His poetry creation has a strong subjective color, which is mainly manifested in his emphasis on expressing heroism and passionate feelings, and rarely describing objective things and specific time in detail. Free and easy temperament, independent personality, and strong emotions that are easy to touch and erupt form the distinctive features of Li Bai's lyric style. He often erupts, and once his feelings are aroused, he rushes out without restraint, just like a hurricane in the sky and an overflowing volcano. His imagination is very strange, often has unusual connections, and changes with the flow of emotions.
Li Bai's poems have the artistic charm of "the pen falls and the wind and rain shake, and the poem makes the gods cry"
Li Bai (70 1 ~ 762), Han nationality, with a white word, was called "Poet Fairy". It is more than seven feet long (about 1.83 meters). Born in Sheye City, Duhu Prefecture, Anxi, he moved to Changlong County, Mianchuan, Sichuan Province (now jiangyou city, Sichuan Province) when he was a child. A great romantic poet in Tang Dynasty. His poetic style is bold, elegant and free, with rich imagination, fluent and natural language and harmonious and changeable melody. He is good at absorbing nutrients from folk songs and myths, which constitutes his unique magnificent and gorgeous colors. It is the new peak of active romantic poetry since Qu Yuan, and it is also called "Da Du Li" with Du Fu. Han Yu Yun said: "The article is wonderful." ("Adjust Zhang Ji"). Li Bai's poems and songs, Pei Min's sword dance and Zhang Xu's cursive script in the Tang Dynasty are called "Three Musts". Li Bai's swordsmanship ranked second (below Pei Min) in the Tang Dynasty, but if Li Bai abandoned literature and devoted himself to the study of swordsmanship, I believe it would not be inferior to Pei Minxun. When Li Bai was young, he was a chivalrous man who drew his sword to help him when he was in trouble (which was related to chivalry, one of his three thoughts). At this point, there are some records in unofficial history.
Li Bai's ancestral home is Ji Cheng (now Qin 'an County, Gansu Province). At the end of Sui Dynasty, he moved to Broken Leaf City in Central Asia (now near tokmak in northern Kyrgyzstan), where Li Bai was born. He spent most of his life roaming. At the age of five, his family moved to Zhangming County, Mianzhou (now Jiangyou, Sichuan). At the age of twenty, he left Sichuan alone and began to wander widely, reaching Xiangjiang River in Dongting in the south and wuyue in the east, and living in Anlu (now Anlu City, Hubei Province). He traveled around, hoping to make friends and pay homage to celebrities, so as to get an introduction, climb high in one fell swoop and realize his political ideals and ambitions. However, after ten years of wandering, I have accomplished nothing. Continue to go north to Taiyuan and Chang 'an, east to Qi and Lu, and live in Rencheng, Shandong (now Jining, Shandong). At this time, he has made many celebrities and created a lot of excellent poems, which are famous all over the world. In the early years of Tianbao, on the recommendation of Taoist Wu Renyun, Emperor Xuanzong of the Tang Dynasty called him to Beijing and ordered him to worship the Hanlin. Soon, due to the slanderers of powerful people, Yu Tianbao was expelled from Beijing in 34 (AD 744 or 745). Since then, he has been wandering in Jiang and Huai, and his thoughts are extremely boring.
In the winter of the 14th year of Tianbao (AD 755), An Lushan rebelled. At this time, he lived in seclusion in Lushan Mountain, which coincided with the great army of Wang Yong and invited Li Bai down the mountain to enter the shogunate. Later, Li Lin rebelled against Su Zong and was eliminated. Li Bai was implicated and sentenced to exile in Yelang (now Guizhou Province). He was pardoned and released halfway from Xunyang (now Jiujiang, Jiangxi) to Xuancheng (now Xuancheng, Anhui). In the first year of Baoying (AD 762), Dai Zong died in dangtu county, Anhui.
First, before leaving Shu (70 1-725)
Li Bai was born in Haoshang and grew up in Qinglian Township, Zhangming County, near Jiangyou, Sichuan. After the tour, they all went out of the gorge with Emei. The following Interview with Dai Tianshan shows that he has long been branded as a Taoist.
Second, swim eastward along the Yangtze River until you leave Anlu (725-735).
Li Bai went out to Shu at the age of twenty-five to visit Taoism, make friends and visit mountains and rivers. "History of Shang 'an Peichang" said: "I think that a gentleman will be like a mulberry bow and arrow all his life, shooting at his husband everywhere, so I know that a gentleman must have good thoughts and great ambitions." He left the Three Gorges eastbound, passed Jingmen and Jiangxia, and went to Xunyang to climb Lushan Mountain. Traveling to Jinling and Yangzhou, wandering between Wu and Hui; Back to the boat, from Jiangxia to Hanshui, through Xiangfan, to your vicinity, during which I met Meng Haoran; From Linru to Anlu (AD 727), I married my granddaughter and started the life of "drinking in Anlu for ten years". In the autumn of the 23rd year of Kaiyuan (AD 735), I visited Taiyuan Temple at the invitation of my friend Yuan. Shortly after returning to Anlu in the following spring, he moved to Donglu. The following "Jiangxia Tour" expresses his sympathy for businessmen's wives and other civilians; The book Sleeping in Huainan can find the root of his strategists' thoughts.
