An ancient poem about the spirit of poverty 1. A poem about poverty
Never poor and difficult to grow up, never beaten and naive.
Scholars have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"
If you are poor and talk about yourself, how will you be responsible? -Tang Meng Jiao's poem "Lide's New Residence" (No.3)
I would rather be poor than rich or sad. -Shi Daoyuan's "Jingdezhen Dengchuan Record"
The court is Tian Shelang, and at dusk it is the palace of the son of heaven. There are no seeds, and men should be self-reliant! -"The Poetry of a Prodigy"
There are tens of millions of buildings in Ande, which greatly protect all the smiles of the poor in the world, and the wind and rain are as quiet as mountains. -Du Fu's Autumn Wind Breaking the Cottage
If you are poor, you will change your mind-Mencius and Zou and Mencius in the Warring States Period.
Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu
2. Poetry describing poverty
1, poor and desolate. Cao Qingxue Qin's "Xijiang Moon" seeks sorrow for no reason.
Poverty begs for food and clothes. Tang Bai Juyi's "Idle Songs"
3. There is no distinction between rich and poor in life. Tang Bai Juyi's "Idle Songs"
4. Poverty is for children. Du fu in Tang dynasty is the most feasible
5, poor old and thin family to sell. Don Du Fu's Alas
6. Poor fellow villagers. Tang Yu's Hometown Tour
7. Wealth and poverty. Song Han Shizhong's "Linjiang Xianzi Looking at Winter Hills"
8. What is poverty? Tang Mengjiao borrowed a car.
9. Poverty is like a village. Zhang Ji's Huai in Tang Dynasty
10, do it in poverty. Three hundred and thirty poems of Tang Hanshan
3. Poems about poverty and perseverance
Poverty is strong, not falling into the sky. If you are poor, you will be immune, and if you are rich, you will help the world.
"If you are poor, you will be immune to it, and if you are rich, you will help the world" comes from Mencius' Dedicated Articles.
The original sentence is "poverty is the only way to protect yourself, and prosperity is the best way to help the world", which means that when you are frustrated, you should manage your moral cultivation well, and when you are successful, you should try your best to benefit the whole world, that is, the people.
Mencius is a collection of Mencius' speeches by Mencius and his disciples, which records Mencius' language, political opinions (benevolent politics, Wang Ba's debate, people-oriented, respecting the right and wrong of the monarch, and valuing the people over the monarch) and political actions.
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4. Poetry describing poverty
1 Li Shen in Tang dynasty: "a kind farmer"
At noon in summer, the sun is very hot, farmers are still working, and beads are dripping into the soil. Who knows the Chinese food on the plate is hard?
2 Li Shen in the Tang Dynasty: "Compassion for Agriculture II"
In spring, as long as you sow a seed, you can harvest a lot of food in autumn. There are no idle fields in the four seas, and farmers starve to death.
Zhang Yu in Song Dynasty: Silkworm Girl.
I entered the silkworm market yesterday and came back with tears in my eyes. All over Luo Qi are not silkworm farmers.
4 Song Mei: "Tao"
Exhausted workers dug and dug all day and dug out the soil in front of the house, but there was not a tile in their own house. Fingers are not stained with mud,
Another leader: Bai Juyi's "Selling Charcoal Weng" in the Tang Dynasty sold charcoal Weng and cut wood and burned charcoal in Nanshan. His face was covered with dust, which was the color of smoke burning, his temples were gray, and his ten fingers were burnt black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. At night, it snowed a foot thick outside the city. Early in the morning, the old man drove a charcoal wheel to the market. Cows are tired and people are hungry, but the sun has risen very high. They are resting in the mud outside the south gate of the market. Who is that proud man riding on two horses? It was the eunuchs in the palace and eunuchs who did it. The eunuch, with documents in his hand and the emperor's orders in his mouth, shouted at the petrified palace. A load of charcoal, more than 1000 kilograms, eunuch attendants to drive away, the old man is helpless, but there is no way. Those people put half a piece of red yarn and a piece of silk on their heads as the price of charcoal. (Note that straight is a common word with ancient value)
5. Poems about poverty
Life can't stand being old and poor.
The fifth time of Cao Qingxue Qin's Dream of Red Mansions. The general idea of this sentence is: don't be poor all your life.
When people are old and exhausted, they can't do anything, and their ability to resist external hardships is greatly weakened. If they suffer from poverty again at this time, they will suffer mentally and physically. This sentence can be used to illustrate that it is unfortunate to be poor in old age; It can also be used to explain that when you are young, you can't do nothing and waste pleasure, so you will be poor when you are old. In A Dream of Red Mansions by Cao Xueqin, a Manchu novelist in Qing Dynasty, poverty can create masculinity.
