One,
Who held my hand and made me crazy for half my life;
Who, kiss my eyes, cover my half-life displacement;
Who, with my heart, melted my half-life frost;
Who, holding my shoulder, drives me to be silent all my life.
Who, call my heart, cover up my life.
Who abandoned me and left me alone?
Who can understand me and let me have no regrets in this life?
Who can help my arm, unparalleled through the ages;
Who can pour my heart, an inch of land is empty;
Who can bury me and laugh at the emptiness of heaven and earth? My heart is crazy.
Yi, cover my lips and dispel my past life;
Yi, hold my arms, except for my frivolous past life.
Hold your hand and accompany you crazy;
Kiss your eyes deeply and stay with you forever.
Holding your hand, * * * you have weathered all your life;
Kiss your eyes and give you a lifetime of affection.
I, holding your hand, take away all your life;
I, caressing my neck, will protect you from the storms of your life.
Here, hold the child's hair and hold the child for a lifetime;
Here, hold your hand and go to a world of love;
Once, in the name of the holy father, you were saved from sorrow all your life;
Zeng, with my love, I wish you peace in your life!
Second, "that me"
At that moment, I raised my horse not to beg for happiness, but to wait for your arrival.
On that day, I closed my eyes and suddenly heard the true words in your Ode to Scripture in the fragrant fog of the temple.
On that day, the Mani Pile was built not for Xiu De, but to throw stones at the Heart Lake.
That night, I listened to Brahma sing all night, not for enlightenment, but for you.
That January, I shook all the prayer tubes not to cross over, but to touch your fingertips.
That year, I kowtowed and climbed on the mountain road, not to see, but to keep your warmth.
At that time, I crossed mountains and rivers to become a stupa, not to repair the afterlife, but to meet you on the road.
At that moment, I soared to immortality, not for immortality, but for your peace and happiness.
Third,
First, it is best not to meet each other, so you can not fall in love.
Second, it is best not to know each other, so that you can not miss each other.
Third, it's best not to accompany you, so you don't owe each other.
Fourth, it is best not to cherish each other, so that you can not remember each other.
Fifth, it is best not to fall in love, so as not to dislike each other.
Sixth, it is best not to face each other, so there is no need to meet.
Seventh, it is best not to make mistakes, so as to make mistakes.
Eighth, it is best not to promise each other, so you can not continue.
Ninth, it's best not to depend on each other, so you don't have to lean together.
Tenth, it's best not to meet each other, so we don't have to be together.
But we met as soon as we met, but we never met when we met.
Andrew and Jun are absolutely in harmony, so they won't teach life and death to be lovesick.
Fourth, "seeing and not seeing"
Have you seen me?
I was there.
Not sad or happy.
You can either read me or you can't read me.
Love is there.
Don't come or go.
Do you love me or not?
Love is there.
Neither increasing nor decreasing.
Are you with me or not?
My hand is in your hand.
Never give up.
Come into my arms.
or
Let me live in your heart
Silent love
Silence and happiness
Five,
Living in Potala Palace
I am the biggest king in the snowy area.
Strolling through the streets of Lhasa,
I am the most beautiful lover in the world.
Maggie Amy is more vivid,
I'm afraid my affection will damage Sanskrit.
I'm afraid I'll miss the whole city when I enter the mountain.
The world is safe,
Live up to the Tathagata.
Six, I asked Buddha tuo
I asked Buddha Zu: Why don't you give all women the face of being ashamed of flowers and closing the moon?
Buddha said: it was just a flash in the pan, used to blind the secular eyes.
There is no beauty like a pure and loving heart.
I give it to every woman.
But someone covered it with dust.
I asked Buddha: Why are there so many regrets in the world?
Buddha said: This is a whirling world, which is a pity.
No regrets, no matter how much happiness I give you, I won't feel happy.
I asked Buddha Zu: How to make people no longer feel lonely inside?
Buddha said: Every heart is born lonely and incomplete.
Most people carry this disability all their lives.
Just because when you meet the other half who can make it perfect
Either I missed it carelessly, or I lost the qualification to own it.
I asked Buddha Zu: What should I do if I meet someone I can love, but I'm afraid I can't grasp it?
Buddha said: how much love is left in the world, how many changes will be welcomed from generation to generation.
Have a lover and do happy things.
Don't ask if it's robbery or life.
I asked Buddha: How can I be as wise as you?
Buddha said: Buddha is the past experience, and man is the future. Buddha divides everything in the world into ten realms: Buddha and Bodhisattva.
