1, nothing, where is the dust! Tang Dynasty Bodhisattva: Huineng
2. Where can I find a bosom friend? Tears wet the corners of my eyes. Man Jianghong-Zhu Xiao Jinghua Qing Dynasty: Qiu Jin
3, the old man is only, wake up the bright moon, the breeze after drunkenness. "The moon is full of mountains and separated by red dust." Jin Dynasty: Yuan Haowen
4, picking chrysanthemums under the east fence, leisurely see Nanshan. Tao Yuanming: Wei and Jin Dynasties in Five Drinking Songs
5. Life is rootless and floats like a stranger. Poems in Wei and Jin Dynasties: Tao Yuanming
6. If you don't miss life, you will miss it and you will miss it. Xu Zaisi's "Break the halberd and sink the sand"
7. A moment that should last forever has come and gone before I know it. Li Shangyin's Jinse
8, people feel sentimental and thin, but now they are really not sentimental. Nalan Xingde's "Paving Happy Sand"
9, the eyes are condensed with autumn waters and swords, and the poem is cut into bone jade. Purple English-Bright Light
10, whoever says goodbye has no regrets. Dream glass-the song of parting
1 1, peeling three thousand troubles, cold temple lanterns with ancient buddhas. A Dream in Red Mansions
Extended data
The world of mortals originally refers to a prosperous place.
The word "dust" in Buddhism is translated from Sanskrit, which means pollution, which means that it can pollute people's authenticity. "Dust" is synonymous with "environment" and refers to everything perceived and recognized by the outside world. Buddhism believes that the dust world is realized with one heart, not the real objective reality, but the illusory "external world". Later, because the world of mortals refers to the illusory world.
As the saying goes, he who sees through the world of mortals sees through the vanity and filth of the world and doesn't want to stay. It is often used to describe being very philosophical and free and easy.
He who sees through the world of mortals has a thorough understanding of things in the world through some chance in the course of life, which is a process of self-thinking breakthrough. He generally adopts passive evasive strategies and behaviors in his behavior. He who sees through the world of mortals will usually let go of the pursuit and persistence of money, power, fame, beauty and other desires after he understands that everything is empty.
It is useful to see through the world of mortals, adopt an attitude and behavior of turning a blind eye to things and things in life, and maintain self-peace, but its negative behavior is not conducive to the development of the country, society and family and personal responsibility.
References:
Sogou encyclopedia-he who sees through the world of mortals
2. A poem with the word "empty net" is a treasure house of "sending the boy down the mountain". Lonely and homesick, Bie Yun presented Jiuhua under the room.
Wang Wei's "Sighing White Hair": There are many sad things in life, so don't sell them to an empty door.
Li Yu's book in the disease: if you ask an empty door, you will be troubled.
Liu Zongyuan's "Five Poems of Yuan Dynasty": There are so many things that you can get three empty doors.
Bai Juyi's "Substituting Poetry for Books, Appreciating Chao Shangshu to See and Send": I would like to be a misty couple in Yugu, thinking of an empty door.
Li Jieren's "Send the Lady to the Tao": Even if we meet again in an empty door, it will be like watching in the autumn moon flowing water.
Yung Wing/Quan Deyu/Juyuan Yang's Cloud-themed Mountain House: How can an empty door purify the heart and leave the autumn pool?
Zhang Qiao's Ode to Chess and Giving Chess to Monks: An empty door says that it is a constant robbery of sand, and you should laugh all the year round.
Liu Yuxi's "Spring Book, Send to the Son of Dong Luobai" 22 Yang 82: I once learned meditation from an empty door, but now I have completely forgotten it.
Juyuan Yang's "Send Lian Gong to Songshan Longtan Temple to Bury My Teacher": If you don't love my teacher's golden bone land, there is nowhere to get it back, which is irrelevant.
3. 1. Jiang, what he expressed is that he who sees through the world of mortals and escapes into an empty net, or his famous saying is pessimistic and negative.
It's snowing in winter and the night is boundless. Should I go to so hard to forget?
If you are not drunk, a glass of sake will hurt you. My heart is like a mirror,
Sleepless at night, frost at dawn Natural beauty is fragrant,
Beautiful as a picture, no makeup. I miss you without faith, and I feel sad and heartbroken.
I hope Mengshan is still there. I don't regret it. I will go to heaven.
Busy as water, don't care about fame and fortune. Simple food and plain tea will pass, and wealth and splendor will not be forced.
3. Shunzhi became a monk
The jungle is like a mountain, and clothes are everywhere. Gold and white jade are not expensive, and dragon robes are the most difficult.
I am the master of mountains and rivers, and I care about my country and people. Thirty-six thousand days in a hundred years is not as good as a monk's leisure for half a day.
I regretted having a bad idea that day and changed my yellow robe into a purple one. I am a failure in the west, so why should I live in the emperor's house?
Who was I before I was born? Who I was when I was born. It's me when I grow up, but who is it when I fall asleep?
Rabbits and birds fly east and west, don't try your best. Midnight is a century-old dream, and Wan Li is a chess player.
