About the background of this poem 1 A poem about leading an honest and clean life.
The idiom "Love Lotus" comes from Song and Zhou Dunyi: "Love Lotus" gives you mud but not dye, and it is clear but not demon.
It can only be extracted from the deep mountains after being struck by thousands of hammers. It regards the burning of the burning fire as a very common thing. Not afraid of broken bones, leaving innocence in the world.
In the Ming Dynasty (Yu Qian), no one died since ancient times. (Southern Song Dynasty), Wen Tianxiang, despite many trials and tribulations, remained strong, despite the prevailing winds of east, west, north and south.
("Bamboo Stone" Zheng Xie) Riches and riches can't be lewd, the poor can't be moved, and the powerful can't be bent. (Mencius) A gentleman would rather die than die.
Don't bend over for five measures of rice. (Tao Yuanming) I am alone in the world, and everyone is drunk and I wake up alone.
Qu Yuan (Qu Yuan) risked his life in troubled times and did not ask Wen Da to be a vassal. (Zhuge Liang's model) Not indifferent, not quiet, not far away.
(Zhuge Liang) Don't care about poverty or not, don't care about wealth. (Tao Yuanming's Biography of Mr. Wuliu) Don't be happy with things, don't be sad for yourself.
(Fan Zhongyan's "Yueyang Tower") Qing) Zheng Xie insists that the green hills are not relaxed, and the roots are broken.
2. What poems express "lead an honest and clean life"?
Lyrics of 1. lime
Ming Dynasty: Yu Qian
It can only be extracted from the deep mountains after being struck by thousands of hammers. It regards the burning of the burning fire as a very common thing.
I'm not afraid of fractures. I want to leave my innocence in the world.
2. Bamboo stone
Qing Dynasty: Zheng Xie
Bamboo is not relaxed at all, its roots are firmly embedded in the cracks in the rocks.
After thousands of tortures and blows, it is still strong, whether it is the southeast wind or the northwest wind in winter, it can bear it and will still be tough and straight.
3. Plum blossom/plum
Song Dynasty: Wang Anshi
There are some plums in the corner, and cold ling opens them alone.
I knew from a distance that it wasn't snow, because there was a smell coming.
4. Mo Mei
Yuan Dynasty: Wang Mian
The first tree in my Xiyan Lake is light ink.
Don't praise the good color, as long as it is clear and full of dried Kun.
5. "Back to the Garden, Part III"
Wei and Jin Dynasties: Tao Yuanming
I planted beans at the foot of Nanshan, and the weeds in the field were covered with peas.
Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night.
The narrow path covered with vegetation, the night dew wet my clothes.
It's not a pity to get wet, but I hope it won't be against my will.
3. A poem expressing Xin Qiji's complete abstinence.
Xijiangyue sent Song Xing Xin Qiji drunk and greedy, so it took time and sorrow.
Recently, I began to feel that I don't believe anything in ancient books. Matsumoto was drunk last night. How about Matsumoto getting drunk? I only doubt that I will come and help when I am loose. Push with my hand! Xin Qiji is an outstanding representative of patriotic ci school in Southern Song Dynasty.
His life is full of heroic deeds and legends, shining with the light of heroism. His contemporaries realized that he was not a scholar in the traditional sense, saying that he was like a "green tiger", "real tiger" and "Zhuge's elder".
Xin Qiji is an amateur poet. In his own words, he often regrets Chen's words: "Young people are crazy, and the spirit depends on the mausoleum, and the wine is poetic." ("Nian Nujiao") "Talking about poetry with a sword, dancing drunk and singing wildly, I am quite sad" ("Water Tune the Song Head"). Therefore, it is not enough to talk about Xin Qiji as a poet.
As a poet, Xin Qiji is a hero who is "famous for his virtue, crowned as a courtier" and "connected with the frontier". He devoted himself to Ci with full patriotic enthusiasm and full fighting spirit, so that Ci was closely combined with the destiny of the country and the nation.
His words shook the voice of the times. Wang Shizhen's Preface to a Life Collection says that his ci is not only different from the words of a scholar, but also different from the words of a poet, and it is also a kind of heroic words, which can be said to be insightful.
There are more than 600 symphonic ci poems, and impassioned, desolate and tragic are the main veins of Jia Xuanhao's ci style. At the same time, there are also many leisurely works, with exquisite taste and gentle and charming works, euphemistic tone, showing a variety of artistic styles. This song "Seeing Xing off on the Xijiang River" is the most surprising one in Jia, which shows unique aesthetic significance in language and artistic conception.