Hearing, feeling, heaven, Asura, man, beast, hungry ghost, hell;
Heaven, Asura, man, beast, hungry ghost, hell. For six sentient beings;
All six sentient beings have to go through the cycle of cause and effect, from which they can experience pain.
In the process of suffering, only by understanding the true meaning of life can we achieve eternal life.
Phoenix Nirvana
Buddha said that life has eight sufferings: birth, old age, illness, death, love of parting, long-standing resentment, lofty aspirations and letting go.
Buddha said: life is made by oneself, and life is born by heart. Everything in the world changes, the heart does not move, everything does not move, the heart does not change, and everything does not change.
Buddha said: meditation, meditation. A flower is the world and a leaf is the Buddha. In spring, flowers are green, and in autumn, leaves fall. Infinite prajnaparamita is free, and words are silent and natural.
Buddha said: All Dharmas are born of life. Accidental meeting and sudden looking back doomed each other's lives, just for the moment when their eyes met.
Origin and extinction, fate is empty.
I am as naive as you.
Buddhism says that a person has three stages of enlightenment: "exploration, letting go and being at ease."
Indeed, a person must let go before he can feel at ease.
I asked Buddha Zu: Why does it always snow when I am sad?
Buddha said: Winter is going to pass, so leave some memories.
I asked Buddha Zu: Why is it that every time it snows, it is a night I don't care?
Buddha said: people always miss a lot of real beauty carelessly.
I asked Buddha Zu: Will it snow in a few days?
Buddha said: don't just stare at this season and miss this winter.
Seven, untitled
I finally understand.
There is an idea in the world.
Words are beyond description.
Roughness and sadness
The echo twists and turns.
What's waiting is
stubborn
Like a plateau in the moonlight.
With a faint smirk
Laugh at glitz and moonlight.
Laugh at those flying flowers that have quietly passed away.
Who is the lily that quivers gently?
Eternity in your light
Who has those burning and warm eyes?
Climb up at your moment.
Distant sadness
Through Qian Shan Wanshui
Although the wind on the plateau
Blow it away
Enduring back
Even if it frost before dawn.
Unable to melt
The warmth in my heart
You stay under the moon.
Come quietly
Cangyang Gyatso (Tibetan:; Tshangs-dbyangs-rgya-mtsho1683.03.01706.11.15), the sixth Dalai Lama, France.
In the 22nd year of Kangxi (1683), Cangyang Gyatso was born into a serf family in Wujianlin Village, Xiayusong District, Yunala Mountain, southern Tibet. His father is Tashi Tenzin and his mother is Tsewang Ram. This family has believed in Ma Ning Buddhism for generations. In the thirty-sixth year of Kangxi (1697), Bati Sanjay Gyatso, the then Regent of Tibet, was recognized as the reincarnation of the Fifth Dalai Lama. In the same year, under the auspices of Sanjay Gyatso, a ceremony was held in Potala Palace. It was abolished in the forty-fourth year of Kangxi (1705), and it is said that it died in the forty-fifth year of Kangxi (1706).
Cangyang Jiacuo is the most representative folk song poet in Tibet. He wrote many delicate and sincere poems, the most classic of which is the Tibetan woodcut version of Cangyang Jiacuo's Love Song of Lhasa.
Character evaluation:
The eminent monk of Tibetan Buddhism commented on him: Vader, by virtue of secular law, made the common people see a broad spiritual world in the birth law, and his poems and songs purified the hearts of generations. With his most sincere compassion, he made the people feel that Buddhism was not out of reach, and his maverick gave us real education. It is precisely because of this that Cangyang Gyatso has always been regarded as VI in Tibetan Buddhism, and the Dalai Lama, who was later designated as VI, was called VII.
Du Qi's History of Tibet in the Middle Ages: The young Cangyang Jiacuo became a victim in some incidents, but his ending was a prophecy displayed by the guardian gods, all of which made people forgive his weakness. Now people generally like him again, and his strange behavior is interpreted as a vague and obscure behavior of God.
Zhang Songcao: Cangyang Jiacuo is the god who was created, but his rebellion denied the creation movement itself.
Rong, a professor of literature at Nankai University: Cangyang Jiacuo is the most outstanding poet in the history of Tibetan literature. His poems have been told by families in Tibetan areas for more than 300 years, which are deeply rooted in people's hearts and affect the population.
Li Xueqin: Cangyang Jiacuo used this meter to write the love songs of Cangyang Jiacuo, a moxibustion population, which promoted the vigorous development of' He' style love songs, making it a poetic meter with great influence and wide spread among Tibetan love songs, competing with many' Lu' style love songs.