[Paper Keywords] the realistic value of the Confucian style of Du Fu's poetry history
[Abstract] Are Du Fu's poems strong? History of poetry? Sex comes from the Confucian style of the poet; Du Fu's poems profoundly reflect? An Shi rebellion? The history before and after highlights two themes: loyalty to the monarch and patriotism and people-oriented thought. Are you online? People-oriented? What about today? History of poetry? Du's outstanding humanistic spirit shows rich practical value.
Du Fu's poems truly recorded the history of the Tang Dynasty from prosperity to decline before and after the Anshi Rebellion, so they have been enjoyed since the middle and late Tang Dynasty. History of poetry? The reputation of. Call Du Shi? History of poetry? , first seen in Meng Zhuo's "Skill Poetry" in late Tang Dynasty? Senior one third:? Du Fu's mountain difficulties must be reflected in his poems when he left his hometown, and they are almost invisible. So what was the number at that time? History of poetry? . ? Future generations will continue to use it. History of poetry? It has gradually become a final conclusion in the history of literature, such as Song Qi's New Tang Book? Du fuzan:? Just good at current affairs, deep law, to a thousand words and a lot of decline, the number of the world? History of poetry? . ? Seeing Du Fu as a school of poetry, Huang Tingjian, who founded Jiangxi School of Poetry, wrote in "Poems of Lao Du from Gailang Middle School Presented by Bo Shi in Two Rhymes" (Supplement 4 to Valley Poems):? Old Du Wen is good at family, and the national style is pure and not inclined? A history through the ages, a river flower after a hundred years of loyalty! ? It seems that Du Fu's poems have been praised since the Song Dynasty. History of poetry? It has been widely accepted and recognized by the world.
Du Fu is good at reflecting historical events in his poetry creation, and in the present words, he can best write the truth of history. Are Du Fu's poems embodied in vivid symbols? An Shi rebellion? While sorting out the important historical events and broad social outlook of the Tang Dynasty, it also made a keen analysis and serious criticism of the society at that time in combination with historical development. For example, in many of his poems, he wrote about the sharp phenomenon of social contradictions on the eve of the incident. For example, before the embargo, after the embargo, the garage shop, two roads, from Beijing to Fengxian, etc., are generally works that reflect the class dynamics on the eve of the incident. During the incident, Du Fu was closer to the people, more familiar with the life of all walks of life, and had a deeper understanding of the incident. The works he wrote during this period almost reflected the dynamics of all social classes and touched many important national economy and people's livelihood. When Yuan Zhen advocated the Crescent House Movement in the middle Tang Dynasty, The Preface to Ancient Yuefu said:? In modern times, Du Fu's poems include Sorrow for Chen Tao, Sorrow for Jiangtou, Rickshaw and Beauty. They are all famous books, and none of them can be relied on. ? (Four series, Volume 23, Jiajing Edition, Yuan County Changqing Collection) It can be seen that Yuan Zhen is sure that Du Fu's poems truly reflect the characteristics and advantages of history. ? An Shi rebellion? In Chinese, the poet's Ai Jiangtou, Ai Wangsun, Spring Hope, Moonlit Night, Sad Chen Tao, Sad Qingban, Seruzi, Northern Expedition, Qiangzhai and? Three officials? Say goodbye? And so on, profoundly reflected the social contradictions and the miserable life of the people at that time, showing extreme anxiety about state affairs and deep sympathy for the people.