This word is often labeled as "decadent" by mistake and disappears into the field of vision of traditional poets in past dynasties. In fact, how many people can appreciate Xin Qiji's sensitive words? Xin Qiji was admitted to the Southern Song Dynasty imperial court in the thirty-second year of Shaoxing (1 162), and officially entered the Southern Song Dynasty official career, starting his ups and downs in Zhao 'an imperial court. During this period, he was illegally dismissed three times, and only retired twice in 18.
However, his interest in Chunlin did not hide his heart of serving the country. When there is a useful appointment, he always goes to the court without hesitation. It is a tragedy to know that you can't do it; I don't know if I can do it, but it's a deep loneliness.
Fantasy again and again, disillusionment again and again, leaving only endless loneliness for the poet. However, lonely people are thinkers.
When a person is lonely, his thoughts are free and he is facing his true self. So, when the hero lived in Piaoquan in Qingyuan, he wrote this lonely and drunken sentence.
"It's time to be drunk and laugh." There was a strong smell of wine at first.
It's really shocking to dare to say "drunken dreams and greedy smiles" in his poems. Even for a "former official" who retired from the mountains and was nostalgic for poetry and wine, he was suspected of not lifting the national disaster and being decadent in words and deeds. But a word "and" is the eyes of these two sentences.
In terms of meaning, "Qi" can be interpreted as "temporary" or "temporary" here. Both of these solutions reveal the author's psychological activities at the moment. The so-called "laughter" is not a real pleasure, but a temporary escape from a drunken state. Once awake, how will the dark reality sting Xin Qiji's sad heart? This reminds us of the last two sentences in his Partridge, Goose Lake and Disease: "I only hate the joy when I am drunk, but I can't help waking up in the Ming Dynasty", which should be the best annotation for "I am drunk and greedy for laughter".
"Worry takes time" is actually a kind of irony. The poet's life is really a sad life.
His famous article "Ugly Slave, the middle wall of Shuboshan Road" is even more famous: "Teenagers don't know the taste of sorrow, fall in love with the floor and say that they are worried about new words. Now that I know what it's like to be sad, I want to say I'd better have a rest. I want to say that I am still resting, but it is a cool autumn! " Here, "being anxious takes time" is a euphemism for "I want to talk about it and have a rest".
"Recently, I began to feel that ancient books don't believe anything." This sentence seems to be far from Mencius' saying that "it is better to believe in books than to have no books".
Mencius means that you can't believe everything in this book, let alone worship everything as a god and copy everything. Reading is dead. Xin Qiji means that the wise sayings in ancient books are no longer feasible in the small court of the Southern Song Dynasty.
So letters are useless. Xin Qiji, a 22-year-old anti-Kim, has been running around for state affairs at night. According to the old adage "Everything can preserve one's health", he fulfilled his responsibility as a man of the Great Song Dynasty, and presented the Ten Treatises on Meiqin to the emperor and the Nine Discussions to politicians. He once said in his speech that "ten thousand minutes is useless to me, and I will live up to the ancient books", but why has he been demoted again and again and left idle for nearly 20 years? It seems that there is either a problem with society or with ancient books.
The latter is virtual and the former is real. Under the cover of drunkenness, the poet deeply questioned his own life value, and at the same time made a bitter satire on reality.
The first movie of Ci is just "drunken talk", which is the catharsis of a lonely and angry person. The language is plain, as if it had just come out of his mouth, natural and fresh.
In the following film, the meaning turns from virtual to real, and the narrative description is all prose syntax, with questions and self-talk, as well as detailed action description, just like a rhyming prose. "Matsumoto was drunk last night and asked Matsumoto,' Why am I drunk?' .
I only suspected that I was here to help her, so I pushed her with my hand and said' Go'. "He drank alone and unconsciously fell beside the pine tree.
Drunk-eyed, he took the pine tree as a person and asked him about his drunkenness. In a trance, he felt that the pine tree was walking in front of him, as if to come and help him drunk to the ground.
He immediately reached out and pushed the pine tree away, shouting "Go"! The poet described his drunkenness so vividly, but it made people laugh without anything. What he showed us was a deeply lonely Xin Qiji.
There is no one to drink with him, so he can only drink alone and get drunk alone. When he was drunk, only pine trees were there, and only pine trees wanted to help him.
He is so lonely that he can only make friends with Song. How can wine dispel his sadness? Although there is no mention of "sorrow" in the next paragraph of the word, the loneliness and sadness hidden in the poet's drunkenness are sad. And the sentence "Let go with your hands" shows us an indomitable and stubborn hero.