Xin Qiji-"Qinyuanchun Huihu New Residence" Time: Song Author: Xin Qiji-The first three contents of "Qinyuanchun Huihu New Residence", the crane resents the ape's surprise and Jiaxuan's future. Even Yunshan himself agreed and was angry all his life; People in clothes laugh and die of dust. If you are tired, you should pay it back, and your body is expensive when you are idle. Is it a slap in the face? On the Qiu Jiang, watch the geese flee and return to the stormy waters. Donggang repairs Mao Zhai more. All right, open the porch window by the water. If you want to fish in a boat, plant willows first; Protecting bamboo with hedges will not hinder the viewing of plum blossoms. Autumn chrysanthemums can be eaten, and Chunlan can be rewarded. I'll leave it to my husband to ponder for a long time, but I'm afraid your favor won't allow it, and this meaning will linger. Appreciation: Xin Qiji resisted gold according to reason and recovered the Central Plains, but the court had no intention to pay for his ambition, and he was repeatedly condemned throughout his life. Because he didn't see the ruling clique in the Southern Song Dynasty, he felt that his future was sinister and he would be expelled from his official career sooner or later. For the future, when he was appointed as an Anfu ambassador in Jiangxi, he built a new house on the shore of the lake in the north of Shangrao as a future retirement place. It was named "Jiaxuan" and renamed "Jiaxuan Jushi" to show the ambition of farming in the previous dynasty. This word was written one year before his retirement, that is, in the eighth year of Xichun (1 18 1), when the new house was about to be completed, expressing his complicated feelings at that time. The last film mainly focuses on MengMeng's idea of abandoning politics and returning to the fields. The first sentence comes straight to the point and sticks to the theme. When Jiang Xu lived in seclusion in the Western Han Dynasty, there were three paths in front of the door. "Three paths" has become synonymous with the hermit's residence. There is a saying in Tao Yuanming's "Going Home" that "three paths are barren, and pine chrysanthemums still exist". In the future, when the poet is frustrated, he is somewhat gratified. However, the author did not directly say this meaning. However, "the crane complains that the ape is surprised, and Jiaxuan will come in the future", and the old ape in the lake complains that its master has been slow to come. "The crane complains about the ape's surprise" comes from the Jue of Nan Qikong's "The Northern Mountain Moves the Text": "The crane complains about the night sky, and the mountain people go to see the ape's surprise." The difference is that Lord Kong was reinstated as an official with the crane ape who used to get along with him day and night, but Xin Qiji used this secret code to do the opposite, assuming that the crane ape who was about to be friendly with him complained about his official position and did not return. These two sentences are from the new house, saying that I hope to retire there as soon as possible: "What Yunshan" is like talking to myself and writing subjective thoughts. Since my interest in life is "self-assertion", why do I always stay on earth as an official and let sages and hermits laugh at me? Obviously, this is just Xin Qiji's complaint and self-mockery after a series of blows by the capitulators. Who doesn't know that Xin Qiji's "lifelong passion" is to resist national rejuvenation and unify Jin 'ou? How can he "promise himself in Yunshan"! Now, however, it's hard to change and things can't be helped. What can we do? "Tired also want to return, the body idle and expensive. Is it a slap in the face? " The poet doesn't want to do anything against his will. He believes that since he hates this ugly officialdom and can't rectify it on his own, he should retire from the torrent as soon as possible, and don't wait to be ousted before leaving. Besides, unlike Hans Zhang in the Western Jin Dynasty, I quit my job and went back to my hometown because I remembered the delicious bass and water shield soup in my hometown. He has a clear conscience in his heart, so why "kill the dust"? Here, it implies that the contradiction between the author and the ruling clique in the Southern Song Dynasty has reached an irreconcilable level, and shows his open mind. The sentence of "boredom" shows that he is never willing to serve the government's security policy, and his ambition cannot be taken away: the sentence of "why" shows that his retirement is not for personal comfort; What is most worthy of appreciation is the word "your morning" in Leisure and Your Morning. Of course, this is in response to Qu Lu's