Look at this introduction. Strategically, Zhu Gekongming and Chen Ping are no match for Wu Yong, which shows that they are serious. You can also see the road number, Mr. Jia Liang, which means better than Zhuge Liang. This introduction is somewhat exaggerated, and Wu Yong's road number is also suspected of boasting. Before Zhuge Liang was born, he decided to divide the world into three parts, set Bowangpo on fire, and Chibi borrowed the east wind to help Liu Bei establish Shu Han to compete with the powerful Wei State. Although Shu Han is weak, because of Zhuge, he can still win three points in the battle between ministers. Wu Yong compares himself to Kong Ming, who has more than he can chew. But Wu Yong was also an educated intellectual at that time. Assisting Song Gongming, attacking Zhujiazhuang three times, attacking Zengtou City at night, attacking Daming House, winning Tong Guan two times and losing Gao Taiwei three times, we can all see Mr. Jia Liang's military strategy.
However, it is such a rare talent that makes people feel uncomfortable in real life and it is difficult to raise their ambitions. He can only be the director of preschool education in a private kindergarten. It can be seen that social injustice and the cruelty of reality. Wu Yong doesn't want to bury his talent like this. He learned written martial arts from ancient times and sold it to the royal family. However, Song Huizong's government is corrupt and incompetent, and the imperial court is controlled by evil spirits, so the truly talented and capable people are not reused. Therefore, Wu Yong chose an extreme way, hoping to attract the attention of the court through this means and eventually become a national public servant. So, he didn't dare to do such an uncontested thing, helped classical rob the birth outline, and finally went to Liangshan and committed crimes against the court.
However, after going up the mountain, he was still confused. The classic he followed was a guy with no ambition. He just wants to drink in a big bowl, eat meat and live happily every day. Such a day is very suitable for Chao Gai, Liu Tang and San Ruan, because they are manual workers with no thoughts or simple thoughts, no ideals and beliefs, and no values of life. They drink and eat meat every day like now, and they are very happy and satisfied. But Wu Yong is thoughtful, a young man with ideals, morality, education and discipline. He doesn't want to live this life, this life is not what he wants. But he can't find a way out, so he has been lost until today and has done nothing.
It was not until Song Gongming went to Liangshan that he finally saw the hope of life, and his inner ideals and ambitions burned again. That is to follow Song Gongming and unswervingly take the line of wooing. Only by taking this road can we realize our ideal in life: leaving a name for the country's courtiers and history. It can be said that Song Jiang and Wu Yong have the same pursuit of life and views on the value of life. Therefore, Wu Yongcai ignored the small friendship with Classical and turned to Song Jiang's side.
After that, he was no longer confused and lost. On the contrary, he helped Song Gongming to do many earth-shattering events. Tong Guan's two wins and Gao Qiu's three losses were enough to shock the court. Sure enough, the court made a decree to woo, and Wu used it as a servant of the country, and his wish in life was fulfilled!
However, when his life ideal was realized and his dream was realized, he was lost again. The corruption of the imperial court and the ugliness of corrupt officials made him disheartened. He originally wanted to do something for the livelihood of the country and the people after he became a national civil servant. Unexpectedly, all his passion was wasted and people didn't buy it at all. The treachery of the Manchu dynasty dominated politics, and it was still useless for heroes. Perhaps his name also implies that heroes are useless. In fact, he didn't see through the Song Huizong government. Although he is better than Song Gongming, he also has his own limitations. On this issue, Lu, a Buddhist monk, said most thoroughly: "Today, only courtiers are full of weapons, and most of them are evil spirits. It is better for me to dye them directly. How can we wash them and kill them? " Unfortunately, Wu Yong can't see through this layer.
He fell into confusion again, his ideal and beautiful plan for life collapsed again, and he fell into a disheartened situation again. When he learned that his life mentor Song Gongming had passed away, he was filled with despair for the future. There is nothing lovely in life, so why stay in this world? Finally, he chose to hang himself in front of Song Jiang's tomb.
Looking at Wu Yong's life, it is actually a true portrayal of the fate of ancient impoverished intellectuals. In particular, those intellectuals who have a little conscience and remain independent in spirit are even more disdainful of interacting with the evil spirits of the imperial court. Looking at those evil spirits and corrupt officials, they are full of anger, but they are helpless and can only choose to escape. Lighter people will choose to live in seclusion, not be involved in the world, not care about politics, and try to be out of sight and out of mind. Heavier people will choose to commit suicide, leave this dark world, go to that world to find light, just like Wu Yong, and finally die in front of Song Gongming's grave.