Picking chrysanthemums under the eastern fence, leisurely seeing Nanshan shows what kind of emotional quality Tao Yuanming has

The poet gained the enjoyment of beauty and philosophical enlightenment from the appreciation of nature. It shows the poet's leisurely and contented appearance and the joy of staying away from the world and living a calm and leisurely secluded life.

"Seeing Nanshan leisurely", according to the rules of ancient Chinese grammar, can be interpreted as "seeing Nanshan leisurely" or "seeing Nanshan leisurely". Therefore, this "leisure" not only belongs to people, but also to the mountains. People are leisurely and comfortable, and the mountains are quiet and high. At that moment, it seemed that a different melody was playing from the human heart and the mountain together, blending into a light piece of music.

In another version, the word "jian" in "Jian Nanshan" is "wang". Su Dongpo, who admired Tao Yuanming the most, criticized: If the word "wang" is used, the poem will become uninteresting. Mr. Dongpo is very smart and knows the benefits of drinking. What he said is right. "Wang" cannot be used here because "Wang" is a conscious gaze and lacks the "leisurely" flavor.

It can also be said further: In Tao Yuanming’s philosophical view, nature is a self-sufficient existence without external pursuits, so it can be content and free; the reason why life is flawed is that people have external pursuits. . External pursuits will inevitably bring about surprises of gain and worries of loss, which fundamentally destroys the harmony of life. Therefore, in this image that expresses the unity of man and nature, we can only use "seeing" with no intention of belonging, but not "hope" with fixed eyes. Extended information

The purpose of the whole poem is to return to nature. The first step to return to nature is to deny secular values. From ancient times to the present, power, status, wealth, and honor are generally the basic objects that people pursue, which are also the value standards recognized by society. Although Zhuangzi has long said that all of this is a "guest", that is, the opposite of the spiritual subject (in modern terms, it is "alienation"), for most people, they cannot get rid of it after all.

Tao Yuanming seems to be different. He had just retired from officialdom at the time, and he knew very well how people had to use tricks, show off, and shamelessly lose all dignity in order to get all this. He vowed to throw away these "bin" things and return to the "true" nature of human beings.