yearning for a new home, but it mainly shows that the poet can't bear the slander and blow of the opposition of the ruling group, and may have a hunch that a new persecution is waiting for him. It's better to get out of here before it's too late. So, naturally, there are the following three sentences "On Qiu Jiang", which shows that the real purpose of abandoning politics and returning to the field is to avoid disaster, just like the swan goose runs away when it hears the strings, and the ship avoids when it sees bad waves. He has no choice but to do so. The next movie is mainly about the blueprint of future life. The meaning of the word is still based on "the new house will become" "Will become" means that it has begun to take shape but needs further improvement. In the second sentence of Donggang, let's talk about architecture first, and then build a small room as a study. It is located in Donggang, with water and windows, which not only takes care of the word "there is a lake" in the title, but also takes care of the elegance of "confident Yunshan". The connection between "fishing" and "planting willows" shows that the poet yearns for the painting scene of "boating in Liu Yin", and expresses his weariness of officialdom struggle and yearning for rural tranquility. The following description of bamboo, plum, chrysanthemum and orchid not only shows the poet's interest in life, but also refers to the poet's moral integrity. Zhu Mei is two of the "three-year-old cold friends". Bamboo does not wither in winter, but plum blossoms are cold. From the two aspects of "protecting bamboo with fences" and "not obstructing plum viewing", it not only shows the elegance of the author playing with flowers and plants, but also shows his warm praise and yearning for the loyal quality of bamboo and plum. As for chrysanthemums and orchids, they are noble flowers and plants loved by the great patriotic poet Qu Yuan. In Li Sao, he wrote the words "Ye Ying ate chrysanthemum" and "presented it to Qiu Lan as a reward" to express the purity of what he ate and the fragrance of what he served. Xin Qiji said that since the ancients thought that chrysanthemums could be eaten and orchids could be enjoyed, I must plant them myself. Obviously, the word "autumn chrysanthemum" obviously refers to planting flowers and expressing one's mind. The ancients had lofty aspirations. You should follow suit yourself. However, after being exiled by the King of Chu, Qu Yuan ate a huge sum of money, while Xin Qiji was still in office. Adhering to the ideal moral integrity can be decided, but it can't be arranged without going or staying. So he went on to say, "I hesitated for a long time, fearing that your grace would not be allowed, and this intention lingered." "At first glance, these three sentences do not belong to the above, but when you think about it, it is precisely the implicit and true revelation of the author's psychological contradictions at that time. Xin Qiji devoted his life to national unity, but his ambition has not been realized so far. He didn't want to leave politics, but all he said was, "I'm afraid your grace will not be allowed." "So, on the one hand, it is obvious that Xin Qiji, as a member of the ruling group, still has unrealistic illusions about the decadent court and the fatuous emperor; On the other hand, it can also be said that this is a manifestation of his endless dedication to the country, his active participation in politics and his sincere use of the world. The whole word ends with this "wandering" mentality that has to be hidden but wants to be hidden. This word, from beginning to end, can be said to be a record describing psychological activities. But the upper and lower pieces are different. The first part is about the hidden reasons. The feelings are gradual, from slight joy to disappointment, but anger and indignation. Reading, like watching a big river rise in the tide, the flow speed changes from slow to fast, the tide sound changes from small to big, and the words and feelings become clearer and clearer. After writing the plan, it reads like rowing in the river. The water is slow and steady, and I can't hear the surging and whistling sound, but I see the sparkling. After the conception is completed, if the tour is over, the words "I have been trying to figure it out for a long time" suddenly appear to have just been planned. It is neither out of one's own ideas nor feasible in practice. It is not feasible to suddenly show the boat water. However, although the taste and style of the two pieces are different, because the whole story is connected by the line of "the new house will become", there is no suspicion of separation, but there is a muddled result.