Du Fu's History of Poetry? His works originated from his Confucian style. Indeed, the poet himself has always regarded himself as a Confucian. Recalling the past, he said:? I want to see Fu Jiezi in the north, but I don't need to go to Shu Lang. ? Even, he thinks he is a? Corrupt scholar? As Jianghan said:? I am wandering in Jianghan belt, and I miss my homeland and can't return. In the vast world, I am just a pedantic old Confucian. ? One is influenced by Confucianism and believes in the Confucian concept of existence, and the other is? People interested in Tao? Du Fu's living condition and the value orientation he must practice are unique in his time. Du Fu's "Entering the Carving Form": Since my predecessor forgave me, I have taken Confucianism as an official and have not fallen to the point of being a vegetarian. ? Among Du Fu's ancestors, Du Yu was a celebrity in the early Jin Dynasty and a master of Confucianism. He once wrote Chunqiu Ji. Du Dan, Du Xun, Shu Pi, Yi Kuang, either for the secretariat or for the county magistrate; Grandfather Du was a scholar of Emperor Xianheng. He used to be a small official, such as Ji and Luoyang City, and he was a straight bachelor in the official training hall. Du Fu himself said that it started with his distant ancestor Du Yu? Cheng Guan? In other words, their family has always respected the Confucian tradition and served the court. Du Fu also wrote down his ambition in his poems. He said:? Ling Du has cloth, but the boss has turned his back on himself. It's silly to make a promise, but it's better than stealing chickens and dogs. ? From Beijing to Fengxian, we can have an overall understanding of Du Fu from his family background and life.
Du Fu's political poems concern the fate of this country. In any case, he must ask questions about state affairs, put forward opinions and talk about opinions. A positive political attitude is very rare. Du Fu's poems not only reflect history and real life, but also often express his life ambitions and political ideals. Worrying about the country and the people and being loyal to the monarch are the remarkable characteristics of this kind of works. The connotation of this feature is complex, with both positive and negative factors. But what is certain is that he is really deeply influenced by Confucianism. Du Fu's Confucianism has its own characteristics, which is characterized by his special belief in some ideals that have been preached by Confucianism but never realized. Even Confucius and Mencius praised Yao and Shun, but it was just a show, while Du Fu was convinced and pedantic. Du Fu regards the rule of Yao and Shun as a truth that can be practiced. When he talked about his early ambitions in Zuo Wei Zhang Chen's Twenty-two Verses? Want to be a gentleman, and then make the customs pure? . This is what Du Fu said from the heart, which is different from what the ruling class flaunts as Confucianism. Bai Juyi and Su Shi are also deeply influenced by Confucianism, but they are not as persistent and serious as Du Fu. Coupled with Du Fu's experience, when the country's peace quickly turned into turmoil, he not only objectively saw the sufferings of the people, but also personally felt the pain. Not only did he see it. Zhumen stinks of wine and meat, and the road has frozen bones? The more injuries you encounter, the more bleeding you moan? I tasted it myself? Get started. Is the youngest son hungry? Sad, personally experienced the pain of hunger and cold, wandering life. Since there is a * * * relationship with people in life, there is naturally a feeling of compassion. As soon as this feeling is combined with the Confucian social ideal of caring for people and things, it becomes the basis of the poet's thought and road, so that? Stubborn? Unswervable.
On the one hand, Du Fu? History of poetry? The Confucian demeanor must be derived? To the monarch Yao Shun, and then make the customs chun? Strong political color of loyalty to the monarch and patriotism. ? May the son of heaven be holy? With what? Exploring Tao, want to be in front of the emperor? This is Du Fu? To the monarch Yao Shun, and then make the customs chun? Ideal ambition. Associated with the concern for the country, the nation and the society, Tianzi? Saint? Whether it is regarded as a key factor is inevitable in the ideological and cognitive system and social structure system of feudal society. What should be noted? To you, Yao Shun? Is it a conceptual system, and its appearance can not help but wrap the courtiers' feelings for the king? Loyalty? Its specific content includes and stipulates the love, anxiety and care for the country, reality and people. ? Loyalty? Not stupid loyalty, but want? Where to? To change, influence and make it a saint like Yao and Shun involves struggle. In fact, this is an adventurous and infighting realism, and its focus is on worrying about the customs of Li Yuan and Chun, that is, solving the specific problems of ordinary people. It contains extremely valuable ideas, even related to the democratic consciousness in different stages of development in later generations, so it has a wide range of enlightenment functions.