Poverty Famous Words Roman poet Lou Kanus Poverty taught the poor everything. Plato, an ancient Roman playwright, was always poor.
Horace, an ancient Roman poet, has no tiles on the top and no place on the bottom. The Book of the Tang Dynasty describes nothing and poverty to the extreme.
"Tang Shu", "Tang Shu" Miao Shu tax is not allowed to eat, and the official warehouse is reduced to soil. A famous saying about poverty, Tang Zhangji's wild old song.
Lose: pay, pay. Due to natural disasters, crops in the field are sparse and taxes are extremely heavy. The limited grain harvested in autumn has to be used to pay the rent and sent to the official warehouse, leaving it to rot and turn into dust, while I have no food and clothing.
This poem expresses heavy taxes and poor people in plain language and strong contrast. The contrast between "Miao Shu" and "exorbitant taxes and levies", and the contrast between "not enough to eat" and "turning war into friendship" all strengthen the expression effect and reveal the hardships of exorbitant taxes and levies and the living conditions of working people more and more profoundly.
It can be used to show the extremely poor living conditions of farmers in the old society. The Wild Old Songs written by Tang Dynasty poet Zhang Ji belongs to others. I don't know where I threw my wife.
Don Zhang Bi's peasant father. I worked hard all the year round, and as a result, all the food collected in the field was used to pay the rent, which made it impossible for my family to maintain the minimum living, even for myself, and my wife and children didn't know where to throw it.
It can be used to reflect the cruel exploitation and extreme poverty of the working people in the old society. Zhang Bi, a poet in the Tang Dynasty, was a farmer's father. When eating, we must pick wild vegetables and use dried Sophora leaves as firewood.
Tang Yuanzhen's "Mourning". Forrest Gump: It tastes sweet.
Jojo: Bean leaves. Yang: Shit.
The general idea of these two sentences is to pick some wild vegetables such as bean leaves to satisfy the hunger, but it tastes sweet, and add some fallen leaves as firewood, all by that ancient locust tree. This is Yuan Zhen's memory of living a poor life with his dead wife in those years. Between the lines, I deeply admire my dead wife's contentment in poverty.
The situation reflected in these two poems is similar to that in Du Xunhe's Widow in the Mountain, "When picking wild vegetables and cooking roots, firewood burns leaves". The latter is a direct account of the miserable life of the working people, while the former also reflects a poor and happy attitude towards life. When reading works or reflecting life, we should pay attention to these similarities and differences.
Yuan Zhen, a poet in the Tang Dynasty, wrote Farewell to Sorrow. That cloth has been as cold as iron for many years, and the charming child has cracked when lying down. Tang Du Fu's Autumn Wind Breaking the Cottage.
He: (qρn Qin): quilt. Evil (wwu) lies: I hate sleeping and don't want to sleep.
A rag that has been covered for years is as cold as iron. Unreasonable jiaoer doesn't want to lie in the cold and hard quilt, kicking around at random and kicking in the quilt.
By describing the vivid details of Joule's evil lies, this poem not only vividly depicts an ignorant child's childish action of refusing to get into the cold bed, but also shows us that the poet's life has fallen into a very poor situation. Du Fu, a poet in the Tang Dynasty, wrote that "the thatched cottage was broken by the autumn wind". I have nowhere to eat. I can break the inkstone, but it won't wear out.
The poem says, "Two Rhymes Kong Yiji meets the rain after a long drought". Eating broken inkstones: eating by breaking inkstones means living by writing.
Second: Recently. I have no land or money in my life. I only live on a broken inkstone, but recently even the broken inkstone has dried up and I can't grind ink.
The author has never set foot in industry in his life, and only makes a living by writing poems and articles. Later, he was demoted again and again, and the situation was even more difficult. He is so depressed that he can't even write poems and articles. This is what the author wants to talk about, but it is expressed in symbolic language, such as "the inkstone has been eaten bad" and "the inkstone has been worn bad", which gives abstract ideas a vivid and tangible image. This writing method can give us useful enlightenment.
Can be used to describe the plight of frustrated intellectuals. Su Shi, a writer in the Northern Song Dynasty, wrote Kong Yiji Er Yun. Poverty is not a shame, but it is a shame to be ashamed of poverty.
