalent to the "Tao" in "Laozi" and the "Yi" in "The Book of Changes". After describing the life of chivalrous people, the poem narrates the story of Zhu Hai and Hou Ying, the chivalrous people during the Warring States Period, praising their chivalrous loyalty that will last forever. "Tai Xuan Jing", written by Yang Xiong of the Han Dynasty, also known as "Yangtze Tai Xuan Jing", this book imitates the Zhouyi and is divided into eighty-one verses to draw up the sixty-four hexagrams. Here, Li Bai uses the all-powerful warrior to satirize the lifelong buried head. The Confucian scholar who wrote the book expressed his yearning for the life of a strange knight. Li Bai was fond of swordsmanship since he was a child, and admired those chivalrous and righteous men who were highly skilled in martial arts and performed righteous deeds in the world. The poem "Xia Ke Xing" expresses the poet's admiration for heroes by singing the story of Zhu Hai and Hou Ying going to rescue Lord Xinling. The beginning of the poem depicts the majestic and heroic image of the chivalrous people, and then describes their chivalrous behavior in detail from several aspects such as retiring after success, promising nine tripods, and wisely saving Handan. The characters are vivid and full, and the poet's admiration is beyond words. The concluding sentence expresses his unwillingness to surrender himself to poverty and his desire to achieve great achievements. The whole poem is written with high spirits, galloping and moving, and it is quite exciting to read. Knights and knights are a precious cultural gene left over from ancient times in Chinese culture. The role of this cultural gene is to maintain a personal challenge to the power of the system, whether it is real force or ideological, so that the power of the system cannot control everything, so that the culture will not completely lose its vitality. After the Song Dynasty, under the long-term suppression of royal power, this gene has been dormant to a large extent; and in modern times, there has been a strong suppression of Western civilization. Chinese people eat, dress, Every time I make a move or think, I have to think about whether it conforms to Western norms and whether it is "gentlemanly". Therefore, the cultural gene of knight errants is not far away from death in modern China. Today's Chinese people still like martial arts novels and martial arts movies very much, but if you really think about the knights in martial arts novels and martial arts movies, you will find that they are just cute little men and women. As a pastime, cuteness is certainly cute, but it cannot be compared with the heroic realm in Li Bai's poems. In a peaceful world, everything has been arranged and managed by others, and it is enough for you to enjoy yourself; but if the new totalitarian world I mentioned above really comes, we will probably need to awaken the ancient genes: "Ten Killing a person at a step, leaving no trace for a thousand miles. When the matter is over, he brushes off his clothes and hides his body and name.
""Xia Ke Xing", even if it is a kind of "dazzled eyes and ears" sleep talk!