The soldiers of the Kwantung Army rose up against the cruel people. On the first day of the first date, General Ding Meng went to attack Dong Zhuo in Chang 'an.
Dong Zhuo's army came together, each with its own plans, looked at each other and refused to stand out. These two sentences led to the battle of various armies, and then the armies of various armies killed each other.
Yuan Shao's cousin Yuan Shu proclaimed himself emperor in Huainan, and the emperor Yuan Shaomou carved the emperor in the north. Because of the war, soldiers have long been unable to take off their battle clothes, their armor is covered with lice, and many people have died because of years of war.
The bones were bare in the field, and there was no one among them, and there was no crowing. It is extremely sad to think that only one person in a hundred people is alive.
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First of all, this is a narrative poem, which is written about the joint crusade against Dong Zhuo by heroes at the end of the Eastern Han Dynasty, and then fighting for each other's lives. This poem depicts the tragic image of a long war and many deaths. Because soldiers can't even take off their armor in years of fighting, they have lice, which shows that the war is long and it is difficult to count the dead. With so many soldiers dead, of course, it is hard for Lebanese people to imagine the death toll. After death, the body was not buried, rotted into bones and covered with yuan leaves. Within a thousand miles of Fiona Fang, you can't even hear the crowing of chickens, which means that there are ruins everywhere and no one is there. The war is so fierce that, in the final analysis, all kinds of governors, big and small, are fighting for power and profit. As for the people? That's really "Xing, the people suffer!" Death, people suffer! "As a politician, an ancient politician, he always thinks about the interests of the people rather than his fame and fortune. Only Cao really expressed such a person in his own language. Zhong Rong's "Poetry" said that "Cao Gong is ancient and straight, and there is quite a sad sentence. "Reading this poem is just right!
Hao vividly reflected the people's suffering in turbulent times. "Righteous people in Kanto fight for the group." "Righteous men" refers to the generals who crusaded against Dong Zhuo, and "group fierce" refers to Dong Zhuo and other chaotic ministers in the DPRK. "In the early days, I joined the Tianjin Alliance, but my heart was in Xianyang." Cao Cao wrote two historical allusions. At the end of Shang Dynasty, Shang Zhouwang had no choice, so Zhou Wuwang became a vassal in Jin Meng and made a joint crusade. Another story is that when Liu Bang and Xiang attacked the State of Qin, they agreed that whoever laid Xianyang first would be the king. "The joint forces of the army are uneven, Goose Qi Fei." Instead, the generals of all walks of life had ulterior motives and could not be unified. They looked at each other and lost the opportunity to attack Dong Zhuo. "Power makes people fight, and heirs are also self-defeating." It seems that the purpose of these generals is not to help the Han family, but to preserve their strength in order to occupy the territory and fight for power and profit. After the allies dispersed, they began to kill each other and the world was in chaos. "The title of Huainan Brothers is engraved in the north." The former refers to Yuan Shu, while the latter refers to Yuan Shao. At that time, they were both very powerful, one in the south and the other in the north, and both wanted to be emperors. From "the armor gives birth to the wind" to "the thought breaks people's intestines", all these are disasters brought to the people by the warlord's melee, which fully expresses the poet's angry and sad mood. Hao told a series of historical stories and described the people's disasters. Simple language and sad feelings show the unique style of Cao Cao's poems. As a great politician, Cao Cao has his own unique views and positions on the real society in the late Eastern Han Dynasty. He has his own ideals and outlook on life. He respects Han and keeps the Minister's Day. He loves the people and values ceremony, hoping for social stability, production development and people's life stability.