The only thing Tom Fuller, an English historian, got for nothing was "poverty". Shakespeare, an English playwright and poet in the Renaissance, became a labor teacher only when he was poor.
Te Aucry Toth, an ancient Greek poet, eats food and drinks water sparingly, bends his arm, rests on it and enjoys it. A famous saying about poverty, Confucius in the Spring and Autumn Period, Analects of Confucius, learning.
Rice: used as a verb to eat. Thin food: coarse grains.
Brachial (Gong): The part of the arm from the shoulder to the elbow, which generally refers to the arm here. Eating coarse grains, drinking white water and bending your arms as pillows are also fun.
Confucius admitted that he was content with living in poverty instead of being greedy for money. Although his living conditions are very difficult, he can get pleasure from his study. Now it can be used to describe some people who are content with a hard life environment.
Confucius, a thinker and educator in the Spring and Autumn Period and the founder of Confucianism, was troubled by ambition and poverty, and the world often accompanied him. The work of Tho Fuller, an English historian, can free us from three evils: loneliness, bad habits and poverty.
Goethe, a German playwright, poet and thinker, is proud of morality, which leads to abundance, then poverty and finally discredit. American industrialist, scientist, social activist, thinker and diplomat Franklin was poor. You are the source of human art, and you have given great inspiration to poets.
Poverty motto: Mr. Lovemore is a gentleman in the world. He hates clothes and coarse grains and works hard, so he won't lose anything. Yuan's Chronicle of Yan Xizhai, suicide note.
Gentleman's way: a man of integrity. Forrest Gump: willingly.
I see. Error: a shortcoming, a mistake.
A gentleman's attitude towards life is that he is willing to wear inferior clothes, eat humble meals and work hard, so that he will not make mistakes. These words are the moral standards of a gentleman.
6. What poems describe "poverty"?
I'm so sad, I'm poor now —— Qu Yuan's Li Sao in the pre-Qin Dynasty
There is another poor woman holding her son beside her, holding an ear in her right hand and hanging a basket in her left arm-Tang Bai Juyi's Watching the Wheat Harvest.
There are poor people in Chang 'an, but luck alone is not enough —— Tang Luoyin's Snow.
At dusk, the mountains are far away, and my humble abode is poor —— Don Liu Changqing's Lord of Lotus Mountain in the Snow
If a husband is poor and can't practice, he will have no money to drink when he meets you today —— Two Poems of Don't Move Big by Tang Gaoshi
If you visit Oxford, you will forget poverty relatively —— Qing Nalanxingde's Flower Tang Chun, Two Generations.
Poor and unfamiliar, idle and young but slave-familiar —— Song Hongzikui's "Bu Operator Peony Beats Red"
The vegetable market is far from these two flavors, but in my cottage, we have old wine in our cups-Welcome by Don Du Fu.
Living in poverty is often without fireworks, not only in the Ming Dynasty —— Tang Yunqing's Cold Food.
There is a jade wind in the sky, and it is pitiful for several times —— Autumn by Tang Gaochan
Didn't you see that Guan Bao made friends when he was poor, but this way was abandoned by people today-Tang Du Fu's poor friends.
Learning Taoism requires deep bone marrow teaching, and there are only five or three poems in the bag-Don Lv Dongbin's quatrains.
Don't Bully, Shinto and Poverty —— Don Lv Dongbin's quatrains.
Depression and Humble, Leisure and Unreasonable —— Tang Chen Tao's Wandering Sons
Poor households pay too much taxes, and farmers are eager for dry land —— Tang Bai Juyi's People in Other States
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7. Poetry about poverty
1 Li Shen in Tang Dynasty: "A kind of farmer" hoes the ground at noon, and sweat drips down the soil. Who knows, Chinese food tastes terrible. Li Shen in Tang Dynasty: "A farmer" planted a millet in spring and harvested 10,000 seeds in autumn. There are no idle fields in the four seas, and farmers starve to death. Zhang Yu in Song Dynasty: Silkworm Girl entered the silkworm market yesterday and returned with tears all over her face. I have food in my mouth. I'm in rags and worried about charcoal. I hope it will be cold. At night, I came to a foot-thick city. I drove a charcoal car on the ice. The cow was trapped and hungry, so I rested in the mud outside the south gate. Who are the two riders? The yellow messenger is wearing a white shirt. He put his hand on the paper, shouted at the cow and led it to the north. A load of charcoal, more than a thousand Jin, is a pity for an imperial envoy. Half a horse was put on the cow's head with a HongLing filled with charcoal.