Shu Jiuhe cut down the summer in Tang Dynasty, Qin swallowed six countries, and Han succeeded to the throne. How many heroes in ancient times, the barren hills in the north and south lie in mud.
I was happy when I came, sad when I left, and walked around empty. It is better not to come or go, not to be happy or sad.
Know that you are at leisure every day, if there is a world of mortals. The taste of food in the mouth is clear, and people are often covered with patchwork clothes.
All corners of the country are guests, and the Xiaoyao Buddhist Temple is at your disposal. Becoming a monk is easy because of the roots of generations.
I haven't been free for 18 years When can I stop fighting in the south and the north? I'm going back to the mountain today. I'm in charge of the future and autumn.
4. Without you, I always want to enter an empty door. "From Thinking" was once a sea of water, but it was always amber.
Hurried through the flowers, lazy to look back; This reason is partly because of the ascetic monk, and partly because of who you used to be. It means that once you have experienced the vast sea, you will feel that the water elsewhere is dwarfed; Once I experienced the clouds in Wushan, I felt that the clouds in other places were eclipsed.
Even among the flowers, I am too lazy to look back. Maybe it's because of the monastery, maybe it's because of you. The most prominent feature of this poem is to express the hero's deep love for his lost sweetheart in a clever way.
It uses water, clouds and flowers in succession, and it is written in a tortuous and euphemistic way, with far-reaching artistic conception and intriguing. The first two sentences, "Once the sea was difficult for water, it was always amber", and the sea was extremely deep and wide, which dwarfed the water elsewhere.
Wushan faces Yunfeng, facing the Yangtze River, and the clouds are steaming. According to Song Yu's "High Order", its cloud is transformed by the goddess, which belongs to the sky and goes down to Yuyuan. It is as lush as a pine tree and as beautiful as a charming girl.
So in contrast, the clouds in other places are eclipsed. "Sea" and "Wushan" are the most beautiful images in the world. Poets use them as metaphors. Literally, they say that they have experienced the "sea" and "Wushan", and it is difficult to see the water and clouds elsewhere. In fact, they are used to comparing the feelings between husband and wife like the water in the sea and the clouds in Wushan. Their depth and beauty are unparalleled in the world, so no woman can make herself emotional except her wife.
"It's hard for water" and "it's not a cloud", which is of course Yuan Zhen's favorite thing to say to his wife, but the relationship between husband and wife like them is really rare. Yuan Zhen has a vivid description in the poem "Regret for the Past".
So the third sentence says that he walked through the "flowers" and was too lazy to look, which shows that he has no attachment to women. The fourth sentence is the reason for "lazy review".
Throughout his life, Yuan Zhen respected Buddhism and Taoism by "emphasizing carefree articles and Buddhist scriptures" (Bai Juyi praised Yuan Zhen's language in Ten Questions and Answers). In addition, the "cultivation" here can also be understood as paying attention to the cultivation of moral knowledge.
However, for Yuan Zhen, respecting Buddhism and Taoism, cultivating self-cultivation and pursuing scholarship are nothing more than an emotional sustenance of his lovelorn grief. The anxiety expressed by "half cultivation" and "half monarch" is the same, and it is more meaningful to say "half cultivation"
5. What are the poems about conversion to Buddhism? 1. Being a bodhi tree is like a mirror platform. You should always wipe it so as not to get dusty. Magic performance poetry
2. Bodhi has no trees, and the mirror is not a stage. There is nothing in it, so there is no dust. Six ancestors' poems
3. Dust in the eyes of gold flakes shall be removed by bead method. The spirit is not heavy, who is the Buddha? stone
4. It's foolish to refuse to leave an empty door and lose the window. A hundred years of drilling old paper, when that day comes. A poem in which God praises bees and throws them at the window.
My heart is like an autumn moon, and the blue pool is clear and bright. List things like Aaron and teach me how to say it. My heart is in the poem of Lengshan.
6. Sit quietly in Nantai and forget all day. It's not wishful thinking. It's all about nothing to discuss. The author Zhao Mengfu's "Sit-in Poem of Keeping Annantai"
7. The founder left a shoe, which was passed down through the ages. Walk with empty shoulders and never step on your ass. Five ancestors performed cloud poems.
8. The fire in your heart can burn Kutokuhayashi. If you want to follow the path of Bodhisattva, you must endure humiliation and protect your heart. The author Hanshanzi's Hanshan Poetry
9. if you don't see me, there will be chaos in the three realms, just for dawn. Not born with a clear mind. Didn't go, didn't come, didn't die. Pick up poetry
10. It is very difficult to remove dust and labor, and it should be done tightly. Plum blossom fragrance is not bitter cold. The author "Xi Yun Shi" was written by Master Yun.
Buddhist culture is a part of China's history and culture, which urges people to endure hardships and convert to Buddhism.
There is nothing, so there is no dust. This sentence is one of the best interpretations of Buddhist belief. People are born empty-handed, so there is no need to intrigue and be dissatisfied. This is a detachment, a relief.
If you want to follow the path of Bodhisattva, you must endure humiliation and protect your heart. This sentence also expresses Hanshanzi's infinite confidence and indomitable character in converting to Buddhism, as well as his indomitable great spirit in the face of various difficulties.