What are the poems about Tomb-Sweeping Day?

Poetry: 1, Du Mu: Qingming.

A drizzling rain falls like tears on the Mourning Day; The mourner's heart is going to break on his way.

Ask local people where to buy wine? The shepherd boy just laughed and didn't answer Xingshan Village.

2. Lu You: "Lin 'an Spring Rain"

The world has been so cold for many years that it is as thin as gauze. Who let the riders in Beijing,

Living in a small building and listening to the falling spring rain, you will hear the sound of selling apricots in the depths of the alley early in the morning.

Short paper rakes in the grass, cleans the window and plays with tea.

Oh, don't sigh that the dust in Kyoto will stain the white clothes, and there is still time to return to the mirror house in Lake Ubak.

Extended data:

Qingming was just the name of a solar term at first, and later became a festival to commemorate ancestors, which was related to the Cold Food Festival. From the historical reality, the prohibition of cold food mainly reflects the remains of the custom of changing fire in ancient China.

In primitive society, the ancestors drilled wood for fire, and fire was very rare. Due to the seasonal changes, the tree species used for making fires are constantly changing. Therefore, changing fire into new fire is a major event in the lives of the ancients. Spring and March are the seasons for changing fires, so people should forbid making fires before new ones come. The Han Dynasty called the Cold Food Festival a no-smoking festival, because people were not allowed to light a fire on this day, and candles were lit in the palace at night, and the fire spread to the homes of dignitaries.

The customs during the Cold Food Festival mainly include forbidding fire and cold food and offering sacrifices to sweep graves. The ancients in China attached great importance to offering sacrifices to their ancestors. In ancient times, when someone died in the family, they only dug graves for burial, not built graves. Sacrifices are mainly held in ancestral halls. Later, when digging a grave, a mound was built, and ancestor worship was arranged in the cemetery, so there was material support. During the Warring States period, the wind of tomb sacrifice gradually flourished.

During the Qin and Han Dynasties, sweeping graves became more popular. According to Hanshu, Yan Yannian, the minister, regularly returned to his hometown to pay homage to the cemetery even though he was thousands of miles away from Beijing. In the Tang Dynasty, both literati and civilians regarded the grave sweeping of the Cold Food Festival as a ritual festival to return to their hometown and pursue religion. Because Tomb-Sweeping Day is close to the Cold Food Festival, people often extend the time for sweeping graves to Tomb-Sweeping Day.

Poets' works are often cold food and Qingming. For example, Wei has a poem saying: "Qingming is good for cold food, and the spring garden is full of flowers." Bai Juyi also has a poem that says, "The cock crows and the tree is faint, and the Qingming cold food cries." In view of the fact that both folk cold food and Tomb-Sweeping Day have become a habit, the imperial court formally stipulated in the form of official documents that when Tomb-Sweeping Day came, he could have a holiday with the Cold Food Festival. This regulation has been around for more than 1200 years, which shows that Qingming began to have the color of a national statutory holiday.

During the Song and Yuan Dynasties, Tomb-Sweeping Day gradually rose from being attached to the Cold Food Festival to replacing it. This is not just a grave-sweeping ceremony on the dining table, but the original customs and activities of the Cold Food Festival, such as cold food, cuju and swinging, have all been taken over by Tomb-Sweeping Day.