Appreciation of ancient poems about nostalgia 1 originality;
Express one's feelings in the form of poetry
Day after day, day after day.
Change the color to normal and the spirit will disappear.
There is soup and fire in the chest, and the change is the same.
Everything is infinite, and seeking perfection despite difficulties is unforgiving.
But I'm afraid that in an instant, my soul will drift away with the wind.
I've been walking on thin ice all my life, but I'm worried
Appreciate:
In this poem, Ruan Ji shows a very complicated feeling: he is sad for his aging, but also painful for the death of his friend. Finally, he despises reality and thinks that reality is the road to liberation.
The first four sentences of the poem say: due to the passage of time, he has lost his previous appearance and skin color, and his spirit has also declined. These four sentences seem dull, but the following two sentences-"I miss you when I am old"-suddenly strengthened my feelings. On the one hand, it shows that the poet is not only old, but also lonely, and all his friends have passed away; On the other hand, it means that from the death of a friend, the poet realizes that he is approaching death. After reading these two sentences, readers will also feel that there is a deep fear hidden in the first four sentences-the fear that life will soon disappear. Therefore, when reading the following sentence "I can't talk about wine, I am sad and bitter", the reader will naturally understand that the poet's intense pain is not only for his friends, but also for himself.
The next sentence, "Who wants to plow the east and keep the truth", seems natural, but in fact it has gone through a bleak operation. On the one hand, it continues the thought of missing my friends: who will accompany me to realize my wish-farming in the fields ("Gaodong") to "keep it true" on the other hand, it also shows the way to get rid of it. He said in the biography of Mr. Adult: "It is natural to wander between heaven and earth and float in the sky." The so-called "keeping true" means keeping such an attitude towards life. If we can do this, we will no longer be threatened by aging and death.
The last four sentences are a further expression of this attitude towards life. "Sadness is temporary" means that people's sadness is only caused by a temporary thing, and it is really not worth it. "Biography of the Master" said: "Do you want to love the world and get tired for a while?" "Bitter for a while" and "tired for a while" have similar meanings. "Noble behavior hurts the body" means that noble behavior will hurt yourself. He denies all this because there is no certain boundary between "bending" and "straightness" ("what Qu Zhi did"). Today is crooked, tomorrow will be straight, everything is not eternal, there is no need to worry or even hurt yourself for such a temporary thing. So the final conclusion is: "Dragon and snake are neighbors". This is the allusion of "there are dragons and snakes in the mountains" in Zuo Zhuan. "Dragon snake" is a metaphor for an extraordinary person. Some people think that this is the allusion of "a gentleman is sometimes a gentleman, but always a dragon and snake" in "The Legend of the Bear", saying that "the dragon and snake always bend, stretch and bend". However, if "straight" is understood as the action of a dragon and snake, it is difficult to explain "what is straight". So "straight" here can only be interpreted as "right and wrong". So it can't be associated with the meaning of "untimely dragon and snake".
It should also be pointed out that the last sentence of this poem is: "Day after day, day after day, the color becomes normal and the spirit loses itself." There is soup and fire in the chest, and the change is the same. Everything is infinite, and it is unforgivable to know how to bear hardships, but I am afraid that at a certain moment, my soul will die in blowing in the wind. Life is on thin ice, but my heart is anxious. "(No.33," Read to your chest day after day ") This sentence" in your chest "refers to enthusiasm. The first six sentences say that because of heat, it leads to color change, mental change and aging. The following four sentences say: those people are afraid that they don't know enough things, but they are afraid that they will die soon. Finally, these people are on tenterhooks all day. How do they know what I'm worried about Therefore, in Ruan Ji's view, it is sad and ridiculous to be passionate about the world. Unlike these people, he has no common goal; Therefore, the concept of "a gentleman is a great man when he has time" is incompatible with him; What's more, in On Dazhuang, he cursed the "gentleman". So the last sentence of this poem indicates that he will be as free as osawa's dragon and snake.
In short, in this poem, Ruan Ji pursues a way of liberation. And this way of liberation is associated with philosophical thinking: everything is short-lived, and there is no right or wrong. This is a nihilistic philosophy, which is not only the liberation of life sorrow, but also permeated with life sorrow at the root.
Appreciation and analysis of two ancient poems chanting for nostalgia
There are strange birds in the forest, calling themselves phoenix.
In the Qing Dynasty, people drank Liquan and lived in the mountains at night.
Clever to cut Kyushu, stretch your neck and look at eight shortages.
It coincides with the rise of business, and its wings are self-defeating.
I'll pay back the item when I go to Kunlun West.
But hate is out of place. It breaks your heart.
Creation background
In 239 AD, Wei Mingdi Cao died, and Prince Cao Fang acceded to the throne at the age of eight. Cao Shuang and Sima Yi were in charge of civil and military affairs. Since then, the Cao Wei regime has started a sharp struggle with Sima Shi Group. During this period, a large number of literati were killed, and the majority of literati were in a state of constant fear in extreme darkness and terror, and their literary creation always showed this fear mentality.
Appreciation of poetry and prose
Zeng Guofan explained: Phoenix, this Ruan Justice is in his own situation. Shen Deqian said: Phoenix was originally called a prosperous country. Now there is no way to spread your wings in the Eight Wastelands in Kyushu, but far west of Kunlun, you have a clean life, and you are nowhere. So I'm sad. Both solutions are feasible. But there is another solution.