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Qinyuanchun
A new house with a lake will become
Xin Qiji
At the beginning of the three paths, the crane resents the ape and is surprised, and Jia Xuan is behind. Even Yunshan himself agreed and was angry all his life; People in clothes laugh and die of dust. If you are tired, you should pay it back, and your body is expensive when you are idle. This is not a slap in the face. On the Qiu Jiang, watch the geese flee and return to the stormy waters. Donggang repairs Mao Zhai more. All right, open the porch window by the water. If you want to fish in a boat, plant willows first; Protecting bamboo with hedges will not hinder the viewing of plum blossoms. Autumn chrysanthemum can be eaten, and Chunlan can be rewarded, leaving it to Mr. Wang to plant it himself. I've been thinking about it for a long time, but I'm afraid your favor won't allow me, and this meaning won't go away.
Daihu Lake is a long and narrow lake, located one mile north of Xinzhou (now Shangrao City, Jiangxi Province). Its land is surrounded by the city on three sides, and its front pillow is like a treasure belt. Its vertical 230 feet, scale (horizontal) 800 feet, completely flat, can be in Lu "(Hong Mai" Jia "). Xin Qiji "is a must, covering 14 rooms and building 100 rooms." On the left is a wasteland, a garden and a vast rice field with ten bows. I mean I will return to my post in the future, so I will work hard, so I will bring my high-profile studio to Jiaxuan "(ditto). The lakes and mountains are beautiful and the scenery is excellent. When Jiaxuan wrote this word (in the autumn of the eighth year of Xichun), he was still in Anfu, Jiangxi, and the new house with the lake was about to be completed.
It starts with the meaning of going home. Zhao Jinqi's "Three Auxiliary Records of Yi Ming" contains: At the end of the Western Han Dynasty, Wang Mang seized power, and Yanzhou secretariat "Jiang Xu returned to his hometown, and thorns blocked the door. There are three paths in the house, but he can't get out. He only seeks the middle, and Yang Zhong follows the trip. " Later, because "three paths" refers to his secluded pastoral area. Tao Qian's farewell speech: "The three paths are barren, and the pine and bamboo still exist." Lu Hanqing in the Southern Qi Dynasty wrote the poem "Answer to my brother-in-law, uncle Xi": "Dumenqing has three paths and sits on the threshold next to Quchi." The secluded villa has just taken shape, but "Jiaxuan has a future", so "the crane resents the ape and is surprised". This transformation uses the sentence meaning of Confucius' Wen Yi in the North Mountain: "Zhang Hui is lonely at night, and the mountain people go to dawn, and the apes are surprised." The poet endowed things with human feelings, both resentful and surprised (strange), and profoundly expressed his desire to retire. Keep talking about sleeping on the mountain. The following four sentences "What Yunshan" mean that I have been conceited all my life, and I have promised myself to live in seclusion in Yunshan. I don't want to be laughed at by people who have been running around in officialdom these years. "Clothes" were worn by ancient literati and above, and Shu Ren even called clothes wrapped in towels, which were the clothes of ancient literati and above. "Historical Records" Volume 62 Biography of Yan Guan: "Yan Zi was scared and thanked me for wearing his clothes." Later extended to refer to clans and gentry. "I want to die" has a general meaning, which is common in symphonic words, such as "Huanxisha": "Go to the wild goose without evidence to spread the brocade word, and the spring mud kills the clothes"; "Man Jiang Hong": "I hate the death of my son Cao, which is called worry." "Dust" is a metaphor for filth. "The Fisherman's Songs of Chu": "An Neng is covered with worldly dust with a white face?" This refers to the officialdom. Three sentences reiterated the meaning of homesickness: "If you are tired, you should pay it back, and it is expensive to be idle early." Is it for the delicious food in my hometown? On the Sword of Shi Xinyu: Zhang Hanguan, Luoyang, Western Jin Dynasty, "Seeing the autumn wind, I thought about the water shield soup bass in Wuzhong, saying,' Life is expensive, why do you stay thousands of miles to make a name for yourself'? Then I will drive home. " The above one expresses anxious to return by "the crane complains that the ape is surprised"; Er Yun's own ambition is Yunshan, not to be an official. Sanyun has long been "tired", "idle" and has no nostalgia. However, in the end, he actually said his true meaning: "Go to Qiu Jiang, watch the geese avoid it, and return the stormy waves." Metaphor is excluded, such as the autumn river is red, and bowstring should be avoided; Rough waves, emergency bow. In the winter and November of this year, I changed two roads in western Zhejiang and raised some prison business. Song Yaohui Volume 10 1 The Decline of Officials, the eighth time: "On December 2, Xichun eight years, You Wendian wrote about the new two Zhejiang West Roads to be sentenced to prison, and Xin Qiji resigned from his post. Abandoning illness, rape, greed, violence, being handsome and abusing farmland in Hunan every day, is even a saying, so there is life. " "History of Song Dynasty" Volume 401 "Biography of Xin Qiji": "Wang Lin, a Taiwanese minister, illegally used money like mud and killed people like grass." The new house with a lake was built in early spring and completed in winter. When I wrote this word, I seemed to have realized it, so I chose the way to rush back.
