Original text:
Du Lizhen is lonely and grew up on a lonely road. That gentleman, with grace, may be willing to condescend to visit me?
Xianhui wants to talk, why don't you come and have a pot? Du Lizhen is lonely and has long been on a distant road.
That gentleman, with grace, may be willing to condescend to see me? Xianhui wants to talk, why don't you come and have a pot?
Translation reference
That pear tree is really lonely and grows in a remote place on the left side of the road. That gentleman is very polite, but will he condescend to see me?
Ai xian wants to talk to her friends. Why don't you have a pot? That pear tree is really lonely and grows in a remote place on the right side of the road.
That gentleman is very elegant, but would you condescend to see me? Ai xian wants to talk to her friends. Why don't you have a pot?
Word annotation
1, Bi (d √): The tree is solitary and unique.
2. Du: Du pear, also known as Du pear.
3. Road left: the left side of the road, the east side of the ancients is left.
4. Bite (yes): a verbal word. Say what? die.
5. Me: Like me, why not?
6, diet: drink and eat. Speaking of satisfying the desire for love.
7. Zhou: Right.
8. Tour: Come and have a look.
Poetry appreciation
There have always been many views on the theme of this poem:
Throughout the ages, communication between people is indispensable. This poem is about a lonely man who longs for friends to visit him and have a heart-to-heart conversation to relieve his loneliness.
Human beings have a "* * * survival desire", and this "* * * survival desire" is based on the mutual help and communication between people. Once you are dissatisfied or have some shortcomings, you will feel lonely. When the "* * * desire for life" is satisfied, loneliness will be eliminated.
The whole poem takes the psychological activity of "me" as the main line, and frequently calls "gentlemen" to visit with expectant eyes, sincere attitude and attentive hospitality. Starting from my strong desire to find friends, I imagine the mentality and behavior of both sides step by step.
"I" is centered on "gentleman", but does he "bite me" and "bite me to swim"? I am afraid that the psychological activity of "welcome" will come to the surface. The word "Ken" is wonderful. I hope it will come, but I dare not expect its center to be willing and come. "(Zhu Shouliang's Comments on The Book of Songs)