This poem is probably a mourning poem for Ji Kang, or a mourning poem for his imprisonment. First of all, "there are strange birds in the forest, saying they are phoenixes." In the Qing Dynasty, people drank Liquan and lived in the mountains every day. Clever cut Kyushu, looking at eight shortages. "This is very different from the beginning sound of Ruan Ji's other poems. The so-called "feeling sad is caused by something" and "learning from the teacher's heart" The cause of this poem should not be self-mutilation, as simple as suffering from the inability to live honestly. Moreover, Ruan Ji is most commonly used to cherish poetry, and the lonely geese are self-metaphor. Taoli is still afraid of becoming a Taoist and will not talk about the phoenix. Secondly, the tone of the poems written by the heirs. " There are strange birds in the forest. They say they are phoenixes. "It seems that he loves his talent, but he also smiled, more helpless. In addition to Ruan Ji, no one could make a metaphor for the phoenix at that time. " In the Qing Dynasty, people drank Liquan and lived in the mountains day and night. Clever cut Kyushu, looking at eight shortages. "The Short Twenty Crosses" is written by Ji Kang, who is strong, talented and ambitious.
Ruan Ji died in the winter of AD 263 (the fourth year of Jingyuan) and was sentenced in the same year as Ji Kang. Ji Kang's imprisonment should have a great influence on the heirs. At that time, Ruan Ji wrote a proposal for Sima Yan, hoping Ji Kang could understand his drunkenness.
In the poem, "Drink Liquan, and live on the hill every day. These four sentences, "A wise man cuts Kyushu and looks forward to the Eight Wastes", embody the noble character of "yellow" (or "detached from vulgarity" and "arrogant in the world"). As a whole, this poem uses the expression of ambition (or "comparison" and "symbol"), taking the phoenix as a metaphor, and expresses the poet's depressed mood of loneliness and helplessness and his sad feelings of being unable to repay his ambition (or "having no way to serve the country"). According to what Phoenix has done, it can be judged that Phoenix is ambitious and noble. Obviously, the author compares himself with Phoenix, and describes the words "hide quickly", "hate" and "heartbreak" according to his own mood and sad reasons. When will he return to Kunlun West? "However, it can be inferred that the author is lonely and depressed, and his ambition is hard to pay.
Ruan Ji's Poems on Huai River has always been praised as "the masterpiece of opening the times", but it is also an absolutely difficult work. "It is hard to know what it is after a hundred generations." The flying bird is the most important poetic image in Huai's poems, which is the poetic accident of Ruan Ji's main personality. Various flying bird images reflect Ruan Ji's obscure inner world.
Among Ruan Ji's eighty-two poems about mourning, twenty-nine directly used the image of birds, and 13 indirectly used them, totaling forty-two poems. The origin of these bird images can be traced back to Guo Feng, Lisao, Zhuangzi and Shan Hai Jing. The natural images in Guo Feng are mostly used for fun. The beautiful grass, handsome birds and evil birds in Li Sao are all symbolic, or stimulate evil spirits or express lofty aspirations; The bird images in Zhuangzi show different spiritual realms. However, the bird image in Ruan Ji's Huaihai poems has three meanings: he sometimes embodies his lofty ambition and realistic pursuit with beautiful birds such as phoenix and Xuanhe; Sometimes tall birds like swans and seabirds send their happy dreams; Sometimes I borrow lonely birds and cold birds to cheer up and write down my lonely thoughts. Different bird images reflect different psychological aspects of Ruan Ji, and finally construct a complex and contradictory multiple personality of Ruan Ji. The first cloud in Huaihuai Poetry: "If you wander, what will you see? You are only sad when you are worried. " The word "you" not only laid the foundation for eighty-two poems, but also reflected the personality characteristics of Ruan Ji and other bamboo forest celebrities.
Appreciation of Three Ancient Poems of "Yong Huai"
Depression is far away, windy and rainy and dusty.
Close the door of Bai Di, and the shadow of this city disappears in the Yellow River.
Autumn leaves Su Wu, and cold water is sent to Jing Ke.
He who speaks with anger sings in the morning.
Appreciation of poetry and prose
After Yu Xin became an official in the Northern Dynasties, he often sighed in the face of exotic scenery. But the frontier fortress scene described in this poem is not necessarily what you saw at first sight, but several scenes with northern characteristics are combined together, combined with several allusions, forming the overall impression of being cold and desolate, so as to express the desolation in my heart.
"The depression pavilion is far away and miserable (one is called' sadness')." Strong homesickness mixed with unconsumed heroic spirit comes from the poem. He could have finished his life journey happily in his hometown, but he drifted to a foreign land for some reason. "Close the door of Bai Di and the city will enter the Yellow River." The poet can't see the green mountains and green waters in his hometown. He thought: The other side of the Yellow River should be the city of his hometown, right? "Autumn wind is not in Su Wu, and cold water is sent to Jing Ke." Without Su Wu, Xiao is still cold, and no one can understand the poet's yearning for his hometown. A strong man is gone forever, and I don't know when I can step into my hometown. "The road to the East in my hometown is long", and the poet left his best years in a foreign country. "whoever speaks with anger sings in the account in the morning." Finally, the literal meaning of the previous allusions and the first six sentences are used to synthesize a complete realm, drawing the image of the poet looking at the pavilion and blocking the Guanhe River, facing the autumn wind and cold water, and getting up in the frontier tent in the morning.
In terms of meter, except for the second sentence, all lines of this poem are consistent with the five-character meter, which can be regarded as the pioneer of the five-character meter in Tang Dynasty.