The first floor is a garden pavilion, and there is a new residence in the lake, which is a flower attraction in Shui Mu. According to "Jia", "Tian told the pavilion to plant a stick, and if he really caught it. Donggang Xifu, the southern foot of northern Shu, has bamboo leaves on the green path, begonia on the brocade road, a building on the mountain, a hall on the dance floor, a pavilion on the trail and a bamboo house on the inkstone. " It is said between the lines that another Maoding study will be built in Donggang, and all the windows are open near the water. In order to facilitate fishing on the boat, willows should be planted by the lake first; Put a fence to protect the bamboo branches, but don't hinder the viewing of plum blossoms. Autumn chrysanthemums can be eaten and Qiu Lan can be worn. I planted them myself when I came. Qu Yuan's "Nine Songs and Ritual Soul": "Chunlan Qiuju will last forever!" "Leave it to Mr. Wang to plant it himself", which shows that he is as noble as Qu Yuan and does not agree. Finally, he said that his retirement was forced by helplessness and his ambition was not realized, which was very painful for the poet. Whether it is "meditation for a long time" or "wandering", it is just a contradiction between actively using the world and retiring from the mountains.
Words hold objects together, crane ape, and go back to thinking like seeing. Then use the word "what" to pick out four short four-word sentences and face each other (that is, one three-sentence and two four-sentence sentences). The syllable is urgent and the momentum is flowing. The next part also has four four-character short sentences with the word "Yao" removed, and the structure is the same as the last part. But the syllables are slow and the rhymes are long. The former fully shows his cynicism, while the latter is carefree. Finally, Fang paused for a long time and turned away from the complex psychology of "wandering about this idea" Zhou Ji's essays on Jiecunzhai Ci pointed out: "Most of the Ci poems in the Northern Song Dynasty are lyrical about scenery ... Jia Xuan and Bai Shi changed, and immediately told the scene." Scenery narration in Xin Ci is not uncommon. It is different from emotion-centered live lyric, but narrative is the main body, lyric runs through, and scenery description is the drying or bedding of narrative. For example, in the next paragraph of this word, we can see that the artistic techniques are different from those of poets in the Northern Song Dynasty.
The life of the literati in the Southern Song Dynasty, like the Northern Song Dynasty, is still endowed with unique advantages (even the emperor). They don't Du Like fu, "buckle rich in the door, with the fat horse dust at dusk." Broken cups are full of sadness (Wei Zuocheng's Twenty-two Rhymes); Nor will it be as embarrassing as Meng Jiao's "Borrowing car furniture is less than borrowing a car" ("Borrowing a car"). When you become an official, you are naturally treated well. If you resign temporarily or become an official, you can still enjoy your life in the forest. This kind of rich and luxurious scene can be seen in this word and many articles in What Brought a Lake. What is commendable is that Xin Qiji never forgot to "try to mend the sky in crack day" ("He Xinlang meets Fu, and then answers with rhyme") to recover lost land and complete the great cause of North-South reunification.