3. From East Road to Nanling and then to Chang 'an (736-742)
Li Bai moved from Anlu to Shandong and settled in Rencheng. He also lives in seclusion in Culai Mountain, and drinks with five people, including Kong Chao's father, from time to time. He is called Zhuxi Liu Yi. In the meantime, I went back to Han and Xiang once each, traveled north and Wan, and soon returned to East Road, and went south to wuyue to meet the Taoist priest of Wujun. In the first year of Tianbao (AD 742), I was called to Chang 'an in Nanling. The next excerpt from "Going East in May, Answering Wen Shang Weng" shows that he is confident to enter the official position from the right path; "Nanling Children Don't Go to Beijing" more vividly shows his arrogance when he was called to Beijing, and also reflects his enthusiasm for fame and fortune.
Fourth, in Chang 'an (742-744).
Li Bai went to Chang 'an with Taoist Wu Yun, and was personally summoned by Emperor Xuanzong of the Tang Dynasty on the recommendation of the princess and some other people. As a sacrifice, he was presented to the Hanlin, with no official position. He pretends to be a scholar in Wang Zuo, but Xuanzong regards him as a literary attendant and is often called to do some so-called "due work". It seems that he was not satisfied with this experience, plus he indulged in drinking and was arrogant, which inevitably offended some villains, such as Gao Lishi, and was finally exiled to Beijing. Spring breeze is just a flash in the pan. Unfortunately, Chang 'an is the political center of the country. He opened his eyes here, increased his knowledge, and had a perceptual understanding of the declining politics at that time. He collected a lot of poetry materials and enriched the content of his works. The following "Twenty-four Ancient Styles"-"Car Flying Dust" openly mocked current politics; Song of the Horse is a metaphor for a horse, lamenting that a wise master has never met before. And "looking at Nanshan to send a hermit a song" shows that Chang 'an's ten-foot world of mortals failed to make him give up his yearning for immortals.
Verb (abbreviation of verb) leaves Chang 'an for Yelang (745-757).
After Li Bai left Chang 'an, he moved north and south. He lived in seclusion between Song Liang and Qilu, and traveled back and forth between Huiji, Jinling and Yicheng many times. What is worthy of a great book is that in this early period, he forged an immortal friendship with Du Fu, climbed mountains with poets and great calligraphers such as Gao Shi and Li Yi, and returned poems and wine. An Shi Rebellion, he is in Xuancheng. Later, he moved to Liyang and Zhongshan. In the 15th year of Tianbao (AD 756), he took refuge in Lushan Screen, met Wang Yong of Xunyang, and invited him to join the shogunate. The following year, in the second year of Zhide (AD 757), Wang Yong defied the imperial edict of Su Zong and defeated Danyang. He was dragged down to Xunyang prison and sentenced to leave his wife at the age of 57, and went through the sinister wind and waves of the Three Gorges in Dongting alone and embarked on a long road of life and death. At this stage, Li Bai has the richest life experience and the most poems handed down. The following excerpts from "Into the Wine" and "Seeing the Rhododendron in Xuancheng" reflect his concern and dissatisfaction with state affairs, his chagrin that he failed to make progress twice, and his glimpse of his family, friends, landscapes and immortals.
Six, Wushan met with forgiveness and died (758-762)
Li Bai wandered for a long time, arrived in Wushan, met Xie Dong, and then came back. After a short stay in Jiangxia, Baling, Hengyang and Lingling, I returned to Xunyang. Later, I revisited Jinling and traveled to Xuancheng and Liyang. One year before his death, Li Guangbi of Dongzhen Town was allowed to resist Shi Chaoyi. He wanted to serve his country when he heard the news. Unfortunately, he turned back because of illness. In the first year of Baoying (AD 762), Li died in Dangtu at the age of 62. At this stage, Li Bai gradually entered the bleak old disease. However, his poetry and wine are as good as they were then. The following song "Don't Pine Branches in Jiangxia" reflects Li Bai's helplessness to the country in his later years. (The picture on the right shows Li Bai's handwriting. Looking at Li Bai's life and handed down works, we can see that the mainstream of his thoughts is Taoism and strategists, and he is also influenced by Confucianism. He worships Fu Shuo, Lu Shang, Fan Li, Lu Lian, Sean, Xie An and other so-called "national prosperity and security" big shots, as well as Zhuan Xu, Hou Ying, Jing Ke and other assassins and rangers. He had the ambition to help the poor, but he didn't try. Of course, objective social conditions limited him, as did his own subjective personality and feelings. There is no doubt that he loves the people of this country and hates evil and treachery.